Religious Beliefs And Practices Of The Norse

A few centuries ago in Europe, the fear of witchcraft led to witch hunts and executions. These occurred mostly in France, Germany, northern Italy, and Switzerland. “Tens of thousands of people in Europe and European colonies died,” and “millions of others suffered from torture, arrest, interrogation, hate, guilt, or fear,”. It is estimated that the early modern witch trials claimed the lives of nine million Europeans, 80% of whom were women which led early feminists such as Margaret Murray, Mary Daly and Barbara Ehrenreich, among others, to wonder: “Was the witch-hunt an intentional woman-hunt”. Back then, women were accused of being witches since Accusations of witchcraft required no evidence of guilt. The trials were “intended only to produce

It is important to understand the meaning of witchcraft to be able to identify what caused the massive witch-hunt in Europe. During the medieval to the early modern period witchcraft was identified as the practice of harmful, black or maleficent magic caused by a witch (Levack, 1987, p. 4). They also describe them as evildoers that associate with the Devil, kidnap children, and murder others. These accusations were untrue rumors made by the Catholic Church to promote Christianity and punish those who did not follow the church beliefs. (Levack, 1987, p. 7)

Most observers now agree that witches in the villages and towns of the late Sixteenth and Seventeenth Century New England tended to be poor. They were usually not the poorest women in the community, but the moderately poor. Karlsen tries to show that a woman who was vulnerable was most likely to be accused of being a witch. Even women who had gained wealth because of the death of a husband were prime candidates.

In this study she addresses the accused and the accusers, the young, the old, the poor, and the cute. In chapter seven she constructs an interesting analysis and a statistically significant interpretation of those females who were possessed, and why these particular females responded to their possession in Puntan society. In order to prove her case she used evidence associated with those who were the accusers and the accused during the witchcraft trials. On the whole, she proved that women who were out of the social norms of colonial society were more likely to be suspect of witchcraft. In Puntan New England this was mainly non-married women, widows, and non-conformist females. These distinctive behaviors and demographics were seen as potential threat to New England Society, especially during a period of great change or social upheaval.

Were influenced by the Bible, “the book of Exodus (22:18) says: ‘Thou shalt not suffer a witch to live.’” (qtd. in Oster 216)

Witchcraft was defined for the masses by the publication of the Malleus Maleficarium also known simply as the Handbook. Written by two Dominican friars in 1486 it’s purpose was to be used as a handbook to identify, capture, torture, and execute suspected witches. Opinions stated as facts and written in the Malleus Maleficarium, “handbook”, were based their faith, church doctrine, and the Bible. No doubt a religious masterpiece in it’s time this handbook is a neatly woven together a group of beliefs, experiences, wisdom of ancient writers, religious ideas, and God inspired writings that justify it’s purpose. Written by and used by Catholics this handbook proved useful for Protestants as well. Based on biblical interpretation and ideas the handbook provided Protestant Church leaders biblical authority to prosecute witchcraft as well. Translated into today’s vernacular phrases such as, “everybody knows that women are feeble minded” or “everybody knows that women are more superstitious than men” and “all women have slippery tongues” are included in the handbook and presented to the reader as foregone conclusions. Specific

There are countless different assumptions about witches. The majority of individuals in the sixteenth and seventeenth century presumed that God and Satan were real (Lambert 1). They also assumed that “witches” were in allegiance with Satan and made a vow to bow down and serve him (Lambert 1). Furthermore, another common belief was

Carol Karlsen 's "The Devil in the Shape of a Woman” was written to provide the reader with an understanding of the role of the “witch” in colonial New England. During the early colonial period, pilgrims lived in a male-dominated society and the classical witch hunts were conducted in an attempt to maintain this societal structure. Since these hunts were placed under a religious guise, it was simple for these individuals to act as if they were maintaining the safety and justice of society. Karlsen explains that in many instances, women who were labelled as witches were often females that had managed to acquire great economic and social status and society. In fear of these women, the neighborhood targeted them and called them witches to weaken their power. Independent of guilt, women who were accused of witchcraft could not possibly recovered. If they claimed their innocence, they would be stoned or burned to death because the counsel would decide that they were not being truthful. If they admitted to their guilt, their place in society would be marred and they would be embarrassed for partaking in these evil acts. Through this violence, men have been able to maintain their place in Puritan society. In her book, Karlsen aims to provide the reader new insight into the witch trials, demonstrating the societal, rather than religious causes for this well-known historic tragedy.

Witches have been thought to be the servants of Satan for many years through their Sabbaths. “Specifically, it was thought in many parts of Europe that these women showed their subservience to Satan by becoming his willing sexual slaves.” (Klaits, p. 2) In many of the research works done through the years, that the sabbath is when witches became the servants of the devil. They would have orgies with the devil at the end of the rituals. A witch supposedly kissed the master 's rear as well. “They sing very obscene songs in his {Satan 's} honour..... They behave ridiculously in every way, and in every way contrary to accepted

Were the witch-hunts in pre-modern Europe misogynistic? Anne Llewellyn Barstow seems to think so in her article, “On Studying Witchcraft as Women’s History: A Historiography of the European Witch Persecutions”. On the contrary, Robin Briggs disagrees that witch-hunts were not solely based on hatred for women as stated in his article, “Women as Victims? Witches, Judges and the Community”. The witch craze that once rapidly swept through Europe may have been because of misconstrued circumstances. The evaluation of European witch-hunts serves as an opportunity to delve deeper into the issue of misogyny.

Witchcraft has origins within the bible, where it states that they "shall surely be put to death."5 Those Christians involved in the witch-hunt "believed that God had an enemy called the Devil, who was very powerful. They believed that witches made a pact or agreement with the Devil and agreed to worship and serve him."4 The practices that

Prior to the fifteenth century, rural European women were highly revered and respected pillars of rural community life; not only considered mothers and wives, but seen as community leaders, physicians, and sources of strength and wisdom. Women had a special and imperative role in rural life, and even those that lived on the fringes of society were well respected as the village healers and wise women. These old women would possess the wisdom of the ages and pass it on to others. This respect for women quickly deteriorated, however, during the witch hunts. The belief spread that women were morally weaker than men and driven by carnal lust, therefore making them more susceptible to being tempted by the Devil, and thus practicing witchcraft. (Levack p. 126) As people took this belief to heart, it is apparent that society would be affected indefinitely by such intolerance.

Viking history and culture have been depicted in many movies, television series, and stories. Vikings are commonly known as barbarians that raid villages and intimidate others with huge ships with dragon heads, and horned helmets. This information is based on facts, but has been distorted and exaggerated over many years and tales. Viking history spans from the years 780 until 1100, which is the time span of the Viking raids. Not every Scandinavian was a Viking; Vikings were known as the men that conducted raids and bloody battles. The old definition of Viking was synonymous with the term pirate. The modern definition is relevant to the Scandinavian medieval culture, to include farming, crafting and trading.

When you think of the Vikings, chances are you think of horned helmets, raids, and bloody battles. But on the other side of the spectrum, there are the women of Nordic culture. Women are mostly thought of as looking like Viking warriors fighting alongside their men. But that was hardly the case. In reality, women were important in many other ways. They were treated very differently than other women in different European cultures at that time.

The witch-hunt that blazed a trail across Europe (and indeed the world) over the 15th to 18th centuries stripped women of much of the power they had historically held. Not 100% of all accused Witches were female but 75% to 90% of accused witches in Europe were in fact women (Levack, 1987, p.124).