On July 12, 2007, for the first time in American history the Senate session that day was opened by a prayer; unlike any other prayer, it was given by a Hindu priest. At first sight, it would seem as though the ideals designed by the framers of the Constitution were alive and well; the pluralization of the United States of America, the land of freedom of religion, and the right to worship without persecution. However, the Christian right wing religious group Operation Save America entered the Senate floor and began to heckle Rajan Zed, the Hindu priest, perpetuating that Hinduism is an “abomination”, as Hindus do not worship “The lord Jesus Christ”. This leads us to ask the question: Is America a land of religious pluralism, or is it a …show more content…
With 77% of all evangelical leaders holding an unfavorable view of Islam, still 93% of evangelicals agree that it is important to “Welcome Muslims into the American community (Cimino, R, pg. 2).
This survey reveals that the problem with the Islam faith is not racial: The Muslim people are welcomed, the Islam faith is not. The violence that has been perpetrated against America, whether executed or planned, has brought to fruition religious persecution not seen since the persecution of the Jews in W.W.II. This “trust no Arab” attitude has brought shame to the Constitutional intentions of freedom of religion intended by our forefathers, and has set religious tolerance back 200 years. Looking at media representation of Muslim Americans prior to 9-11, it shows religious diversity in America, depicting Muslim America as just another religious community seeking to advance and protect their interests, not unlike other Americans. After 9-11 the media portrayed representations of threat and fear, creating boundaries between Muslims and other Americans. Such depiction transforms the identity of Muslims and American religious pluralism (Byng, M. pg. 3). The land of pluralism has become a land of persecution for Muslim Americans. I cannot help but wonder how the Constitutional framers would interpret the problems of today: The holy war we face, the attempted
Islam in two Americas is a delayed thesis argument about the state of Islāmic/American relations in the US, post 9-11. As a delayed thesis, the author, Ross Douthat, opens the debate with a brief explanation of the “two Americas” as he sees it. Within the current political climate that is America today, it would be hard to argue that this divide does not exist.
When students think of Islam—if they do at all—they might summon an image of Denzel Washington playing a stern and passionate Malcolm X in Spike Lee's 1992 film, or maybe they imagine Louis Farrakhan on the speaker's platform at the Million Man March in 1995. Some might have encountered Middle Eastern Muslims on the nightly news, mostly as "fundamentalists" and "terrorists." A few have met immigrant Muslims in their neighborhood. Muslim students might be among their classmates. But Muslims are more diverse than popular images allow, and American Muslim history is longer than most might think, extending back to the day that the first slave ship landed on Virginia's coast in 1619. It encorporates two groups—Muslims from other countries who migrated
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about
This book chapter also introduces surveys, examples and statistics that will help support my argument and further my research. This book chapter differs from the article, “Framing Arab-American and Muslims in the U.S. Media” because it explores the way that the U.S. media attempted to aid in the destruction of the Arab and Muslims terrorist stereotype, but ultimately failed. It provides an interesting contrast from the article, presenting a more positive way that the media tried to portray Arab and Muslims after 9/11. This book chapter, although different than the article, does reinforce the same idea that Arab and Muslims were ostracized following the events of 9/11 and felt they needed to prove themselves to the rest of American citizens as “good Americans”. The information in this book chapter is reliable because it has numerous cited examples and statistics that reinforce the validity of the main idea. This book chapter helps perpetuate my research as it gives me another perspective on the influence of the U.S. Media, and encourages me to continue down this path of research, and I will now be looking for how the U.S. media have tried to correct the terrorism stereotype they perpetuated against Arabs and
Among the minorities, people with an Islamic religious viewpoint are treated differently throughout America. A dark day in United States history,
Islam is a monotheistic religion, centered around the teachings of the Qu’ran and serving Allah (meaning God in Arabic). However, this Abrahamic religion has been harshly discriminated against in the United States for years. Most prominently throughout the last twelve years, post September 11th, 2001. Unfortunately, issues such as socialization through the media, power distribution, religious ignorance, stereotyping and visible differences have contributed to the ill attitudes towards Muslims. This paper will examine how Americans have been socialized in islamophobia within the United States.
After a horrible terroristic attack that shocked the whole world on September 11th in the center of New York City, Muslims in the Western world have been constantly fighting against prejudice. After September 11, media interest in Islam increased, where Islam was usually portrayed in a negative way. Before 9/11, many Muslims lived the normal, everyday life. However, the attack has changed lives of many people that belonged to the Muslim community, where they were the victims of guilt. Unfortunately, many Americans were introduced to Islam, after the 9/11 attack, thus even till today, Islam is associated with terrorism. For the past ten years, Muslims felt excluded from the American society by being rifled, attacked, discriminated, checked
Americans strongly affirm the principles of religious freedom, religious tolerance, and separation of church and state. Nearly 9-in-10 (88 percent) Americans agree that America was founded on the idea of religious freedom for everyone, including religious groups that are unpopular. Ninety-five percent of Americans agree that all religious books should be treated with respect even if we don’t share the religious beliefs of those who use them. Nearly two-thirds (66 percent) of Americans agree that we must maintain a strict separation of church and state. Americans’ views of Muslims and Islam are mixed, however. As with other previously marginalized religious groups in U.S. history, Americans are grappling with the questions Islam poses to
Being Muslim in America comes with many challenges and hurdles, but the struggle has just begun. American Muslims have faced a great deal of discrimination from the public and the American government, as well as anti-Muslim sentiment from media outlets that depict Muslims in a negative light. Islamophobia has increased since the 9/11 attacks and Muslims have experience an array of hate crime throughout the years. Unfortunately, due to the ignorance of some and the lack of understanding of others, Muslims have become prime targets and the face of all that’s evil in the world. However, if Americans learn to put their differences aside and try to understand Islam for what it truly is, a religion founded upon peace and justice, they will see that
Legendary boxer and famous figure for the Muslim community, Muhammad Ali once said: “The word 'Islam ' means 'peace. ' The word 'Muslim ' means 'one who surrenders to God. ' But the press makes us seem like haters.” As Ali points out the United States public today has criminalized the religion of Islam and this has caused discrimination on the structural level. Citizens in the United States expect that they are not subject to marginalization and be treated equally. Instead what Muslim constituents are finding is that they are being treated unfairly by law enforcement. Undermining the laws of the United States sets a dangerous precedent for the future. Thus it is absolutely crucial that the United States federal
Ever since September 11, 2001 Americans along with the majority of the world’s population have been skeptical of Muslims. It’s a sad reality but it’s hard for people to think of a Muslim without linking them directly to terrorism. But these assumptions aren’t totally out of the blue—the Muslim’s religion, Islam, teaches a low tolerance for other religions and the Islamic government has no separation of church and state, so it’s only normal to assume that their government shall have a low tolerance as well—some however, immediately translate this into terrorism. Through the Islamic government and religion, relations with foreign countries, and separation amongst themselves it can be concluded that Islamic Fundamentalism is clearly a threat
I have learned that Destiny Worship Center recognizes pluralism and has a great number of people and families that have different social classes, races, tradition, and interests. Even though people have differences in these areas, the church as a whole believes that everyone should work together as one. Pluralism was shown in the volunteer work for Hurricane Irma as every one of different social classes, backgrounds and traditions worked together as one to put into one good cause. There are several immigrants or people with green cards in the church that are welcome. I also learned that the church offers classes for those who may have a different religion or culture. The Fourteenth Amendment discloses the freedom of worship (to worship as you
America as we see it today is a country with many different races, cultures, and religions all scattered out throughout the nation. You might not be able to tell but when you’re walking down the street there are people from all over the world that are walking around you, and not just that, there are people that may have the complete opposite religion that you have. You might not like that very well but it is a matter of America being pluralistic. In many people’s eyes America is not truly pluralistic, but the right people see that America is how you want it be. Meaning the people have to make the decision whether it is pluralistic or not, and it has not become a fact whether or not is or not yet.
A current cultural conflict taking place in America today is religious. Many Americans discriminate against the Islamic faith and there have been countless acts of mistreatment of Muslims in the work place, at school, in public, and in the media. Negative feelings and acts toward Muslims have become so prevalent that in 1991 the Runnymede Trust Report coined a term for it. The report defined the “unfounded hostility toward Muslims, and therefore fear or dislike of all or most Muslims” as “Islamophobia” (Defining “Islamophobia”). There has always been some religious cultural conflict with Muslims in the United States, but since the 9/11 terrorist attacks, conflict has escalated significantly.
For this paper, I have chosen to interview an acquaintance of mine who is a devote Muslim and follower of Islam. For the sake of this assignment I will be referring to him under the pseudonym of Jack. I spoke with Jack about some wide-ranging topics discussing things such as, media, bias, stereotypes, and really in general what being a follower of Islam is like in this divided country right now. In our country, today it’s pretty apparent there is a type of fear of Muslims, so much so that 7 heavy populated Muslim countries are not permitted from entering the United States of America. I never had conversations as personal as this with Jack and I feel as if I gained a lot of insight into the types of things minorities, and especially Muslims