Religious Reform in the Middle Ages

The reformation was a drastic event in the early modern period that launched Europe into a massive conflict of widespread violence, through both political and religious factors. The political scene had remained very much the same before the beginning of the reformation in 1517, with many philosophers sharing similar ideas on how to handle the issues of sovereignty and private property. Religion was a long debated factor before the reformation however was brought inadvertently to the forefront of most political works in the early years of the Protestant Reformation. This event completely changed the way in which philosophers constructed their political discourse as seen with More and Martin Luther, who although despite being placed on

The Church was the absolute most predominant foundation in medieval life, its impact invading practically every part of individuals’ lives. Its religious observances often shape to the plan; its customs checked every minute in a person 's life; and its lessons supported standard convictions about morals, the significance of life and existence. Church in Western Europe was recognized as the Roman Catholic Church went from the religion of the Roman Empire to the official religion and the most powerful institution of the Middle Ages. All of Europe had been converted to Christianity by the year 1000. Although this process was peaceful at times but other times it got downright ugly.

During the 16th century, Protestantism emerged as a new sect of Christianity. This process was not calm or peaceful in the slightest. Protestant leaders like Martin Luther and John Calvin fiercely attacked and denied traditional Catholic beliefs, causing much controversy and debate upon religion. Many regions of Europe as a whole were converted to Protestantism, and many more Protestants emerged in areas where Catholicism remained the state religion. The Catholic faith became less and less appealing to people as the abuses of the clergy were now publicly addressed by reformers and a new, personal approach to religion was offered in Protestantism. In addition, rulers favored Protestantism as a state religion because it meant that no power

Religion was also viewed differently. The Catholic Church was the one universal church during the Middle Ages. People believed that only church officials could interpret the scriptures. People also believed in the absolute authority of the church. During the Renaissance, the Protestant Reformation led to the development of many churches. People believed that each individual could interpret the Bible for himself. The church no longer had absolute authority as it did during the Middle Ages.

Views on religion usually range from deep impression on the matter to almost no opinion at all. However during the 16th century, religion was an extreme part of society and the public, especially during the Protestant Reformation. This reformation was a Christian fluctuation that took place in the 16th Century and was not only a religious movement, but a political, cultural and social development was well . Growing discomfort was a major origin due to a wide range of people becoming unhappy with ways of the church. Likewise, sermon confusion was established as another cause because people discovered that some priests were mistranslating sermons for their own greed. Finally, many important people, such as Martin Luther and John Calvin, rose

To begin, the Protestant Reformation began in reaction to the Catholic Church’s rather corrupt practices. Prior to the Reformation, the only major Christian denomination in Western Europe at the time was Catholicism, headed by the Pope in Rome. Through many acts of violence such as the formation of the Spanish Inquisition and the slaughter of the Cathars, amongst others, Europe’s Monarchs had wiped out and suppressed any form of religious competition. With the Catholic Church holding a tight stranglehold over Europe, Catholicism was the only option. This allowed

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

There is irrefutable evidence that over the period of the Middle Ages, both Christianity and Islam have been anchors in both shaping and influencing governance of kingdoms and empires comprising Western Europe, the Byzantine Empire, and territories ruled by Islam. Religion during this period was widely used to set laws, influence culture, justify armed conflicts, and pronounce punishment on citizens domiciled within the geographies depicted within this essay. I will attempt to illuminate the geopolitical climate, territorial demarcation, and religious influences that depicted life circa 500 – 1517 CE. From the background material submitted, I will directly answer the following questions:

Rotten. Exploitive. Faithless. The Roman Catholic church was seen as corrupt in the late fifteenth century.The populace struggled with the brazen capitalistic Roman Papacy that didn't meet the needs of its congregation. The clergy’s use of indulgences as a way to salvation lacked the piety that disciples desired. Criticism of Catholicism did not cause sweeping changes in the sixteenth century; instead, the Protestant Reformation occurred due to the confluence of events triggered by one priest, Martin Luther. (Schilling) Although some historians allege that Martin Luther’s theology was reactionary due to its roots in medieval Christianity, his beliefs that the hierarchy of the church was unnecessary and that salvation was

By the late 1500s, Christian denominations had been popping up all over Europe. This was in response to the reports of indulgences (selling of freedom from purgatory), clerical immorality, abuse of money, along with many other bad actions that were rampant among the Church. It was these problems that Luther and others rebelled and created their own religions. With the rising of these Reformation movements, the Church needed to make some reforms itself. These reforms took the form of educating the clergy, opening monasteries, the Inquisition, and the organizing of councils. In fact, even though Protestant attacks brought these reforms, many of these reforms were needed anyway. The problems in the Church were so bad that the Church would not

People in the middle ages were very religious. People believed that Roman Catholic Church represent God. The church had a big influence on the content spread in the Middle Ages, and they were content with religious or moralistic. The only religion recognized in Middle Ages Europe was Christianity and specifically Catholicism. Christianity in the middle ages dominated the lives. The life of the medieval people was dominated entirely by the church and many religious institutions gained power and wealth. It was single the larges institution in west of Europe. It touched everyone’s life no matter what rank in social class they lived in. Everyone in western Europe was Rome Catholic Christian at that time. From the reaches king all the way down.

During sixteenth century Europe a wave of religious dissatisfaction swept the European continent. There were cries for the restructuring of the Catholic Church. These cries grew into more than just a simple remodeling of the Catholic faith they grew into the Protestant Reformation. Martin Luther is credited for the reformation movement against the Catholic Church that began in 1517.

It also allowed for mass production which put the Bible and other literature in the hands of a much larger audience. The effects on society were that common people were getting more educated on their own, and didn’t need the Church for guidance to run their lives. It also encouraged more people to learn how to write because there was a wider market for their words and opinions. Religion became more accessible to the common people. This allowed for people to come up with their own opinions on the translation of the Bible. The people began to challenge the Church’s authority because they no longer needed a Priest to translate to them. This would end up causing the Catholic Church to lose power.

The Middle Ages were a period in Europe dating from the collapse of the Roman Empire in the West, around the 5th century. However, the fixing of dates for the beginning and end of the Middle Ages is arbitrary. According to the Norton Anthology, "Medieval social theory held that society was made up of three 'estates': the nobility, composed of a small hereditary aristocracy,...,the church, whose duty was to look after the spiritual welfare of that body, and everyone else..."( Norton 76).

During the period in Europe commonly known as The Middle Ages, economic reforms took place, as well as social, political, and religious changes. One common theme throughout The Middle Ages was the relationship between the Church and the State. The Catholic church during this era held a prominent role in society, and it had an abundant amount of power and authority. The Catholic Church exercised its authority in many different stages, and the people responded to the way that the Church exercised her power. Bernard Guenee in The Lives of Four French Prelates In the Late Middle Ages reflects on this controversy between church and state power throughout the Middle Ages by focusing on the lives of four distinguished French church authorities: Bernard Gui (1261-1331), Gilles Le Muisit (1272-1353), Pierre D 'Ailly (1351-1420), and Thomas Basin (1412-1490), all of whom rose from modest circumstances to the dignity of office. Guenee argues that the ambition these men displayed may be considered honorable to some, but he sees their advancement in the Church and their participation in the state as counteractive. He fails to distinguish between the good and immoral sides of ambition as a virtue and claims the cause of the separation between the church and the state comes down to an inevitable fight for the acquisition of higher power. His position only deals with the practicalities of the situation, and is