The father of modern philosophy, Rene Descartes, has had a significant impact on the realm of philosophy. The theory of mind-body dualism, a belief that the mind and the body are two distinct substances capable of operating independently, is among Descartes’ most popularized work. However, this argument has stirred controversy amongst various philosophers, ultimately giving rise to the mind-body problem. This essay will closely examine the basis of Descartes' argument, as well as critique its weakest premise.
In Meditations on First Philosophy, Descartes states: I think, therefore I am. Descartes is able to cast doubt on the existence of his body, but not on the existence of his mind. As a result, Descartes concludes that there must be two substances, one mental and the other physical, that form one
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Interactionist, like Descartes, believe that the mind and the body are two separate entities capable of interacting with one another. This is a puzzling assertion. How is it that a purely mental entity can affect a purely physical entity? The complexity surrounding this question is often regarded as the mind-body problem. The mind-body problem causes many to question why it is a separate entity, known as the mind, is residing as well as controlling one’s body. If the mind has chosen that body to occupy in particular, is it possible for the mind to then leave and occupy another? Descarte fails to offer a proper rationale for the many questions listed. Descarte says that the mind is connected to the body in the pineal gland, which is located at the base of the brain, and that all mind-body interactions are processed through that portal between the mind and body. However, Descartes reasoning does not successfully solve the problem since the pineal gland is a part of the physical body. It is then clear, that Descartes argument is
Descartian dualism is one of the most long lasting legacies of Rene Descartes’ philosophy. He argues that the mind and body operate as separate entities able to exist without one another. That is, the mind is a thinking, non-extended entity and the body is non-thinking and extended. His belief elicited a debate over the nature of the mind and body that has spanned centuries, a debate that is still vociferously argued today. In this essay, I will try and tackle Descartes claim and come to some conclusion as to whether Descartes is correct to say that the mind and body are distinct.
Descartes’s first, and arguably most important deduction, is that he must exist, even if nothing around him does. He deduces that “it necessarily had to be the case that I, who was thinking this, was something” (Descartes 18), leading him to his famous axiom “I think, therefore I am” (Descartes 18). Even if his senses, his prior knowledge, and anything about his physical body and life are a fabrication, his mind itself must exist. This crucial discovery is the basis of Descartes’s philosophical musings. Descartes takes this single, certain fact and expounds upon it to “confirm” that the soul, God, and many other things certainly exist outside of his mind. Concerning things outside of his mind, Descartes determines that “they are not something I have fabricated; rather they have their own true and immutable natures” (Descartes 88). Using triangles as an example, Descartes reasons that they have “a certain determinate nature, essence, or form which is unchangeable and eternal, which I did not fabricate, and which does not depend on my mind” (Descartes 88). Concerning his body itself, Descartes reasons that his mind and body are tightly joined; “when the body is in need of food or drink, I should understand this explicitly, instead of having confused sensations of hunger and thirst” (Descartes 98). By determining that things such as his body and surroundings did in fact exits outside o f his mind, Descartes can start to “confirm” what he believes to be the true nature of God by his A priori
What is the mind-body problem? The mind-body problem asks the question, are the mind and body separate substances of elements of the same substance? In this paper I wish to propose, and try to provide support for Descartes notion of the immaterial mind, by critically discussing the view of substance dualism, pertaining to the relationship between the mind and body. The two arguments of which I will provide in this paper to support this view are divisibility and disembodied existence. There are two fundamentally different substances in this universe, physical and mental properties, this paper will explore both of these substances (8).
René Descartes believed that the mind and body are separate; that the senses could not always be trusted, but that because we as humans are able to think about our existence, we possess some sort of entity separate than our fleshly body. I believe this separate entity to be a soul”an immaterial and
In Descartes Meditations on First Philosophy, he introduces the divisibility argument for his idea of mind-body dualism. It argues that the mind is distinct from the body and that they are different "substances". The argument has two premises; the mind is indivisible and the body is divisible. In this essay, I will interpret Descartes' argument by discussing the key points of these premises and how they are supported. I will also be incorporating my own thoughts on the argument to determine whether the divisibility argument is enough to validate the idea of mind-body dualism.
Summary: The problem of the soul continues as Descartes suggested that the human is composed of two completely different substances; a physical body which Descartes compares with a machine, and a non-physical mind, related to the soul, that allows humans to think and feel even if it has no “measurable dimensions” (67). But Elizabeth put in doubt his ideologies when she realized that a non-physical thing doesn’t have the strength to push and move the body. This led to several questions unanswered and also let space for other materialist theories such as behaviorism, mind-brain identity, and functionalism, which also fail in offering an explicit solution.
In Meditation six: Concerning the Existence of Material Things, and the Real Distinction between Mind and Body, Rene Descartes wrote of his distinctions between the mind and the body, first by reviewing all things that he believed to be true, then assessing the causes and later calling them into doubt, and then finally by considering what he must now believe. By analyzing Descartes’ writing, this paper will explicate Descartes’ view on bodies and animals, and if animals have minds. Before explicating the answer to those questions, Descartes’ distinctions between the mind and the body should first be summarized and explained.
Descartes’ Meditation 6 explains the distinction between the mind and body. He explains that he is confused as to why his mind is attached to a particular body to which he calls his own. He questions why pain or tickling happens in his own body but does not occur in any body outside of his own and why a tugging feeling in his stomach tells him that he is hungry and that he should eat. From this, he perceives that he is only a thinking thing. The idea of a body is merely extended and the mind is
In his Meditations on First Philosophy, Descartes states “I have a clear and distinct idea of myself, in as far as I am only a thinking and unextended thing, and as, on the other hand, I possess a distinct idea of body, in as far as it is only an extended and unthinking thing”. [1] The concept that the mind is an intangible, thinking entity while the body is a tangible entity not capable of thought is known as Cartesian Dualism. The purpose of this essay is to examine how Descartes tries to prove that the mind or soul is, in its essential nature, entirely distinct from the
Descartes has a very distinct thought when thinking about the mind, and how it relates to the body, or more specifically then brain. He seems to want to explain that the mind in itself is independent from the body. A body is merely a physical entity that could be proven to be true scientifically and also can be proven through the senses. Such things are not possible with the meta-physical mind because it is independent of the body. Building on his previous premises, Descartes finally proves whether material things exist or not and determines whether his mind and body are separate from each other or not. In Meditation Six, Descartes lays the foundation for dualism which has become one of the most important arguments in philosophy.
Building off his established idea of the Cogito, Descartes continues to formulate an idea of how the world operates. He arrives upon one of the most widely held metaphysical opinions, especially among a majority of the world’s religions, which is mind-body dualism. Mind-body dualism states that there are two types of entities in the world; those which have extension and measurable qualities such as the body and existing separately is the non physical mind.
Descartes also stated that in the mind-body interaction, the mind is non-material, lacks physical substance, but is capable of thought and cognitive process. The mind thinks and perceives, so it must influence and have influence from the body (Schultz, et al. 2012).
Rene Descartes was a complex man who had questions about God and the human soul, and preferred to work through problems by eliminating all doubt with a particular issue. He works to prove that God exists and develops arguments to point out the limits between the mind or soul and the body, as well as, corporeal (physical) and incorporeal (mental) properties. When Descartes refers to mental properties, he is alluding to thoughts and emotions. When mentioning physical properties, he is talking about the brain. Hence, mind-body
Descartes hypothesized “mind-body dualism” and suggested that the mind was not dependent on the body, but the body could not exist without the mind. He theorized that sensory information from the body is relayed to the mind by representations, but that this is not certain from the environment, because senses can be deceived. Descartes also theorized that the brain serves as an interface between body and “mind” in the pineal gland, yielding salience between the body and “the mind”.
Since we have presented the mind/body problem, we can continue on by examining some of the proposed solutions. This section will focus on the idea of Substance Dualism and Behaviorism. Rene Descartes introduced a possible solution to the mind/body problem through substance dualism. In this view, the mind and the body are composed of two