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Rene Descarte's Dualism In The Matrix

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Foremost, apart from all the action, special effects and hidden messages, the movie “The Matrix” poses the question, “What is reality?” as the main character Neo is revealed the answer and scape’s the trap of an artificial reality. Nerveless, the reality of “The Matrix” correlates to the explanation of reality by the great philosopher Rene Descartes, whose famous epistemology, leads him to doubt everything is nonexistent, in order to find an indubitable fact. Nerveless, Descartes’s dualist theory of the difference between mind and body, can also be further explain through the movie “The Matrix”, as the characters are subject to a world outside of reality, where the mind is

“What you see is what you get”, this answer towards reality was not …show more content…

62). This proposition also proves to be true in the matrix. Additionally, in the matrix, in order to harness the biochemical electricity that the human bodies produces for fuel, the machines must deceive the human mind by uploading it, in to a program where it can use a virtual body, therefore leading to the conclusion that the physical body cannot survive without the mind. Although, the mind can survive without a physical body, without a body, the mind has no purpose. Nerveless, this idea, explained further through the matrix when Neo is revealed that if he dies in the matrix, he dies in real life, Morpheus explains this by stating, “The body cannot live without the mind” (The matrix 55:24-55:34)

“Cogito Ergo Sum” – Rene Descartes (Palmer, 6th edition, pg. 62). This evolutionary simple yet complex rational claim was the first indubitable answer that the great
Philosopher Rene Descartes uses as the certain foundation of all knowledge. Nerveless this is an important concept to the movie “The Matrix” for although the matrix can deceive the mind, the only “thing” that the computer-generated simulation of reality cannot simulate, is the thoughts of the living. Therefore, leading the conclusion that Descartes claim, “he’s a thinking thing” (Palmer, 6th edition, pg. 62) also is truth in the

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