Representation Of Black Female Body

Her clothes accentuate her cleavage or have a sexual shock factor, such as wearing “sequined pasties…[that] coordinate with the rest of her attire”. The vulgar, sexual nature of her raps makes it impossible for her to not receive attention from the media. Another artist, Eve, dresses sexually to accentuate her body and appears in videos with music video models but raps about social issues like domestic violence. By comparing the nature of these artists and their music, Perry tries to show that young girls have very few role models in hip hop that promote positive feminists values and body images. But, she neglects to discuss other feminist artists she mentions in the essay such as Destiny’s Child and Mary J. Blige and how their lyrics and actions in the media allow young black girls to have positive role models that show a woman can be independent, strong, and beautiful in their own way. Perry’s focus on the more sexualized female artists in hip hop and how their shocking appearance and lyrics allow them to be as successful as their male counterparts took away from the development of her argument about conservative artists and their success. By leading the reader to believe that artists are either overly-sexual or conservative, Perry limits how the reader forms an opinion on why or why not young girls’ body image may be threatened by the media and the hip hop

In her article “The Venus Hip Hop and the Pink Ghetto: Negotiating Spaces for Women,” Imani Perry argues that the objectification of women in the music industry is normalized in our society. Her purpose is to persuade us that most feminists who fight against the objectification and exploitation of women are ultimately colonized by the sexual fantasies of men. As a law professor at Rutgers Law School, Perry structures her text in a very effective manner. Using a general-to-specific organization scheme, she begins by outlining the recurring image of sexualized women in music videos, then presenting various cases of prominent feminist figures in the music industry.

There’s a powerful source brainwashing young minority women today, specifically the language expressed in Rap lyrics which is often embraced by the Hip Hop Culture recently. These young gems are being conditioned to value their worth centered around hollow, vain, and degrading measures. The lead directors of these measures are strong, empowered, talented men who come across as if they detest woman. They disclose and describe detail stories of lifestyles involving “model chicks” who degrade themselves for acceptance, money, and opportunity. Consequently, this behavior leaves impressions for young ladies to follow after; because most young ladies of minority tap into the hip hop culture as a guide for social behavior. Although, the Hip Hop culture allows a window into the challenges faced by the black community it has also been the lead contributor to the desensitization of exploitation towards women due to the negative messages and images portrayed in music lyrics and music videos today.

The purpose of the essay, “From Fly-Girls to Bitches and Hos,” by Joan Morgan, is to not just address the issue of sexism in hip-hop, but to understand and dissect it. Jean Kilbourne’s major claim in “Two Ways a Woman Can Get Hurt” is that advertising has gained a spot where bodies are depicted as objects thereby normalizing attitudes that contribute to sexual aggression. Both these authors use rhetorical strategies effectively such as ethos, pathos, and logos as well as using key language and tone to target their specific audiences.

I chose the African American woman because one she is a black woman, which I am also she has natural hair which is something that very significance for black women.

Picture this: it's 2017. Your mother is a teacher and your father works for the school district in your state. You aren’t sure what his actual job title is, but no one really harpers on it. It’s 6am and you rush off your bed, stumbling along all the books, clothes and miscellaneous objects on your floor. CNN is buzzing off the television while eggs sizzle on the stove. You ignore your big-headed little brother and head straight to the door, forgetting your backpack. In the midst of the moment, your eyes gaze over the television.

It is suggested that one of the reasons why artists use misogynistic lyrics in their music is that they have internalized the negative stereotypes about women that are prevalent in American society. African women were historically portrayed as animalistic sexual beasts and African males in a submissive role, giving in to wild instinct or bodily impulses. The internalization of such stereotypes may be a possible explanation of the hyper sexuality within certain hip hop music. Various authors have argued that misogyny is merely an outgrowth of the cultural acceptance of misogyny at large.

“No other group in America has so had their identity socialized out of existence as have Black women… when Black people are talked about the focus tends to be on Black men; and when women are talked about the focus tends to be on white women.” - Bell Hooks

Images in media, television especially, are a direct projection of the people who control and project them, which often tends to be white people. “‘We face the problems of images projected by people not of us,’ she said. ‘The media is the most powerful mind-manipulating tool on the earth.’”(Ruby, 18) The perception of black women in the media today can be damaging to the self-image of the young black women of today. During the Black Arts Movement, many artists and poets spoke of how white influence in our lives has created skewed beauty ideals in the African-American community. This white influence tends to harm black women’s images of themselves. Most female images seen in mainstream media are white, thin, tall and just plain gorgeous,

Through history, black women have been placed in certain degrading stereotypes. The bodies of African American women have been picked apart very negatively. These negative stereotypes include depictions of which are animalistic, hypersexual, powerless and strange. This African American woman, Sara Baartman experienced this prejudice. She was dehumanized and her body was picked apart for the world to see. The oversized breasts and behind are typically the way African American women are stereotyped. The narrative of Sara Baartman has become a famous story in the academic community of African American women due to her struggles. Her legacy is a shameful reminder of the country’s racist past. The narrative of Sara Baartman serves as a basis for

Therefore, the sexual scripting won’t only affect the way others think about young African American women, but it can also influence the way in which they should view themselves (Heaton and Wilson, 1995)2. With the sexual scripting in hip hop being that of women having to cater to the male’s every sexual need, young African American women may see this as normal behaviour that they should follow. This could therefore result in males perceiving African American women in the same way in which they are scripted in hip hop songs, as the women are being seen to follow the stereotypes/scripts in the song.

Within popular culture today, objectified female bodies can be represented everywhere from advertising images to magazine covers, television, music and many more. Through these media institutions, we allow them to construct social identities in ways that allow us to understand what it means to be black, white, Asian, male or female etc. Within many popular culture mediums such as music, stereotypical representations of racially marked female bodies are often formed. Thus, these representations also have the ability to create stories about a certain culture. In music videos, it does not go unnoticed that women are portrayed as objects whose objectives are to pleasure men. In this paper, I will argue how racially marked female bodies are represented. This paper will mainly focus on how these racially marked women are depicted in the hip hop culture. To demonstrate this, I will draw examples by using award winning music videos by Nicki Minaj, R.Kelly, 50 cent to exemplify representations of the female body and how they are objectified as sex objects. In conclusion, we will be able to see how the female bodies are used in mainstream hip hop videos to convey seductively.

Throughout history, black female bodies have been marginalized by white society and viewed as only being valued for their bodies, specifically their genitals. bell hooks’ essay titled, “naked without shame: a counter-hegemonic body politic”, discusses the domination of the black female body and how there is little discussion on how the body has been “foregrounded as a site of conquest in all efforts of colonization”. According to hooks, black bodies are rarely highlighted in a way that counters the hegemonic representation of being

Using “All About That Bass” as an entry point, I will analyze how “body positive” media perpetuates a “white feminist” ideology of who is included and targeted in their messages. For this analysis, I will look at three key themes embedded within the song’s lyrics and music video. First, I will discuss the song’s (cis)heteronormative basis for its “body positivity,” as well as how sexuality and fat politics are often paired. Next, I will analyze the function of the racialized body and what it means for Trainor, a white woman, to appropriate racial tropes for

One negative global implication that commercial Hip Hop in the U.S. produces is the characterization of young black women in four different personas: Diva, Hoe, Gold Digger, and Bad Bitch. When young black women hear music and see music videos that promote sexual conduct, they take on one of the different personas that is illustrated in the music and treat themselves as sexual objects. This characterizations affects the black community worldwide because this causes young black girls to be more sexually active at a much younger age, this results in teen pregnancies and