Requirement of Reform of the Church in Europe During 15th and 16th Centuries

The Reformation affected the European civilization in many ways. Protestant and Catholic had a huge impact on the European civilization. The Reformation happened in the year 16c . Some causes of the Reformation was church corruption, Avignon Papacy, Conciliarism, Marsilius of Padua, Development of personal devotions, Papal need for money, and greed of secular leaders land. There was also few characteristics described in this civilization. The law in order was one of them. Kings were the highest leaders over everybody. People believed they were put in position by god and that it was god's will over their people. They had created the laws. Other characteristics were heredity, slide support from the middle class (towns), and organize their finances into reliable order. Rulers would want family members to continue the bloodline of a ruling of their people. Some families even fought because they wanted to be rulers. People separated by their class because they had a social class system. People at a high class relied on lower class people for support.

Beginning in the Middle Ages and through the seventeenth centuries, witch trials occurred in Europe. Many people were accused of being witches some of these people were accused of being witches for not following Christian beliefs at that time and others followed witch prosecutions for goods and money. Furthermore, the stereotypes of witches at this period also had a role in causing witch prosecutions. In this essay I argue how these three components led to the death of so-called witches. Firstly, I will discuss how the Catholic Church had an impact on most prosecutions. Secondly, I will explain how social stereotypes of that period have also influenced with the causes of prosecution of many alleged witches. Thirdly, I will discuss how

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

The Protestant Reformation, followed by the Catholic Reformation, was an attempt to cleanse the Catholic Church of all corruption and blind teaching. As presented in the documents provided, the Protestant and Catholic Reformations represented great change in the life of Europeans. Whether positively or negatively, almost every European citizen felt the impact of the Reformations on their lives. This was due largely to the fact that the Catholic Church struggled to defend ideas, affecting the clergy, peasants, and nobles all in different ways.

There were many causes of Reformation, some go as far back as the fourteenth century. One of the main ones was that the papal authority and credibility were damaged. This was done through, Avignon papacy, - a time where the headquarters of the Holy See had to be moved from Rome to Avignon, it brought uncertainty to the people,

As the tenth century rolled about, the power of the Roman Catholic Church grew steadily stronger, the church had an argument with the normal Kingdom over who should rule supreme out of the Pope or the King, the church believed that the Pope who is the voice of God on Earth should be the ruler of the world while the peasants thought that the King should, the power struggle eventually ended with the Church coming out as the dominant force in the West. The Church passed a law that stated that everyone (mostly peasants) is forced to pay 10% of their income to the Church. The church had the ability to stop any laws that they did not like or make some new laws that benefited them, they were a very powerful group that could manipulate the peasants and knights in any way they liked, in Church there were photos of people being tortured in hell, this intensified the peoples longing for heaven and therefore extended the power and influence of the church. All Christians were expected to attend the mass and, by the 13th century, were expected to take the Eucharist at least once a year.

The Catholic Reformation was the response of the Protestant movement in the sixteenth century. By the sixteenth century, many people lost the trust for the Catholic Church because it was corrupt. Popes and Cardinals became involved in politics and were more like kings than spiritual leaders and Nepotism was rampant. This loss of trust led people to moved on into other branches of Christianity which includes, Lutheranism, Calvinism, and Anabaptism. Catholic Church’s realized it needed to re-establish itself, thus beginning the Catholic Reformation. The Catholic Reformation was successful because it triggered the start of The Society of Jesus and The Council of Trent which helped resolve the church’s corruption through education,

Towards the end of the Middle Ages and into the duration of the Renaissance, the Medieval Church’s social and political power dwindled. Centuries prior the Catholic Church gained a surplus of control, largely due to the stability it maintained during the chaotic breakdown of the Western Roman Empire . Yet toward the end of the Middle Ages the Church set in motion factors that would ultimately lead to its downfall as the definitive figure of authority. However, despite political and social controversy surrounding the church, the institutions it established cleared a path for a new way of thinking, shaping society in an enduring way.

The weakening of the Catholic Church helped start the Reformation. During the Late Middle Ages, the weakening was caused by two reasons. The first was worldliness and corruption. Many church leaders broke vows and sold indulgences, grants from the Catholic Church releasing a person from punishment. The church was also caught doing simony, the buying and selling of spiritual goods. The second cause of the weakening was the disagreement in power between the Pope and other European monarchs. The European leaders wanted more power and began questioning the Pope’s authority which led to conflicts weakening the church.

The protestant reformation happened at the moment that it did because the Catholic Church was very a powerful force in Europe. It controlled people lives both spiritually and temporally. The church had so much power that it maintained political control over a large portion of Italy. The fact that the church held so much control over countries and governments became a point of contention among European countries such as the Holy Roman Empire, Italian city-states outside of Rome, England, France and Spain. The power of the rulers of these areas had greatly increased in the 14th century and they were eager to take the chances offered by a Reformation to weaken the grip of the Catholic Church in Europe and also to develop their own powers across the European continent. For quite some time the Catholic Church had been an institution rampant with internal struggles. Such as the Avignon Papacy from 1309 to 1377 when seven popes opted to live in Avignon, France and not reside in Rome which was and is the traditional home of the Papacy. The Pope and other high ranking church officials often lived opulent lifestyles rather than a more austere lifestyle that should befit a spiritual leader. Many church leaders and Popes maintained political powers. They led armies, waged wars and made many political decisions. Church offices were sold, and many Popes and bishops practiced nepotism to fill church offices. With all of these worldly issues for the Pope

Rotten. Exploitive. Faithless. The Roman Catholic church was seen as corrupt in the late fifteenth century.The populace struggled with the brazen capitalistic Roman Papacy that didn't meet the needs of its congregation. The clergy’s use of indulgences as a way to salvation lacked the piety that disciples desired. Criticism of Catholicism did not cause sweeping changes in the sixteenth century; instead, the Protestant Reformation occurred due to the confluence of events triggered by one priest, Martin Luther. (Schilling) Although some historians allege that Martin Luther’s theology was reactionary due to its roots in medieval Christianity, his beliefs that the hierarchy of the church was unnecessary and that salvation was

The period immediately following the Protestant reformation and the Catholic counter reformation, was full of conflict and war. The entire continent of Europe and all of it's classes of society were affected by the destruction and flaring tempers of the period. In the Netherlands, the Protestants and the Catholics were at eachother’s throats. In France it was the Guise family versus the Bourbons. In Bohemia, the religious and political structures caused total havoc for over thirty years; and in England, the Presbyterians thought that the English Anglican Church too closely resembled the Roman Catholic Church. Religion was the major cause of the widespread

By the late 1500s, Christian denominations had been popping up all over Europe. This was in response to the reports of indulgences (selling of freedom from purgatory), clerical immorality, abuse of money, along with many other bad actions that were rampant among the Church. It was these problems that Luther and others rebelled and created their own religions. With the rising of these Reformation movements, the Church needed to make some reforms itself. These reforms took the form of educating the clergy, opening monasteries, the Inquisition, and the organizing of councils. In fact, even though Protestant attacks brought these reforms, many of these reforms were needed anyway. The problems in the Church were so bad that the Church would not

During the period in Europe commonly known as The Middle Ages, economic reforms took place, as well as social, political, and religious changes. One common theme throughout The Middle Ages was the relationship between the Church and the State. The Catholic church during this era held a prominent role in society, and it had an abundant amount of power and authority. The Catholic Church exercised its authority in many different stages, and the people responded to the way that the Church exercised her power. Bernard Guenee in The Lives of Four French Prelates In the Late Middle Ages reflects on this controversy between church and state power throughout the Middle Ages by focusing on the lives of four distinguished French church authorities: Bernard Gui (1261-1331), Gilles Le Muisit (1272-1353), Pierre D 'Ailly (1351-1420), and Thomas Basin (1412-1490), all of whom rose from modest circumstances to the dignity of office. Guenee argues that the ambition these men displayed may be considered honorable to some, but he sees their advancement in the Church and their participation in the state as counteractive. He fails to distinguish between the good and immoral sides of ambition as a virtue and claims the cause of the separation between the church and the state comes down to an inevitable fight for the acquisition of higher power. His position only deals with the practicalities of the situation, and is

It is not surprising that after the break-away that followed the reformation movement, the Roman Catholic Church never fully recovered it preeminent position as the fulcrum of state authority in Europe.