Research On Burial Practices And The M Ā Ori

At some point in our lives, we all come to realize that death is a part of life. Cultural diversity provides a wide variety of lifestyles and traditions for each of the unique groups of people in our world. Within these different cultures, the rituals associated with death and burial can also be uniquely diverse. Many consider ritualistic traditions that differ from their own to be somewhat strange and often perceive them as unnatural. A prime example would be the burial rituals of the Native American people.

An innate understanding that all beings on the planet are important for the subsistence of each other is a large part of Indigenous ideology, as well as the respect for the vast ways with which beings on the planet interact; whether they are “animate” or “inanimate”, they are all apart of the “web of relationships” (Battiste & Henderson, 2000, p. 44). Drawing from this view, most Indigenous Peoples believe that every member of a community has their own thoughts, gifts, and knowledge that they are able to contribute to the group. This means that there is also a large appreciation of Reciprocity because all knowledge is good knowledge, and that means all knowledge holds some validity and truth. Dreams, for example, are seen as premonitions and fact. As it happens, Indigenous Peoples place much of their societal values into facets of life that are intangible, such as emotions, spirituality, and mentality. It is for this reason that maintaining healthy and Respect-based Relationships amongst all beings on the planet is such an important part of Indigenous identity. The holistic understanding of the world can only occur if individuals are listening to each other as well as sharing whatever knowledge that they have to share.

How does Hannah Kent make the landscape and weather an integral part of the novel?

In recent years, ancient burial grounds have been frequently disturbed due to increasing surveillance by anthropologists and constructed on by state-of-the-art technology and are more critically protected than ever before. Understanding the importance of burial grounds gives an insight on the rich history of ancient Hawaii. They have influenced the burials performed, ancestors and their modern inhabitants, and how they have impacted modern Hawaii. Burial methods will range from the tallest peaks on land to burying those in the ocean. Ancestors influence these methods depending on their rank and actions, having their modern descendants have a choice to inherit these arrangements and protect their ancestors.

The text Burial Rites written by Hannah Kent focuses on the true story of the last woman to be executed in Iceland, her punishment for playing part in the murder of two men. She is sent to wait out her days on the farm of a district officer, Jón Jónsson with his two daughters and wife. Naturally, the family are horrified to have a convicted murderer in their midst. Borne from this, the family refuse to talk to her. A young man, Toti is appointed as her spiritual guardian in the last days of her life, throughout the text, he attempts to redeem her soul by asking her to recount her life.

The Kamilaroi nation’s kinship is based a lot around totems, that link between the spiritual world, creation and the living world (“A Nations Identity Totems”, n.d; para 1). Totems are a system that looks at the community, how people work as a team, and the value of individual skill. (Totems, 2016). In a way totems provide people with a sense of belonging in relationships between a person and group. In Kamilaroi, totems allow individuals to understand their connection to the scared land. (“A nations Identity Totems, n.d; para 2)

The Hawaiian Islands are well known for their beauty, tranquility, and unique culture that have shaped this state into what we see today. The special bond that the natives have formed between themselves and nature is not exactly one of a kind, but it is something that can truly be admired. Around approximately 300 AD, Hawaii was discovered by Polynesians who arrived by canoe from Tahiti. These migrants brought their polytheistic spirituality and formed a large intricate society with hierarchies consisting of many chiefs. Alongside the ruling of the chiefs, the newborn Hawaiians followed a strict belief system known as Kapu akua otherwise known as the “law of the gods”. The Kapu was a strict set of rules and restraints that dictated all

Stories that have been passed on for decades by Indigenous people have many cultural values and meanings that can help teach and guide others. In his book Earth Elder Stories: The Pinayzitt Path, Alexander Wolfe’s includes three stories “The Sound of Dancing,” “The Orphan Children,” and “Grandfather Buffalo,” that reveal important Anishinaabe cultural values. In the story “The Sound of Dance,” the value of family sacrifice is shown as a strong Anishinaabe cultural value. In the story “The Orphan Children,” Wolfe expresses the importance of orally transmitted knowledge as a core Anishinaabe cultural value. Then in “Grandfather Bear,” the keeper of knowledge emphasizes the importance of the connection to the past, especially within family relations in Anishinaabe culture. There are many cultural values that can be found in these three stories told my Alexander Wolfe. Family sacrifice is one of many values shown throughout these stories, specifically in the story “The Sound of Dancing”.

Leanne Betasamosake is a popular Indigenous writer who’s had growing experience throughout her life writing numerous of books in multiple of genres, which speak particularly upon Indigenous issues alongside of the playful stories and poetry she enjoys sharing. Leanne is part of the Annishnaabe community and proudly acknowledges her ethnic background and her tradition. “This Accident of Being Lost” written by Leanne Simpson successfully attempts to discuss the underlying issues surrounding Indigenous people and government conspiracy, she views the different types of ways in which love can be expressed and how the mind is deceiving in terms of forgetting old love. The author relates real life issues to her poems written in her book attaching a deep connection. One of the reasons why I chose to write about this book was its connection to one of many discussions we all have, there’s living moments of significant stories, lyrics and poetry she includes in her book. Leanne hasn’t failed to give an authoritative author reader connection in really making one explore the emotion in the book and understand the factual meaning behind her words.

The belief in kinship with creation is widely supported within most indigenous religions. In this way of thinking, there is more importance placed on the concept of “we” than there is on the concept of “I”. Here, the family or village is where strong emphasis lies. In many indigenous traditions, developing and maintaining a respectful relationship with spiritual energy is paramount. This concept doesn’t only apply to humans, but also, in many cases to the immediate natural environment as well. The oneness of the body and the land is vital. Many think of themselves as mere ‘caretakers’ of the earth, and nothing more, who has a duty to nurture and preserve it for future generations. Certain animals are seen as spiritual conduits, just as certain trees are seen to impart herbal healing secrets.

The roof identifies the culture that surrounds the individual such as family life. Surrounding this structure are three elements labelled environment, time, and context. Environment relates to the relationships Pasifika people have with their environment in either rural or urban contexts. Time looks at specific periods, and how that impacts on the individual. While context looks at certain situations that the individual is a part of, and how it this impacts on their health and well-being (Ministry of Health. 2012). The Fonofale model demonstrates that Pasifika peoples’ holistic approach to their health and well-being, and the need for a balance within all areas of this model. It highlights the very different ways that Pasifika peoples’ view their health and well-being within western society (Manuela, 2014).

“Ancestral lines” by John Barker is a book about the anthropologist’s experience in the Uiaku village located in Papua New Guinea. In the first chapter, Barker tells his readers briefly about him and his education, his and his wife’s experience with the Maisin community, and talks in great detail about the Maisin and their culture in the Uiaku village.

Inspired by culture and a deep love and respect for indigenous craft, textiles, and human-made products, Tuliwamu is committed to creating lasting social impact by proving sustainable economic opportunities to women in developing nations.

A Key conflict that endures as one of the most noteworthy events in New Zealand’s early history is the Waikato war of 1863-1864. The significance of the battles lies in the definition of the status of Maori and Pakeha in New Zealand. Particular historic debate surrounds whether the Waikato war was caused more primarily over the dispute of land or sovereignty. Maori were rising against British control and domination over them exhibited by establishment of the Kingitanga movement and the resistance to land sales. Responding in a way they saw that they had the right British invaded the Waikato. The outcomes of these events still hold debate and controversy in the regions of occurrence even today. With large loss of lives on both sides directly from the clashes, as Maori retained their pride refused to surrender to the British’s superior technology. New laws were passed as a result of the resistance involving shameless policy’s which marginalised Maori and there rights further. The consequences of this war were drawn out until the late 20th, when finally reparations were made in full.

The following paper examines the history and religion of the ancient Maori people. It is my belief that exploration of traditional belief systems and ritualistic practices will lead to a greater understanding of the Maori culture in present-day New Zealand. The objective of the paper is to illustrate the Maoris’ unique perception and spiritual connection with their natural environment.