Research Paper On Epicurus

Epictetus was a Stoic philosopher who lived during the height of the Roman Empire, 50 to 135 CE roughly. He was born a slave in modern Turkey. He was given his name from the Greek word επικτητος, meaning ‘acquired’ or ‘slave’. As a slave he was permitted to attend philosophy lectures, which were held by Stoics at the time. During his time as a slave, Epictetus’ leg was injured, either from torture or an accident, and, due to his familiarity with Stoicism, he was able to endure it. He got his freedom when Nero was appointed emperor; however, during the rule of Domitian, Epictetus was exiled and moved to Greece. He started a philosophy school where he continued to teach about Stoicism and eventually died. His student, Arrian, wrote and published his works: The Discourses and Epictetus’ shorter book, the Enchiridion, or The Manual.

Epicurus was a hedonist, a materialist and a consequentialist who strongly believed that in order to attain the good life one must live a pleasant existence free of worry and pain. Through reflection of the concepts in Epicurus’s Letter to Menoeceus this paper will

The ethics behind Epicureanism are very simple. Epicurus demonstrates that experience shows happiness is not best attained by directly seeking it. The selfish are not more happy but less so than the unselfish. This statement is very powerful for the simple person. Epicurus proves that if a person seeks to be happy he/she usually won't be able to find true happiness.

Born of different backgrounds, upbringings, and experiences, Epictetus and Seneca are Roman philosophers who outwardly appear very different. Epictetus spent most of his youth as a slave while Seneca was born into money and became a tutor of Nero. Although these two men seem to be very dissimilar, they each shared a common purpose in studying philosophy and teaching people on how to live well. Each suggested different paths for how to do so. Epictetus suggests in his book, The Discourses and The Enchiridion, that living a life in accordance with nature could be achieved by living moderately. Seneca suggests in his work, Letters from a Stoic, that a happy man is self-sufficient and realizes that happiness depends only on interior perfection. Despite the differences, both Epictetus and Seneca are considered Stoics because of their shared belief in the idea that character is the only guarantee of everlasting, carefree happiness. The world outside ourselves will never give us happiness, nor will it be responsible for our unhappiness. It doesn’t matter what’s happening outside ourselves, Epictetus and Seneca claim that the only thing that matters is how we interpret those events. Further evaluating Seneca’s, Letters from a Stoic and Epictetus’s, The Discourses and The Enchiridion, we will clearly be able to differentiate the two in their ideas and opinions regarding stoicism and the keys to living a well, happy life.

22. The Stoics believed that the entire universe is an ordered reality, it forms part of a whole cosmos in which all contradictions are resolved for the ultimate good. The universe then follows a determined, logical path that leads to a final perfection. All the things that happen in life, good and evil, is rigidly determined in accordance to a rational purpose. This course of the universe is unchangeable. Therefore, no individual could escape or change his destiny, no one was master of his fate.

The principal Doctrines, are written by Epicurus who lived from 341B.C. to 270 B.C. His theory is hedonism, which is rooted in pleasure. The book speaks of pain as being only temporary, and that it is only a pleasure over pain (V). This is a way of life to see the pleasures that life offers are what Epicurus is saying. And although, “no Pleasure is a bad thing in itself,” The results of obtaining the pleasure can bring greater displeasures (VIII). He is looking for the most pleasures one can get, and I suppose if he was not happy with his job, that he would quit. I can see Epicurus, avoiding a lot of things within his life because they would bring pain and frustration, like driving in rush hour. The idea sounds like he is living the simple life, or a hermit’s life.

In evaluating the philosopher’s goal of determining how to live a good life, Epicurean philosophers argue that pleasure is the greatest good and pain is the greatest bad. Foremost, for the purpose of this analysis, I must define the pleasure and pain described. Pleasure is seen as the state of being pleased or gratified. This term is defined more specifically by the subject to which the pleasure applies, depending on what he likes. Pain is the opposite of pleasure, which is a type of emotional or physical un-pleasure that results in something that the person dislikes. “Everything in which we rejoice is pleasure, just as everything that distresses us is pain,” (Cicero 1). Through this hedonistic assessment of pleasure and pain, epicurean philosophers come to the conclusion that, “the greatest pleasure [is that] which is perceived once all pain has been removed,” (Epicurus 1).

David states, “...perhaps Epics were some new stage in human development. An evolutionary breakthrough. I didn’t except that”(Sanderson 113).

In this essay I will be discussing the epic hero, Odysseus of "The Odyssey", by Homer. When humans ended their nomadic lifestyle and started creating civilizations they stopped dedicating their time to hunting, gathering, and basic means of survival. They needed to be kept entertained. They told stories, wrote literature, and expressed their emotions through the arts. One method of entertainment people turned to was the art of epic poems. Epic poems are poems that contain thousands of lines and have an epic hero. This essay will be centered around the question of why Odysseus is an epic hero.

Born of different stations, languages and creeds, Epictetus and Seneca are Roman philosophers who externally appear to be very different. Epictetus was born to a slave mother, sold as a slave himself and spent the majority of his youth as a slave in Rome. Seneca was born into money; he became tutor to a boy named Nero who later acquired position of Emperor of Rome in 54 A.D. Though these two men seem to be from very different worlds, they have a shared purpose in studying philosophy. The purpose of their writings was to teach people how to live well. Though they had a shared purpose, they suggested its achievement through different means. Epictetus professed an ‘expect the worst so you wont be disappointed when it happens’

In the opening lines of Nicomachean Ethics, Aristotle states, “Every craft and every line of inquiry, and likewise every action and decision, seems to seek some good; and that is why some people were right to describe the good at what everything seeks.” Aristotle often wrote about happiness, but so did Epicurus. In a broad sense, Aristotle and Epicurus touched on similar points when discussing happiness. They both believed that happiness is the ultimate goal in life, and that all human measures are taken to reach that goal. While Aristotle and Epicurus’ theories are similar in notion, a closer look proves they are different in many ways. In this paper, we will discuss the differences between Epicurus and Aristotle in their theories on happiness, and expand on some drawbacks of both arguments. Through discussing the drawbacks with both theories, we will also be determining which theory is more logical when determining how to live a happy life.

In his poem, Lucretius intends to “deliver the human spirit from imaginary fears by presenting a purely naturalistic, materialistic interpretation of the world” (450). He believed that this belief in the supernatural was an idea that weighed down man and something they needed to be freed from. In the opening of the passage he describes, “A Greek, first raised his mortal eyes bravely against this menace [Religion]… So his force, a vital force of mind, a conqueror explored the vast immensities of space, with wit and wisdom, and came back to us triumphant”(Lucretius 451). Lucretius is describing the account of Epicurus and the foundation of Epicureanism. He boldly describes Epicurus as a hero in an effort to persuade his audience of the superiority of this naturalistic worldview. He continues to say, “[he brings us] news of what can be and what cannot, limits and boundaries, the borderline, the benchmark, set

If there are heroes as can indeed be found, there is that central force pushing them. The use concepts of epic conventions allow scholars and students alike to identify the themes, symbols, and overall understanding of the work being examined and studied. In this case, the epic conventions foretell the works to be done through and in the main “hero” of the epic work. There are many conventions that readily represent the ideals wherein Achilles and Aeneas serve as epic heroes. The most crucial notion in epic conventions show the hero’s development is that the hero goes through a series of events of which lead to a moment of fulfilling their education. Here, the hero finds tests of grace, courage, and arts of peace and war will lead them to discovering themselves. However, there is a pattern in these selected conventions of which give proof in the necessity of the

Epictetus was a Stoic philosopher who wrote, The Enchiridion, a manual which instructed people on how to live their life ethically and honorably on a social level. His belief was that regardless of personal conditions, people could live with pride and discipline. Epictetus tells us differentiating between what is in our own power to control and what is not is the key to a noble life (281).

To Epicurus happiness was the same as pleasure. And pleasure was freedom from bodily pain and mental anguish. He lived a simple life, owning only two cloaks and only eating bread and olives. With the occasional slice of cheese for a treat. He believed desire was a form of pain and therefore should be eliminated, and thus one should be satisfied with the bare minimum of what is needed to be happy. Therefore, while it was not a life of many desires, it was filled with the only pleasures you would need to be happy. There was a certain joy he found, in pure existence. Today’s society could learn a thing or two from this philosophy, most of which being living simply. It was better to take pleasure in simple things, rather than to chase pleasure.