Research Paper On Job 11

The view of fate the book of Job expresses, though similar in that it originates from God, differs in a few important ways. In Job, situations are predetermined to occur, but the personal choices of the people involved determine the outcome of the situation. The story of Job opens with Job's fate of suffering being planned. Satan presents himself in an audience before God. God makes example of Job, and Satan rebuffs, stating that Job's constancy is only because of God's preferential treatment. Satan tells God, "But put forth thy hand now and touch all he hath, and he will curse thee to thy face."(40). In response, power is given to Satan to torment Job as a test. Job's life and finally health are viciously mangled and destroyed by Satan. Though Job does not know the reasons behind his great suffering, we are told that "In all this Job sinned not, nor charged God foolishly."(41), and "In all this did not Job sin with his lips."(41). Self-pity creeps into Job's thoughts and words, but there is no disenchanted turn from God. Instead in Job the reader sees a turn to God for relief and

Who I chose to write my character study paper over was Job and his life influenced by god’s grace, mercy, and evilness. The dominant theme of Job is the difficulty of understanding why God the creator of everything can allow good people and followers of his to suffer. In Job he is trying a way to justify God’s actions. The poetry in Job is a true dialogue, for the characters develop ideas and unique personalities throughout the course of their responses. The Book of Job is one of the most celebrated pieces of biblical literature, not only because it explores some of the most profound questions humans ask about their lives, also because it is extremely well written.

The book of Job 1:3, in The New Oxford Annonated Bible, states "Job was the

Besides the two main protagonists, Everyman and God, the author gives us Death. Death is used by God to bring Everyman to Him for his judgment. God is disappointed that His people are not prepared for death. They continue to go through life happily sinning and forgetting about the need for God until death is upon them. This is not what God intends, He wants His children to be happy and has provided all with the Ten Commandments that tell one how He wants all lives to unfold. Christians are provided with the tools and instructions to live a pious life but it is ultimately a personal choice what is done with Gods’ gifts.

The theme of the Book of Job is the perseverance of the human spirit. Job loses everything but he does not lose his faith in God. “Job refuses to curse God” (Book). Job has not done anything to deserve this, but it is a test from God and Satan to see if Job is actually as

Me personally, I have always wondered that same question. Where was God when the universe was created? The answer is that, the question is irrelevant to God himself. One cannot state “where” and “when,” when referring to God. God is changeless, so time has no meaning in relation to him. Like Sheed states on pg 20, “We are in time, God is eternity.” God was everywhere and was in everything because God is a spirit and a spirit cannot be contained to one place. God is omnipresent and was not in one place at one

The Book of Job is of wisdom genre. Job was a righteous, rich man. God and Satan have a confrontation regarding Job’s faith in God. God allows Satan to test Job by taking away his family, sheep, camels, and servants. Job was passed the test. Job was tested again. This time it was his health that was taken away. Job speaks to his three friends and curses the day he was born. The four of them have a lengthy conversation as to why Job is being punished. Elihu enters the conversation and becomes somewhat angry with Job’s lack of faith in God. God speaks to Job in question form. Job repents. God speaks the three friends and advises them to sacrifice a burnt offering. Job was them made prosperous and was “given twice as much as he had before” by God.

     Job is a man very limited by God. As illustrated, he has only a negligible amount of agency to begin with. By the time God and Satan finish with him, he has virtually no control over his own life. The fragment of agency he does cling to is his ability to choose whether or not to curse God. No one, except himself, could prevent Job from cursing God. Yet, he refuses to curse God, even though He is responsible for his suffering.

As we have seen, God promises a blessing to those who trust in His word and strive to live by it. Christians do not want to miss out on God’s blessing, especially those waiting for Him to reveal something. Now reading any book of the Bible, even Job, one begins to understand that God will bless you as you strive to study and practice His way of life. The Bible prophetically warns of even more pain in many different forms then what is done here Job, and through this we begin to portray God in a different light (Janzen 2012). However, the book of Job reveals God’s level of intervention during such a violent time. Due to the context and dire situation it would be difficult to imagine anything more then the pain for the members of Job’s family and the community at that time. They needed encouragement and the assurance that the trials Job faced would soon be over. The evil powers of Satan that governed Job’s life for a moment would be destroyed, and a triumphant sense of peace would be reestablished. The message of Job was intended for those in a particular time and circumstances of pain. Christians familiar with other violent writings would understand the book's symbolism, for practically everything Job went through was a test that other biblical figures felt during similar times of persecution. Job’s story was written to all people that may face the same trials, and find peace after their

The next interesting person of the book is Satan (“accuser” in Jewish). His name perfectly reflects his role in the book. Unlike in the New Testament, Satan is depicted as one of the angels in the heaven. He is perceived as a secretary of God, even though he is actually an advocate of the Devil. Satan is the ultimate reason of Job’s sufferings, as he was the one who challenged people faith in God and suggested Him to test a human

Reading the Book of Job and Goethe’s Faust, it triggered the urge of comparing Job of the Bible and Faust. Both men were knowledgeable and morally upright, and Almighty God has faith and confidence in their strength of withstanding any pressure directed to them. When comparing two scenarios, it is evident that Job was more loyal, but Faust was put under more pressure, and this made him succumb to greed.

In stark contrast to God’s presence in Genesis, the character of God in Job strays from the ideal perfection of the divine. The concept of the ideal manifested in Genesis is embodied in God’s moral, reasonable, and rational behavior. In Job, on the other hand, rather than being reasonable, methodical, and creating life, God displays more human characteristics and plays the role of both creator and destroyer. The book of Job begins with God’s boastful bargain with Satan, which subsequently leads God to allow the total destruction of Job’s family and livelihood. Job is even attacked physically with “loathsome sores… from the sole of his foot to the crown of his head” (Job 2:7). In an uncharacteristically immoral decision, God gives Satan the power do

The Book of Job has been praised but also neglected all at the same time. Its literary work is written in a poetry sense with a prose format and considered one of the greatest pieces of literature of all time. The Book of Job is one of first book of five generally called "The Books of Poetry", which contain Job, Psalms, Proverbs, Ecclesiastes, and the Song of Solomon. The Book of Job is written in the Old Testament of the Hebrew Bible and the main theme that is seeks out is "Why does God allow the righteous to suffer?" First of all I will be talking about the origins and history of the book, and then I will give a brief summary on the story and theme of what the Book of Job is addressing. I will then be breaking down, in

The Book of Job in the Hebrew Bible is characterized by the misery of a faithful servant of God, and how it relates to this character's ability to praise God. Job is an unwaveringly loyal and righteous subject of God, blessed with immense wealth and a beautiful family. One day God boasts to Satan of the innate goodness of Job, to which Satan questions “does Job fear God for nothing? … you have blessed the work of his hands … but stretch out your hand, and touch all that he has, and he will curse you to your face” (The Bible, Book of Job, 1:6-12). If Job has faced no trials and tribulations, and only experienced the bounty that

Job argues with each man, never wavering in his insistence that he is guiltless. This great debate continues until Job becomes tired of his friends' ill advice and expresses his desire to argue his case with God himself. His friends fall silent, knowing that they cannot sway Job from his self-righteousness. God then appears to Job as a powerful whirlwind and questions Job, unmercifully, as to whether he could perform the works of God. It is through this barrage that Job comes to accept, without question, his lot, and the awesome power of God.