The resiliency framework can be used in research to understand how a healthy family functions in situations of risk and resilience. By using the resiliency framework we can also see which strengths a family processes under stress and examine a family’s ability to recover and grow out of adversity (Walsh, 2003). The framework was used in a study of the comparative analysis of parent-adolescent conflict, family cohesion, and self-esteem among Hispanic adolescents in immigrant families (Li & Warner, 2015). From using the research and data found in this study a better understanding of the frameworks successful use and limitations can be made.
The study examined culturally relevant research relating to the family resiliency framework and created
However, Amanda’s family has potential to thrive despite these challenges if they are resilient (Black & Krishnakumar, 1998). African American families commonly show resiliency by having a strong kinship bonds, central role in religion, racial biculturalism, and enforcing positive self esteem (Black & Krishnakumar, 1998). Amanda’s father can continue to protect her from negative consequences of communities by providing structured activities, like sports, or involvement at recreational centers (Black & Krishnakumar,
When observing families who have experienced vertical stressors coupled with common horizontal stressors, remarkably, individual family members find "self in relation" (Genero, Miller, Surrey, & Baldwin, 1992). This type of connectedness may actually speak to the family’s strong cultural practice of rituals and beliefs that are not based in societal norms of egotism. Such diversity often includes families who encompass a holistic approach to life including the life domains of physical, emotional, social and spiritual. According to Rothery and Enns (2001) this strength-based approach to family instills hope, when once attained has been cited as an essential component for post-traumatic growth and enhanced
The African-American family is defined as networks of households related by blood, marriage, or function that provide basic instrumental and expressive functions of the family to the members of those networks (Hill, 1999). It is one of the strongest institutions throughout history, and still today. Family strengths are considered to be cultural assets that are transmitted through socialization from generation to generation and not merely adaptations or coping responses to contemporary racial or economic oppression (McDaniel 1994; Hill 1999). This definition is contrary to the belief that the Black family is an adaptation to harsh conditions, instead of an ongoing establishment. Hill (1999) discusses
One of the prominent aspects of SFT is that it can be implemented with a wide variety of client’s, presenting problems and can be patently integrated with other models to address different populations. Navarre (1998) states that SFT is a model that can be used to treat a wide variety of culturally diverse dysfunctional families. According to Navarre (1998) SFT is ideal when working with Chinese and vietnamese families due to the high levels of structure with clear generational boundaries and roles this culture holds. As stated by Navarre (1998) hispanic families such as Mexican-Americans and Cuban families hold characteristics that fit well with SFT; these cultures include extended family members, rely on authority/respect and discourage interactions outside of the family which adds stress to other family members. According to McNeil, Herschberger and Nedela (2013). SFT and community family therapy were integrated and said to be useful in addressing low-income families with adolescents involved in gangs. Although this model has not been adjusted to specifically address couples the same guidelines are used to treat couples effectively (Calapinto, 1991). The couples that are treated using SFT are looked at as another subsystem and their interactions with other family members.
Attachment theory “posits that the real relationships of the earliest stages of life indelibly shape our survival functions in basic ways and that for the rest of the lifespan attachment processes lie at the center of the human experience” (Schore & Schore, 2008 ). The empowerment theory seeks to help individuals obtain the power of decision and action over their lives (Payne, 2014). This is achieved by increasing their self-confidence and reducing their access to social factors that may be a barrier (Payne, 2014). The feminist theory proposes “a high value to diversity and women’s individual choice” (Payne, 2014). The attachment theory, empowerment theory, and feminist theory are relevant when working with Hispanic Families.
Thanks Yafah, it is a pleasure to meet you. You have great goals and plans to increase your ability to engage with the Hispanic population, so I believe your views about engaging contains learning and training about the Hispanic culture and their families. Culturally competent social work practice with Latinos is crucial for ensuring effective access to and treatment delivery to this population. Furman, R., Negi, N. Iwamoto, D. Rowan, D., Shukraft, A., & Gragg J. (2009). You are right in your research about the importance of family among the Hispanic population, so here is some research that I gathered about Hispanic families as well. Familism is a cultural value and belief that the family is central in the life of the individual. Family diversity,
The current study is examining the challenges and resiliencies of Latino immigrant parents. This study will be using a qualitative research design. This qualitative design will be accomplished through the use of face to face and phone interviews. This current study seeks to answer the following questions: What parental challenges do Latino immigrant parents face? What resiliencies do Latino immigrant parents obtain? What resources/services do Latino immigrant parents feel they need? What parenting skills, styles, and/or knowledge have Latino immigrant parents used and were they effective in producing positive child outcomes?
It is also a key factor affecting resilience. A positive, supportive and cohesive family relationship can promote our resiliency. Relatives are the important props to support us when we are experiencing adversity.
The mental health disparities for Latino families who are among the largest and fastest growing ethnic minority group in the United States ( Ennis, Rios-Vargas, & Albert, 2011), reinforces the importance in understanding risk factors that contribute to the high risk of mental health issues for this population (Lawton, Gerdes, 2014). Most research has focused on the relationship between acculturation and its impact on mental health status for Latinos’ living in the U.S, but findings continue to be controversial. A synthesis of current research demonstrates that limitations in attempting to explain vulnerability issues for Latinos’ incudes lack of consistency with measurement of acculturation, limited use
This paper will examine the concepts of risk, protective factors, and resiliency. The paper will start with defining and elaborating on the concepts of risk and protective factors and examine how the latter promotes or hinders an individual’s capacity for resiliency. The paper will expound on the concepts of risk, protective factors and resiliency, by integrating the terms into the case study of Will Quinones. Lastly, the paper will conclude with strategies that can be used to promote resiliency in children that are deemed at- risk.
Tracey’s mental disturbance onset and frequency are correlated with family change or family crises. Thus, the most effective and “best fit” modality is the structural family therapy. Supported by our readings Walsh and class PowerPoint and (SOMETHING ELSE), utilizing a strength-based perspective can allow Tracey to safely uncover unhealthy and healthy patterns in her biological family and new foster family. Once this is accomplished, this modality will guide the social worker through the family’s subsystem and the cohesiveness and adaptability of each family member characteristics. The social worker could explore parental authority and leadership in African American families and explore how that may be similar or different to what Tracey may
Family life is important to Latino family interests are valued over individual well-being (Latinos, 2014). The structure of the Latino family tends to be patriarchal with great power and responsibility vested in the male head of household. The family is viewed as the focal point of mutual aid in the Latino community, based on the cultural norm of personalismo and the non-familial organizations are not generally trusted. Latinos depend more on the family for services, emotional support and advice than they do professionals. In the Latino culture, la familia (the family) and interdependence among its members are highly valued (Appleby, G.A., Colon, E., & Hamilton, J., 2011).
According to the National Education Association (NEA), the Hispanic culture is one of the fastest growing culture groups in America (2016). “There are 41.8 million Hispanics in America, representing 14.2 percent of the U.S. population, with estimates for growth to nearly 20 percent by the year 2050” (NEA, 2016.papa.1). The Hispanic culture believes that their family is a very
* Rank order (in order of priority) the 14 core capabilities of the NRF. Explain why you rank ordered 1, 2, and 3, respectively. Be specific.
There are several key processes discussed in the Family Resilience chapter, in the text, such as the family belief system, organizational patterns, and communication. These processes help the family deal with stress, adjust to changes, and learn ways to cope with difficult situations. Within these processes, there is a framework, which focuses on family resilience. This family resilience framework emphasizes the families’ ability to adapt/adjust to significant influences and/or situations (Walsh, 2016).