Resistance And Resistance In The Poetry Of Darwish

“States,” by Edward Said is an essay written by a Palestinian man with first-hand accounts of daily life in that region of the Middle-East. Said was renowned in the literary community as one of the most “distinguished literary critics and scholars...” Born in Jerusalem in 1935, Said, at the age of twelve, fled with his family to Cairo during the establishment of Israel as a Jewish state. In his essay, Said begins to discuss the state of the Palestinian people. The content of his essay is an explanation and an informative look on the Palestinian people, as well their situation and their identity. In our English Composition class, we have been challenged to look past the aesthetics of “States” and look not at just

Within the span of a few years, the political, social, and cultural climate in Palestine was whiplashed from being under the control of the Ottoman Empire, to colonization and state building by Jewish immigrants from the diaspora, to British rule through mandate, and finally the establishment of the Israeli state. The rhetoric that was used in both Zionist and Arab Palestinian propaganda created a situation that was very complex under the surface, and needs to be approached with delicate care. Taking this into consideration, as historians it is important to remain as objective as possible when reading documents from both the Jewish and Arab side because they both will show a view of the conflict that will benefit them most. As situations change, so will these views and the tone of newspapers and consumerism will change along with it.

Palestinian identity has lasted the test of time through exile, diaspora, and attempts at cultural white-washing. It is through these situations that Palestine has created a unique sense of identity, unlike many nation-states. The Palestinian identity has come to transcend borders, nationality, and mediums. It is not only represented in politics and protest, but in personal expression and the arts. This paper argues that both national identity and cultural productions of Palestine represent the diaspora through noticeable adaptation based on location and support the idea that Palestinian identity isn't singularly definable.

Any reference to conflict turns history into a reservoir of blame. In the presence of conflict, narratives differ and multiply to delegitimize the opponent and to justify one’s own action. Narratives shape social knowledge. The Israeli Palestinian conflict, both Jews and Muslims, view the importance of holding the territories through religious, ideological, and security lenses, based on belief that Palestine was given by divine providence and that the land belongs to either the Israelis or Palestinian’s ancestral home. Understanding these perspectives is required for understanding Palestinians’ and especially Israel’s strategy and role in entering the Oslo peace process. Despite

Chapter three of Eyal Press’ Beautiful Souls follows Avner Wishnitzer, an Israeli combat soldier serving in the occupied territories during the Second Intifada. In the 6-Day War of 1967, Israel captured the West Bank and the Gaza Strip and has since kept the land under an Israeli military occupation. In 1987 to 1991, a Palestinian uprising involving resistance and civil disobedience, known as the First Intifada, occurred in the occupied territories. Consequently, Israel deployed many soldiers into the occupied territories, and an estimated 1,674 people were killed in total. The Second Intifada, a much more violent Palestinian uprising in the occupied territories, transpired from 2000 until 2005. In response, Israel enacted Operation Defensive Shield, a large-scale military operation, in 2002 to stop the terrorist attacks and suicide bombings of the Second Intifada. An approximate 4,426 people were killed in the Second Intifada. Avner Wishnitzer’s public refusal to serve in the occupied territories was worth getting kicked out of Sayeret Matkal and being disgraced by Israeli society because it made people question the occupation and the treatment towards Palestinians. Even if Avner had been my father, I would have condoned his choices because I could create my own reputation in the military. Additionally, the current controversy over the Israeli occupation legitimizes his stance and actions for many Israeli citizens.

The essay States, by Edward Said, describes the trouble for Palestinians to find their identity due to the loss of their homeland. He also describes the situation of the Palestinians and the isolation that they feel through photographs that he had taken. Said has many different pictures throughout this essay and each of them play a part in supporting the main point of this essay. Said believes that, without a homeland, the Palestinians cannot have an identity and the Palestinians should not be content with being exiles forever. So the purpose of the pictures is to support and further strengthen this idea. The photographer wants the viewer to understand the struggle that the Palestinians are going through.

‘Wild Thorns’ by Sahar Khalifeh is an insightful commentary that brings to life the Palestinian struggle under the Israeli Occupation and embodies this conflict through the different perspectives brought forth by the contrasting characters. We are primarily shown this strife through the eyes of the principal character, the expatriate Usama, as well as the foil character of his cousin, Adil. Khalifeh skillfully uses literary devices such as emotive language, allusions and positive and negative connotations to highlight life under the Occupation. As the audience, these techniques help encourage us to consider the struggle more in depth, and due to the wide variety of characters, invite us to relate to them.

However, attempting to understand my identity in postmodern Palestine, I felt the disconnect between the Palestinian’s

Ever since, Palestinians have had to adapt to new places and cultures in order to survive, which makes it more difficult for them to preserve their own. Said presents several examples of transculturation throughout the essay. For instance, the use of the Mercedes, even though Said describes it in negative terms, the use of the Mercedes has come in handy for Palestinians. Enduring one disaster after another, Palestinian identity is arduous to preserve in exile. It is a struggle of having no country. Our country is a big part of who we are. As we are born, we are destined to become a part of it. It becomes part of our identity. Things that we grew up with meant something to us. We usually treasure things that became part of our lives. Even unconsciously, we take hold of it. Home brings us memories, memories that we want to hold on up to our last breath.

Joe Sacco's graphic novel, Palestine, deals with the repercussions of the first intifada in Israel/Palestine/the Holy Land. The story follows the author through the many refugee camps and towns around Palestine as he tries to gather information, stories, and pictures to construct his graphic novel. While the book is enjoyable at a face level, there are many underlying themes conveyed throughout its illustrated pages and written text.

A person's identity defines what a person looks like, however not for who they are as an individual. In Darwish, “Identity Card”, through the use of sarcastic tone and point of view as a subjugate Palestinian man, Darwish depicts the event as conformity due to the fact that society tries to change people.

In this novel, Anna Baltzer documents her experiences in Palestine and her personal eyewitness accounts of the Palestine-Israel conflict. She describes heartbreaking events that she witnessed, such as the kidnapping of a farmer. Baltzer also describes how Israeli soldiers consider illegal matters legal when a Jew does it since they must “protect” themselves from harmful, innocent Palestinians. Although this novel is biased, it is useful since most of it is a primary source. It includes pictures, maps, a brief history and in-depth explanations of the complicated conflict.

To sum up, this art piece asks for Americans to dare and pull off the blindfold. It dares people to question what is written in the media, and whether or not what is written truly matters in the grand scheme of world events. Knowledge is the first step in the process of justice, and the Palestinians deserve

To a Palestinian that has been displaced from his/her long time homeland, completely displaced by a foreign power. The tone of victimization is easily created. But to an Israeli, that has found security from, long term discrimination, in Israel’s own borders, it is easy for an Israeli perspective to claim the Jewish people had a legitimate claim to the land. Accounts from the Palestinian narrative will often, as Sylvain Ehrenfeld a writer for Ethical Culture, writes “[F]ocus on victimhood, their suffering and dispossession and their deep sense of injustice at being punished because of Europe’s treatment of Jews.”. Moreover, he goes on to elaborate that the Israeli have also created a tone of an unfailing connection to its land, and argues legitimacy for claim to the land that was found in former Palestine, present day Israel. He goes on to mention that both sides are guilty of creating their perspectives so single-mindedly. Both sides will often misrepresent the reality of the situation to gain the support of historians. This distortion of reality will in often cases skew accuracy, therefore creating a limitation to the recording of history.

The Palestinians had a robust social, political, and class identity within Palestine; however, after the nakbah this life was systematically dismantled and reconstituted along national, radical, and traditionalist lines, the result of which is the new Palestinian-ness to which the national movement is oriented. Of course the Palestinian people existed before the nakbah, however, their consciousness was typical of agrarian peasants, based not in a national identity, but upon kinship ties, regional networks, and limited class solidarity (Sayigh, R., 13). This identity was perpetuated through many traditions and familial conditioning, which also formed the basis of extended kinship-solidarity networks (ibid.