Resistance To Civil Government By Frederick Douglass

Thoreau painstakingly reminds the individual of the universal principle that is all people, regardless of race, color or beliefs, deserve to live lives free from the tyranny of oppression and he who does not help grant this freedom to those oppressed, is equally as damned as he who enforced it. Thoreau expanded on this idea, “There are thousands who are in opinion opposed to slavery and to the war, who yet in effect do nothing to put an end to them…they hesitate, and they regret, and sometimes they petition; but they do nothing in earnest, and with effect.” Clearly, Thoreau’s insistence is that rebuking evil is a much a moral obligation as is praising the good. In fact, he insisted, “If one honest man, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the country jail therefore, it would be the abolition of slavery in America.” Such a drastic and frank statement from Thoreau only proves how steadfast he was in his beliefs that the individual could bring forth great change. Every functioning member of society deserves the chance to make a compelling difference in the lives of those around them, regardless of factors such as race. For it is those who do not protest who aid in the condemnation.

Douglass also in his speeches liberated what Americans in this economy would have done with blacks. In his speech “what the blacks want” he states, “I have had but one answer from the beginning. Do nothing with us! Your doing with us has already played the mischief.” (Douglass). Society’s “America” has already put us in a category. Race we are not superior or equal to no other. Economically we don’t have the means to live out what we strive for. Education wise we have none, we are not sufficient enough to read or write for us to have a better life. Douglass in this speech stresses to leave us alone we are cable of doing bad or good on our own. His would view principle of self-ownership, which he understood to include both the racial and equality.

According to Douglass, “They went so far in their excitement as to pronounce the measures of government unjust, unreasonable, and oppressive, and altogether such as ought not to be quietly submitted to” (Douglass, 150). Douglass saw similarities between the struggles of the forefathers and black slaves, and he compelled his audience to recognize these similarities and follow the example of the forefathers.

In the 1800’s, slavery was a huge part of America. Slavery helped boost the economy and was heavily dependent upon by Americans. Slaves were treated as if they were not humans, but property. Slaves natural right of freedom was taken away by the white Americans. This oppression occurred in America, while they claimed that their nation was the nation of freedom and liberty. One of the slaves that would help change history was named Frederick Douglass, and he had a lot to say about American hypocrisy. Frederick Douglass was a former slave. He taught himself to read and write at a young age, and years later he started his own newspaper called “The North Star”, and ended up writing and editing most of the articles himself. Another thing he

Purpose: Douglass wrote this book when slavery was still a normal and acceptable lifestyle in the US. Through his own sufferings as a slave, Douglass wants to show the American people the true injustices of slavery from the perspective of a former slave. That way,

Thus showing he strives for a government that, when in the wrong or failing to uphold its citizens’ best interest relies upon individuals to help fix it. A modern day of example of this being the protest that have been held across the nation regarding the recent election. As Americans, we must stand up against inequality because it can no longer be an acceptable practice. In order for your voice to be heard and understood for future generations you must disobey what is unjust, thus making it the obligation of all of us to nourish the minds of those who are the future. As Thoreau says those who can do better are the ones that people should and will be willing to listen and learn

Not so long ago few Americans spoke of slavery – which was swept under the rug until the civil rights movement in the 1950s. The shame of slavery gradually rose to public consciousness over the last five decades. Now the topic appears everywhere, in movies, television documentaries and academia. Nearly every major museum has mounted an exhibition on slavery. This issue has become an integral part of the foundation for understanding America’s past. With specific attributes, slavery is distinct from all other forms of oppression, giving it a unique place in human history. Many consider Narrative of the Life of Frederick Douglass (1845) as the best among anti-slavery propaganda that appeared with increasing frequency during the years preceding the Civil War. The primary reason of its appeal is the unsurpassed clarity of Douglass’ writing, which displays his superior sensitivity and intellectual capacity as he addresses the woeful irony of the existence of slavery in a Christian, democratic

The rich inheritance of justice, liberty, prosperity and independence, bequeathed by your fathers, is shared by you, not by me”-Douglass. Showing comparison but most important, a point of view; which stand out his anger and his will to end the slavery comparing the rejoice of ones, and the pain of others at the same time.

Frederick Douglass was many things; a man, an orator, a writer, an avid abolitionist, a presidential advisor and a slave. Douglass lived the majority of his life as a free man after escaping his bondage at age 20. However, everything he did and accomplished over the course of his life was influenced and affected by his past as a slave. Just as slavery shaped Douglass’s existence, the politics of the 19th century would not escape the pressure of the debate over slavery. From the American Revolution to the Civil War, slavery embedded itself into the Southern economy and culture to the point where the argument over its expansion would necessitate complex political workarounds, and break up the national political parties of the last few decades down sectional lines.

On July 5th 1852, Frederick Douglass, carried out this very captivating address at Corinthian Hall in Rochester, New York. He had been invited to speak about what the Fourth of July means for America's black society, and while the first part of his speech honors what the founding fathers did for this country, his speech soon develops into a condemnation of the attitude of American humanity toward slavery. During this time in history was one where the freedom of America was transpiring, being recognized and

“For the present, it is enough to affirm the equal manhood of the Negro race. Is it not astonishing that, while we are ploughing, planting and reaping, using all kinds of mechanical tools, erecting houses, constructing bridges, building ships, working in metals of brass, iron, copper, silver and gold…that, while we are engaged in all manner of enterprises common to other men…we are called upon to prove that we are men!” (Douglass) During his speech, Douglass elaborated on the different aspects of why blacks have a natural right to freedom as any other human being He argued it is wrong to turn a man into a “brute” and proceeded to argue that slavery is not divine in its origin. Douglass’s speech was a calling for equality, for change. He accomplished his goal and proved the fourth of July was a revolting reminder to him and those like him of the continual inhumane cruelty American attempted to conceal through its mockery.

On July 5th 1852, Frederick Douglass, one of history’s outstanding public speakers, carried out a very compelling speech at Corinthian Hall in Rochester, New York. Within that moment of time where the freedom of Americans was being praised and celebrated, he gathered the nation to clear up the tension among slavery and the establishment of the country’s goals. Frederick Douglass’s speech mentions the development of the young nation, the Revolution, and his own life experience. While speaking, his main subject was seen to be American slavery. The “Fourth of July Oration” was a commendable model of Frederick Douglass’s affection and engagement towards the freedom of individuals. Frederick Douglass’s speech left an impact on his audience

He has shown that the “blessings in which you, this day rejoice, are not enjoyed in common” (124). With the purpose of his speech firmly defined, he now has the liberty to expound upon the true evil of slavery that lurks in the shadow of hypocrisy. He employs the satirical technique of ridicule to expose the ugly nature of enslavement with equally ugly diction. Douglass’ disapproval ranges from “hideous” to “revolting” to “an outrage”, and culminates in the assertion that slavery is the “greatest sin and shame of America” (125). A far cry from the almost reverent tone of his opening statements, Douglass led his audience from the throes of a Fourth of July celebration to an intense degradation of the freedom they so

Henry David Thoreau, an American essayist, philosopher, and historian around the 1800s, composed “Civil Disobedience” to uncover the rapid downfall of the American Government. Thoreau highlights “That Government does best when it does not govern at all”; and when the men are most ready for It, that will be the type of Government they will have, a Government-free one (Thoreau 1). Thoreau expresses his bravery in his writing to bear his nationalistic attitude, showing his hostility towards the American Government during that time; he asserts that the Government, in it’s present state is sinister and corrupted because the Government favors slavery and the Mexican war. Throughout his explanations, Thoreau argues that the American citizens should take complete control by being the true leaders of the government and not allow the Government to rescind or decay their consciences. To grab the reader’s attention and to lead them to a new kind of nationalism and it’s circumstance, Thoreau exquisitely makes use of the rhetorical elements of ethos, logos, and pathos.

Douglass offers a historical parallel to support his abolitionist ideology to demonstrate how the ignorance of the past does not have to pervade the present, thus encouraging Plato’s ideal Good within American society. Especially since the fourth of July celebrates America’s liberation from England’s tyrannical rule, a once radical and seemingly unattainable goal, African American’s search for liberty is emphasized. The colonists had good intentions and, “They loved their country better than their own private interests…though this is not the highest form of human excellence (Douglass 5), Douglass’s claim that their intentions were still misplaced shows how he wished for a better, more equal society. This society, would be characterized by a majority of abolitionists, essentially citizens who seek out justice and equality for all, rather than just the white majority currently in power. Douglass’s claims coincide with Plato’s view that “as for persuading and coercing fellow citizens to the point of self-improvement…this alone is the task of a truly good citizen.” (Plato 95) This quote serves as justification for a society comprised of Good citizens that strive to attain compromise and fairness. His want for an inclusive America, calls citizens to action, to truly uphold their constitution which claims it establishes equality. Douglass embodies the Good by attempting to inform his fellow citizens of what justice for all looks like. It’s important to lead virtuous lives, lead by example, and demonstrate the highest form of Good one can possibly attain, and Douglass exemplifies