Respect And Morality In Arthur Miller's 'The Crucible'

Miller’s concept of not allowing the individual escape from his social obligations into his private self applies to Proctor in terms of his past affair with Abigail Williams. As he tries to move on from this dark piece of his past, it only seems to come back and haunt him. When he has a run-in with Abby towards the start of the play while he goes to check on Betty, he establishes that he “may think of [Abby] softly from time to time. But [he] will cut off [his] hand before [he’ll] ever reach for [her] again” (22). He confesses to thinking of Abby, but by no means does he wish for them to be together from that point forward. His love and respect for his wife stands stronger than any childish temptation Abby throws his way, even after all that

In Act 3 of The Crucible, he is one of the judges of court during a trial where John Proctor ended up being arrested for witchcraft. “Hale: I denounce these proceedings, I quit this court! He slams the door to the outside behind him” (111). Hale said this after not being able to persuade to the court that Proctor isn’t a very bad person as he seems. By reacting to the pressure of the people, he just leaves or I guess you could say “rage quits.” This next part in The Crucible shows Reverend Hale trying to do the good thing again, for John Proctor who is about to be hanged. “Hale: Woman, plead with him! He starts to rush out the door, and then goes back to her. Woman! It is pride, it is vanity. She avoids his eyes, and moves to the window. He drops to his knees. Be his helper! - What profit him to bleed? Shall the dust praise him? Shall the worms declare his truth? Go to him, take his shame away” (134)! Reverend Hale was pressured by the fact that Proctor was going to be hanged and he almost fully confessed himself and Hale saw the good person in him. However, when Hale pleaded with Elizabeth Proctor, he begged for her to take the shame away until Elizabeth pretty much could not do anything about it. In the end, like a good person like Reverend Hale should be when put under pressure, is to try to do the right

Proctor is later found guilty and he is ordered to be taken to jail. With anger, Hale speaks out, “I denounce these proceedings, I quit this court” (1151). Hale can no longer take part in a court system that hangs innocent people. He publicly declares that the court’s rulings are wrong which reveal his frustration and his rejection to the court. Reverend Hale is no longer the same man who had his faith in the court when he had first arrived in Salem.

In this act, and with much consideration (adverb phase #2), Reverend Hale seems to be less full of himself, and more hesitant. He talks about how he has a difficult time drawing “a clear opinion of them that come accused before the court,” because he doesn’t know the people of their town (adverb phrase #3) (Miller 1169). This is only one of Hale’s problems as the play keeps moving along. Act three brings more complications and hesitance from Hale. Proctor’s wife has now been seized and taken to court, along with others accused of witchcraft. During these court sessions, Reverend Hale is beginning (gerund #2) to realize that the court really is unfair (noun clause #1). For example, even though evidence is given by Giles Corey (adjective clause #2), the judge refuses to accept (infinitive #2) it and simply asks for more evidence (Miller 1195). Now, Hale is starting to become frustrated. He’s also beginning to realize that he has made some aberrations (noun clause #2). When John Proctor is sentenced to be hanged for witchcraft, Hale respondes to the prejudice court by declaring , “I denounce these proceedings! I quit this court!” (Miller 1213), and proceeds to walk out of the courthouse. This is only the beginning of Hale’s

Irving Wallace, an American author and screenwriter, once stated: “To be one’s self, and unafraid whether right or wrong, is more admirable than the easy cowardice of surrender to conformity.” Wallace admired those who were not afraid to be the “lone wolf” and stick to their own individual ideas and character, no matter the consequences. People often view submission as the one and only route; they see a majority of the population following one another and figure it is the best option. Unfortunately, conformity does have its consequences. In The Crucible, Miller reveals that the overwhelming pressures to conform causes one’s rationality to be diminished, resulting in the destruction of their morals and ultimately a society through his use of situational and dramatic irony.

The Crucible, a play written by Arthur Miller, is a chronological narrative including a large cast of characters with a constantly moving setting.* The Crucible is a dramatization of the Salem Witch Trials of 1692 and an allegory of the McCarthyism period. Throughout the play, Miller explores the destruction of freedom by the ignorant and tyrannical society in which his characters live.* By exhibiting how easily a member of the community can become an outcast, Arthur Miller displays social criticism in the Puritan society as well as in today's society in The Crucible.

Arthur Miller’s play, The Crucible, focuses on the inconsistencies and injustice of the 1692 witch trials of Salem, Massachusetts. The restrictive Puritan society of Salem in the 17th century was based upon religious intolerance, where faith was demonstrated through physical labour and by strict adherence to religious doctrine. Material, physical and sexual desires were considered the Devil’s work and a threat to the very fabric of society. In summary, it is said that Puritanism discouraged individualism on all levels. The literal way in which the Bible was interpreted by the Puritans, provides a paradox within the play. This is because although the Bible says “thou shalt not kill,” the people of Salem are willing to sentence innocent

Secondly, after Hale returns he wants to try and help postpone the hangings because he knows the accused are innocent. He returns just in time for the day John Proctor is to hang. He comes back to town because he knows that John is truly innocent. He has changed into a better man and he wants to now save the lives of those who he had a help in condemning. So he says to Danforth, “Excellency, if you postpone a week and publish to the town that you are striving for their confessions, that speak mercy on your part, not faltering.” (Miller 130) Hale is trying to show them, that they are helping the Church rid of evil by postponing the hangings and having the accused confess to dealing with the devil. Hale has become more desperate because he wants the accused to live; he blames himself for them being accused and not seeing that the accusations were false earlier. Hale came the first time to rid the town of what he thought was evil, and now he has returned to save the lives of the so called “evil people”.

As stated by the great Irish philosopher, Edmund Burke, “The greater the power, the more dangerous the abuse” (braniyquotes.com). Burke’s words are proven true in many facets of the human experience. In Arthur Miller’s, The Crucible, a shift of power is portrayed through Abigal’s sly manipulation. Arthur Miller takes a historical context, that of the Salem Witch Trials, and shows how simple actions can alter the course of history. The disintegration of an orderly Puritan society into one that is governed by chaos and hysteria is caused by a radical change in the normally male dominated power by a woman whose pride has been bruised.

All throughout the play,The Crucible , Arthur Miller uses various themes to get his message across. A motif that made an enormous impact in the Puritan community would be demonization. Demonization could be described as marking an entity as evil, due to having the polar opposite beliefs as one's own. In Miller’s play demonization caused instability in the community by creating chaos, fear, and false accusations. It allowed people to create scapegoats, and it revealed repressed social conflicts in both the Salem witch trials and in the era of Mccarthyism. Demonization plays an important role on how characters in the play live, and associate with one another. Miller in the play describes the lives of the people living in the Massachusetts Bay Colony during the witch trials, that occurred during the late 1600s. Much of these characters are a representation of what was happening during Miller’s lifetime.

In Arthur Miller’s dramatic play The Crucible, the notable writer successfully argues that the people in Salem rely too much on their reputation by creating a connection to the audience in order to convey the message. He does this in hopes of informing the world that in times of hysteria, reputation means nothing. To prove the argument, Miller uses ethos by developing his credibility when he explains his very own knowledge of the historical situation. Also, the appeals of logos and pathos are evident when illustrating the value of reputation within the play through the characters’ tones.

Reverend Hale was a priest so he was all about honesty and did not want anyone to lie. Hale once said, “cleave to no faith when faith brings blood” (Miller 132). In this quote Reverend Hale warns Elizabeth and tells her that she should not lie because that is bad and it could lead to death. This connects to Reverend Hale as a tragic hero because he changed his beliefs as he left the court and left Salem. Then Reverend Hale returned to Salem because he wanted to help save the rest of the people of Salem since he was not there to directly help John Proctor. Hale went from being someone all about honesty to basically a liar. The only way to help save the people of Salem would be to tell them to lie. Reverend Hale was only able to do this because he left the court. If he was still part of the court he would have to follow what they do and he would not have a voice or a say. When it came to John Proctor’s trial, he decided to tell the truth but that unfortunately did not work out for him. This is because they sent Elizabeth into the court and asked he the same question they asked John Proctor, however, Elizabeth lied for her husband. Because he did not say the same thing as John Proctor he would most likely be killed for this. When this was happening, Reverend Hale was still part of the court so he did not have say about what would happen to John Proctor. This is one of the reasons why Reverend Hale

When John Hale notices the accused people of the town who tell the truth are being threatened and killed he begins to encourage the indicted ones to lie. For example, Rebecca Nurse, one of the most honored people in the town of Salem, was arraigned of witchcraft and told the truth but was still executed. On the other hand, people who didn’t actually do anything and said that they did do witchcraft when accused just had to ask for forgiveness from god and were able to continue on to their lives. In result of this, John Hale seeks to get people such as John Proctor to lie and confess even if they didn’t do anything. He tries to convince Proctor to confess so he can continue his life with his loving wife and children. To

Imagine living in a society where you are guilty till proven innocent, instead of innocent til proven guilty. Due to the bias preference of the word of “God” in the story The Crucible By Arthur Miller, it is greatly implied that many of the casualties such as John and Elizabeth Proctor to name a couple was due to the restricted theology of church and state. In the Puritan New England town of Salem, Massachusetts, a group of girls goes dancing in the forest with a black slave named Tituba. While dancing, they are caught by the local minister, Reverend Parris. These girls are who create most of the controversy, as they lie to get through most circumstances. A specific individual is Abigail Williams, playing the victim for example as she blames Tituba in page 43 saying “She makes me drink blood!” leading to Tituba to being pulled to the side in page 44 and yelled at “you will confess yourself or I will take you out and whip you to death” making her give in, in order for him to spare her life. leading to further unjustifiable atrocities.

Authority is the power or right to give orders, make decisions, and enforce obedience. This can often be portrayed in many ways like an authority figure. In the play there are multiple characters that start with a strong sense of authority in given situations. The idea of having authority lead to some conflicting situations. However, at certain points some of the characters begin to lose their authority as the problems continue. Throughout The Crucible, the amount of authority and power one has is a concern due to the lying that occurs.