Response to Harriet Jacobs and Frederick Douglass Readings

Incidents in the Life of a Slave Girl by Harriet Jacobs strongly speaks to its readers by describing the brutalities of slavery and the way slave owners can destroy peaceful lives. After reading and rereading the story have noticed certain things regarding how Jacobs tries to educate her readers and her intended audience which is the women of the North. As if we do not know enough about how terrible slavery is, this story gives detailed examples of the lives of slaves and provokes an incredible amount of emotions. She uses several tactics in her writing to reach her desired audience and does so very well.

When the first nineteen slaves arrived in Virginia in 1619, an institution that would last more than two hundred years was created. These first slaves were treated more like how the indentured servants that came to the New World from England were. However, as time passed and the colonies grew larger, so did the institution of slavery. Even after the importing slaves internationally was banned in 1807 by Congress, the internal slave trade expanded exponentially. The growth and durability of slavery persisted until the end of the Civil War, a time period greater than the entire existence of the United States. The institution of slavery was not only able to endure through two hundred fifty of turbulent change in America, but it was able to advance. This is due to the mindsets of slavery as a “necessary evil” and a “positive good” coupled with the dependence on them for such a large portion of the economy. These factors can be observed in the narratives written by Olaudah Equiano, Frederick Douglass and Harriet Jacobs.

In this paper I will compare the writings of Harriet Jacobs and Frederick Douglass. I will touch on their genre, purpose, content, and style. Both authors were born into slavery. Both escaped to freedom and fought to bring an end to slavery, each in their own way. Both Jacobs and Douglass have a different purpose for their writings.

In the Narrative of the Life and the Incidents in the Life of a Slave Girl, Frederick Douglass and Harriet Jacobs both use detailed descriptions to convey the harsh brutalities of slavery and cause a sense of urgency to the problem. In Harriet’s narrative she describes her love for a young, free, black man. She is worried to tell Dr. Flint, her owner, because she knows that he is too wilful and arbitrary to consent to the marriage. Even so, she speaks with Dr. Flint about her proposal and he strongly disapproves. Harriet describes that for the rest of the night Dr. Flint ignored her. He was angry that she thought of marrying a black man instead of being with him. However, “his lips disdained to address me (her), his eyes were very loquacious.

Both Frederick Douglass and Harriet Jacobs had similar experiences in regards to their owners getting more involved with religion resulting in a change in the treatment of their slaves. Frederick Douglass’ slave-owner in 1832 was a man called “Captain Auld” by his slaves. Douglass describes him as a “slaveholder without the ability to hold slaves”. However, after attending a Methodist camp-meeting and experiencing religion, Auld becomes crueler. Douglass had the slightest hope that Auld’s involvement with religion would incline him to emancipate his slaves or—at the very least—be more humane and kind. Douglass was disappointed. “Prior to his conversion, he relied upon his own depravity to shield and sustain him in his savage barbarity; but after his conversion, he found religious sanction and support for his slaveholding cruelty.” The man became more involved in religious activity; it became a part of his everyday life. Douglass provides an example of his master’s usage of religious sanction for cruelty and brutality. Douglass witnesses Auld tie up and whip a young woman while justifying his actions with a passage of Scripture— “He that knoweth his master’s will, and doeth it not, shall be beaten with many stripes.” Harriet Jacobs had a comparable experience. “When I was told that Dr. Flint had joined the Episcopal church, I was much surprised. I supposed that religion had a purifying effect on the character of men; but the worst persecutions I endured from him were after he

Harriet Jacobs and Frederick Douglass both wrote narratives that detailed their lives as slaves in the antebellum era. Both of these former slaves managed to escape to the North and wanted to expose slavery for the evil thing it was. The accounts tell equally of depravity and ugliness though they are different views of the same rotten institution. Like most who managed to escape the shackles of slavery, these two authors share a common bond of tenacity and authenticity. Their voices are different—one is timid, quiet, and almost apologetic while the other one is loud, strong, and confident—but they are both authentic. They both also through out the course of their narratives explain their desires to be free from the horrible practice of slavery.

Slavery has been a heavily encourages and practiced in the American society. From poor white farmers to supporter of abolishing slavery has seen it with their eyes. They all know that what they were doing to the African American slave was wrong. Slavery transformed the way society sees their life and liberty. In order to truly understand the impacts that slavery had on American society was to be a slave yourself. Frederick Douglass, an escaped slave and fighter for freedom wrote his book based on his experience of being a slave. He was an African American who taught himself how to read write and gain more knowledge to learn that he was a worthy living human. With his autobiography, Narrative of the life of Frederick Douglass: An American slave written by himself, Douglass protected his experience by using different tones and styles to capture the reader's mind and show an example of what a slave had to face.

Men and Women’s treatment has been different as long as the two have been around to notice the difference. Even in the realm of slavery women and men were not treated the same although both were treated in horrible ways. Harriet Jacobs and Fredrick Douglass’ story is very similar both were born into slavery and later rose above the oppression to become molders of minds. In time of subjugation to African Americans these two writers rose up and did great things especially with their writing. Both Douglass and Jacobs’ experienced different types of slavery, it shaped their perspective on everything and it also shows the importance of their freedom.

Name and significance – In the autobiography, Douglass makes a pun on Freeland’s name by saying that he wants to live “upon free land” as well as “with Freeland”, referring to Freeland’s fairness and kindness over his past masters’. b. Characteristics – Freeland is not falsely pious like Douglass’ past masters, and treats his slaves fairly, making sure that they have enough to eat, and live in comfortable conditions. c. Thematic or plot-oriented purpose – It is under Freeland that Douglass makes a plan with his fellow slaves to escape to freedom. However, their plans fail when they are betrayed by an unspecified compatriot. 5.

The Narrative of the Life of Frederick Douglass, an American Slave is an account of Frederick Douglass’ life written in a very detached and objective tone. You might find this tone normal for a historical account of the events of someone’s life if not for the fact that the narrative was written by Frederick Douglass himself. In light of the fact that Douglass wrote his autobiography as a treatise in support of the abolishment of slavery, the removed tone was an effective tone. It gave force to his argument that slavery should be done away with.

The stories of Frederick Douglass and Harriet Jacobs, slaves in the United States, as well as Olaudah Equiano, who spent time as a slave in North America, attest to the deeply embedded tradition of slavery in North American society. Slavery grew and was maintained through the dehumanization of the slaves, which was carried out through negligence and psychological and physical abuse. This allowed slave owners to exercise complete control over their slaves, extending to the objectification and rape of female slaves. Although the economic benefits of slavery served as a large factor for the continuation of the institution, a larger factor was the integration of the institution of slavery into American society. The narratives detailed the shift of slave owners from viewing slavery as a necessary evil to a positive good and social normality. Slavery became so ingrained in American society that slave owners used any justification necessary in order to retain their slaves, leading to the dehumanization of slaves and beginning a vicious, oppressive cycle that would continue for years to come in American society and accounting for slavery’s durability. American slavery grew and expanded as a direct result of the dehumanization of slaves, which created a culture of abuse and fear, allowing one population to become subservient to another and accounting for the durability of slavery.

During the final years of legal slave ownership in the United States, the slave narrative became a popular way for literate enslaved people to express their anti-slavery stance through their own testimony. Two of the most influential writers on the slave narrative topic were the autobiographical authors Fredrick Douglass and Harriet Jacobs. Since Douglas and Jacobs were both born in a similar time period, there are many similarities found in their works. Douglass’s Narrative of the life of Fredrick Douglass, an American Slave is closely comparable to Jacobs’s Incidents in the Life of a Slave Girl when analyzing how they represented their enslavement in their autobiographies. The two authors have similar ideas when portraying their struggles with forced ignorance. Their writing also contains parallels with the corrupting power of slavery for the slave owners, as well as the parallels in pointing out the hypocrisies of using the bible to defend slavery. These similarities can be explained in part due to Douglass and Jacobs following the same basic slave narrative outline to maintain the shared goal of abolishing slavery in the United States.

Leaders in the fight for freedom… there are many of them, they did many things and they sacrificed a lot in order to come this far they were the reason we are here to day and how far we have come from since of black brothers and sisters were in slavery and now they are with us and is equal to us and we would like to say thank you to the ones who made this happen!

During the 1800s, slaves received treatment comparable to that of livestock. They were mere possessions of white men stripped of almost every last bit of humanity in them. African-Americans were constricted to this state of mind by their owners vicious treatment, but also the practice of keeping them uneducated. Keeping the slaves illiterate hindered them from understanding the world around them. Slave owners knew this. The slaves who were able to read and write always rebelled more against their masters. Frederick Douglass, author of "A Narrative of the Life of Frederick Douglass," and Harriet Jacobs, author of "Incidents in the Life of a Slave Girl," were prime examples. Both slaves had been taught how read and write at a young

write. Douglass uses irony and a sense of unawareness in his narrative to describe "the toils of women through his aunt’s afflictions but failed...to accurately address and interpret," (James 34) these strategies attempt to validate his role as a "fugitive American slave narrator, seeking a written document to prove that"(James 27) he has obviously suggested through language the free territory he claims. The connection for Douglass between the wanting of literacy and personal worth is what he focuses on primarily throughout the narrative. Douglass establishes himself as a man who is deserving of freedom, and that itself is a major significance to other slave narratives. This generalization doesn't extend to the slave narrative written by Harriet Jacobs who focuses on the brutality that women slaves face compared to men slaves. She states many times the fact that women slaves are degraded and treated "less than there worth." (Jacobs 29)