Resurrection Of Jesus 6 Research Paper

Christology for the New Millennium However, Christ’s resurrection ensures our regeneration. We have been born anew to a living hope through the resurrection of Jesus Christ from the dead. Peter explicitly connects Jesus’ resurrection with our regeneration or new birth (1 Peter 1:3-4). When Jesus rose from the dead he had a new quality of life, a “resurrection life” in a human body and human spirit that were perfectly suited for fellowship also obedience to God forever. In his resurrection, Jesus earned for us a new life. Notably, we do not receive all the new “resurrection life” when we become Christians, for our bodies remain as they were, still subject to weakness, aging, and death. But in our spirits, we are made alive with new resurrection power.

THE RESURRECTION OF JESUS: FOCAL POINT OF CHRISTIANITY CONTENTS I. Introduction ………………………………………………………………………...3 II. A Historic Event ……………………………………………………........................4 A. As a Symbol or Figure of Speech ………………………………………….......5 B. The Empty Tomb ……………………………………………………………….6 III. New Testament Accounts …………………………………………………………..8 A. Jesus Died by Crucifixion ………………………………………........................8 B. The Disciples of Christ were Convinced that He Resurrected ……………………………………………...10 C. Paul, the Persecutor of Christians, was Miraculously Transformed……………………………………….……...12 D. James, the Half Brother of Jesus, was Abruptly Transformed ……………………………………………….….14 IV. Skepticism of History and Other Explanations ………………………………....15 V. Conclusion …………………………………………………………………………20 VI. Bibliography…………………………………………………….………………….22 THE RESURRECTION OF JESUS: FOCAL POINT OF CHRISTIANITY Introduction There is far reaching agreement among researchers today over a wide religious spectrum that the resurrection of Jesus is the focal point of Christianity, asserted by conventional believers in light of New Testament passages like 1 Corinthians 15:12-20. However, it is also declared by secular analytical intellectuals also. One of the major confrontational arguments facing Christian theology or apologetics is the resurrection of Jesus being a significant part; therefore, if the

The resurrection of Jesus Christ is not a miracle, special effects or a magic show. It's a message, a sign, it has a deeper meaning. When I think of the resurrection, the word hope comes to mind. If I had a penny for every time I thought I was going to give up I would have a lot of pennies. But in my doubts, I thought about Jesus rising from the​ grave and what he went through, how he had faith in his father, and hope in his heart that he would be able to get through the pain he was suffering from us, why can't I keep pushing through. Now I'm not saying I'm Jesus, I couldn't go​ through all that pain for a lot of these people and still have love for all of them afterwards, that's why he's one of a kind. The resurrection gives me hope in society,

In the book When the Kings Come Marching In, theologian, Richard J. Mouw goes into depth about the “transformed City” that Isaiah envisions at the end of history (Isaiah 60). Our society believes that “Christ and Culture” are in conflict with one another, but Mouw disagrees with this statement and proposes that the problem is how humans have distorted culture. Mouw goes on and suggests that heaven is and will be a renewed creation that includes embodied existence on earth rather than a spiritual place where creation is apart from the soul. Mouw supports his argument throughout the book by explaining the creation of culture, Christ’s grace towards His creation, and offering a purpose to our existence.

In the first discourse we learn about the excellence and singularity of the sacred mystery of the incarnation. The author states that the most important lesson that we are taught in the school of wisdom and salvation it the hole mystery of Incarnation. This mystery is so powerful that it exceeds even the highest thought of men

John nine verses one through seven is the being of the grace giving and truth telling of Jesus in this section. When Jesus spoke with the man that was blind I believe he ministered to him and gave him a brief explanation of who he was. The disciples asked him if this man sinned from birth or did his parents sin? Jesus used the truth telling when he answered the disciples by saying this man didn't sin at birth and neither has his parents sinned. It also gives truth-telling by letting the disciples know that it was to give God the glory. Now for the grace-giving part of Jesus, is him giving the Blind man back his sight. The reason why this was grace-giving was because this man had been blind his whole life, but when he came in contact with Jesus, he showed him grace by healing him.

Many people ridicule Christians for believing in a man who resurrected from the dead. They laugh at Christians and criticize them for basing their faith on an event that lack proof and evidence. However, the evidence that skeptics use to challenge the Christian faith, in actuality, support the claims that Jesus truly was the God that he claimed to be. The evidence that affirms Jesus’ claims to be true include his lifestyle and teachings, the prophecies that he fulfilled, historical facts, and the dramatic transformation of the lives of his disciples. Many may ask Christians how they can believe in a Savior without proof of his divinity; but, in reality, God has given us an abundance of signs. He is still providing us with compelling evidence

When the Kings Come Marching In Paper In the book When the Kings Come Marching In, theologian, Richard J. Mouw goes into depth about the “transformed City” that Isaiah envisions at the end of history (Isaiah 60). Our society believes that “Christ and Culture” are in conflict with one another, but Mouw disagrees with this statement and proposes that the problem is how humans have distorted culture. Mouw goes on and suggests that heaven is and will be a renewed creation that includes embodied existence on earth rather than a spiritual place where creation is apart from the soul. Mouw supports his argument throughout the book by explaining the creation of culture, Christ’s grace towards His creation, and offering a purpose to our existence.

The new man, he affirms, is completely unlike the old man; he is a creature being transformed into something completely new. In order for people to better comprehend the Christian idea of a new man, the author says they should probably view it in connection with evolution. If we do this, however, he cautioned us that in this analogy the flow of evolution deviates tremendously from what we know it to be. Namely, unlike the “making” of man, the “begetting” of man comes from outside of nature rather than inside, and has nothing to do with sexual reproduction — it is voluntary. To the contrary, the Sons of God are “begotten” by what the author calls a good infection — everyone gets it by his personal contact with Christ. And, although the author spoke of this process as a future occurrence, he informs us here, that the “next step” of the Christian theme, which is a transformation from being creatures of God to being Sons of God, has already appeared. For example, the first instance of this process occurred about 2000 years ago in the form of Jesus

The awesome conclusion of that series, was the realization of not only bodily resurrection, but that God makes “all things new” (Rev 21:5). The entire cosmos is currently laboring to give birth to a marvelous new creation (Rom 8:18-23). God doesn’t scarp the project and destroy creation, his answer is a renovation—a grand restoration of a currently marred universe, and we are participating in that project now! Resurrected and transformed, an eternal life in this new creation, in which the fullness of the kingdom of God has come, is “life after life after

Hardships will be coming upon the earth with increased force, these trials will ultimately serve to unite his people with cause and purpose. As God's Word is lifted high in all its weight and authority, answers to these ensuing issues will be revealed.

Dearest journal, “I am the resurrection and the life, saith the Lord: he that believeth in me, though he were dead, yet shall he live: and whosoever liveth and believeth in me, shall never die,” (pg. 389) is a phrase my father and I once said

“I saw a new heaven and a new earth, for the first heaven and first earth had passed away”. Those who are poor in spirit are those who mourn, for they have emptied themselves of the old creation—for them it has passed away. And those who empty themselves of the old creation receive comfort in the New Creation. Where there is death there is birth and where there is birth there is death—those two cannot be separated. When we pick up our cross daily we are reborn daily, when we die to yesterday we are born fully, completely, wholly, today.

Summary: The New Testament highlights resurrection and living a life of faith and purity. Those who commit themselves to God and are in union with the Lord work towards God’s grace and a divine fate. However, for those who live a life of sin and mock God, he turns his back to leave them to lead their lives in sin and ultimately

When Jesus is preaching He always says “Come, walk with me”. For us, it is sure that Jesus is with us in our everyday lives. We are sure of this because of our faith to Him. Therefore Jesus wants us to realize that if we follow him with all our hearts we are sure that we are in his protection but if you are away from Him, He is still with you that is because sometimes if we are making sins we come to realize the things that we’ve done wrong.