Revenge In Beowulf

After fifty years of what seems to be peace, the dragon appears to reign terror on Beowulf’s kingdom that he has taken power of. A robber had taken the dragon’s treasure that it was peacefully protecting prior to its terror. By this time, Beowulf is around ninety years of age. He knows it will be a tough fight, and therefore brings warriors along with him. After he calls the fierce dragon out of its cave, all but one of the warriors flee the scene. It is only Beowulf and a man named Wiglaf “Watching Beowulf, he could see How his king was suffering, burning. Remembering Everything his lord and cousin had given him,Armor and gold and the great estates Wexstan’s family enjoyed, Wiglaf’s Mind was made up”(Beowulf 107). Together, they slay the dragon, but Beowulf dies at the end too, making Wiglaf the king. The dragon was protecting the treasure and the thief did not steal for his own desire, it was for his masters in which he was beaten by “But the thief had not come to steal; he stole, And roused the dragon, not from desire But need, He was someone’s slave, had

Grendel of course only knew revenge for what God did to him so it’s ironic and coincidental that his mother seeked revenge for him also. Whether she won or not she stood up and battled like any mother would do. She didn't care how popular Beowulf was she did what it it took to feel some sense of happiness for her son.

Beowulf, king of the Geats, engages in battles in order to protect his community from physical creatures while King Arthur’s knights engage in spiritual battles against evil temptation which lurks around every corner. Beowulf proudly displays his prowess before he must confront Grendel, the “God-cursed brute” when he declares with bold confidence that he “can calm the turmoil” (Heaney 11, 21). Beowulf boasts of his strength, pledging to kill Grendel with his bare hands. Grendel, the cursed descendant of Cain, enjoys death and destruction, ruining Hrothgar’s reputation with every attack on his kingdom. The monster kills one of his men, angering the Thanes and encouraging them to fight

First, Beowulf shows his loyalty to human kind when he defeats Grendel, a monster who terrorizes King Hrothgar's men. Beowulf formulated an intricate plan to defeat the monster who continuously attacks Hrothgar's men, while they were sleeping at the mead-hall. When Beowulf encounters Grendel, when he attacks the mead hall, he is described as,“flooded with fear-but nothing could take his talons and himself from that tight hard grip”(Beowulf,435) This shows the negative emotions and pains that Grendel experiences as he confronts Beowulf, his most powerful adversary. The strong grip that Beowulf squeezes Grendel by can be interpreted as Beowulf’s loyalty to the people who have been constantly terrorized by Grendel, and also the amount of anger

Anglo-Saxon culture consisted of receiving fame, glory, and wealth through acts of vengeance and courage. “Beowulf” portrays these parts in great detail and shows how destabilizing it can be. Through acts of vengeance, a never ending war occurs.

In today’s society, we see violence as a way to cope with all types problems. Humans have used violence as a way to resolve issues since ancient times. The poem “Beowulf” was written between the eighth and eleventh century by an anonymous author. The poem recounts the story of a brave warrior, named Beowulf, who battles three great monsters. Two of the monsters, Grendel and Grendel’s Mother, terrorize the people of Daneland and the third monster, the Dragon, lives in Beowulf's homeland. The epic poem “Beowulf” illustrates and normalizes the idea of violence within the Pagan Warrior Culture.

Grendel’s mother is saddened and angered when she finds out her son is dead and proceeds to Herot: “But a monster still lived, and meant revenge.”(Beowulf, page 56). Vengeance is the cause of destruction and that is what Grendel’s mother wants to do to the men of

The oldest of the great lengthy poems written in English and perhaps the lone survivor of a genre of Anglo-Saxon epics, Beowulf, was written by an unknown Christian author at a date that is only estimated.  Even so, it is a remarkable narrative story in which the poet reinvigorates the heroic language, style, and values of Germanic oral poetry.  He intertwines a number of themes including good and evil, youth and old age, paganism and Christianity and the heroic ideal code, into his principal narrative and numerous digressions and episodes; all of which were extremely important to his audience at the time.  Vengeance, part of the heroic code, was regarded differently by the two distinct religions.

Revenge is presented both as an honest motive and a rhetorical tactic in Beowulf. For Beowulf himself, reprisal of

In the beginning of the book Beowulf by Seamus Heaney, the first example of revenge is shown when Grendel comes and attacks the Danes. The reason Grendel attacked the Danes and Heorot, was due to the music that King Hrothgar’s harp played and the poet's stories about God. This was due to the fact that Grendel believed that the music showed God favoring the Geats. Grendel did not appreciate the music, due to the fact “he had dwelt for a time in misery among the banished monsters, Cain’s clan, whom the creator had outlawed and condemned as outcasts” (Heaney 104-107). Since

revenge.The characters in the book, they all have their own survival skills also have their own revenge plan .Beowulf fight for his people in the country;Grendel’s mother revenge for her son; Wiglaf fight for his King and loyalty; They all did really good revenge for their own people, for their family and for their loyalty.In the epic poem Beowulf, the idea of vengeance is exemplified through the actions of Beowulf, Grendel’s mother and Wiglaf.

To begin, one of the many ways that Beowulf was different than Grendel is that Beowulf was brave. Every night Grendel snuck into Herot Hall to destroy King Hrothgar’s men. He did this while hiding in the shadows, sneaking around in the dead of night, and attacking while the men we asleep and at there most vulnerable. These are not the characteristics the brave, these are the characteristics of a foul, loathsome, cowardly beast. Mean while, Beowulf liked to meet a problem head on, in this case the problem was Grendel himself. Determined Beowulf sailed to Denmark to defeat Grendel, telling Hrothgar that he will take Grendel’s life with his bare hands. As told in the story, “ That mighty protector of men/ Meant to hold the monster till it’s life/ leaped out” (Raffel, 1963, l. 366-368). And when Beowulf got the chance to do just that, Grendel took the cowards road, “Grendel’s one thought

Beowulf descends to do battle with the dragon but finds himself outmatched. His men, upon seeing this display and fearing for their lives, creep back into the woods. One of his men, however, Wiglaf, who finds great distress in seeing Beowulf's plight, comes to Beowulf's aid. The two slay the dragon, but Beowulf is mortally wounded.

By becoming the King of the Geats later on in life, he is now responsible for guiding the kingdom. While being the King for fifty years, his kingdom was attacked by a dragon. Beowulf and his servants try to attack the dragon but they did not accomplish. By showing his traits of a hero, Wiglaf and Beowulf,does not retreat to the kingdom for safety. Instead, they face the dragon once again on their own. Beowulf manages to kill the dragon, but he is wounded when the dragon bites him on the neck and kills him. This is showing his characteristic of bravery.

While both blood feuds and wergild deal with murder, a blood feud requires a death for a death, while wergild uses gold to make amends. When looking at this in a biblical perspective, it is important to understand how these relate to justice. Biblical justice is a far cry from revenge. Vengeance, however, takes the shape of both blood feuds and wergild, and while blood feuds are fueled by revenge, wergild is important to bring justice in Beowulf’s society. Vengeance in Beowulf takes two main forms: the blood feuds, such as that of Grendel’s mother, and the concept of wergild; only wergild, however, conforms to the biblical definition of justice.