Reverend Hale's Role In The Crucible

In 1692, when the Salem Witch Trials thrived, everyone feared a common enemy, witches. Abigail Williams, the niece of the powerful Reverend Parris, begins accusing women of being witches after she herself is accused of conversing with the devil. “...I saw Sarah Good with the Devil! I saw Goody Osburn with the Devil! I saw Bridget Bishop with the Devil!”(45) The people of Salem originally had nothing to fear until Abigail William’s wild accusations. These claims led to the majority fearing that anyone was capable was witchcraft. This turned friends and even family members against each other. John Proctor, a seemingly innocent man, had been accused of participating in dark magic. Reverend John Hale is conversing with his wife to convince her to persuade her husband to confess to his sins.

To start off with one of the main characters of The Crucible─Reverend Samuel Parris─he is a minister of the church in the community who puts his authority as his first priority. On some circumstances, he will also try to cover up things not only for his ministry, but for his family. In the beginning of the play, he finds out about his niece Abigail practicing witchcraft and tries to get her to confess. “Parris: Now look you, child, your punishment will come in its time. But if you trafficked with spirits in the forest I must know it now, for surely my enemies will, and they will ruin me with it” (10). Reverend Parris is accusing Abigail for being associated with witchcraft, at the same time it sounds like a threat to Abigail and himself only

All of a sudden there was a witch outbreak in Salem Massachusetts. The following day the girls were found in bed inert. The doctor attempted to figure out the sickness the girls could have. However, he could not give the sickness any name. Then Reverend Hale was called in to help the town cure its unnatural problem. Throughout the play Reverend Hale contributed to both sides of the arguments. At the beginning he believed the court was doing God’s job. Towards the end his character changes and is less in favor of the court and more in favor for the people being wrongly accused. Reverend Hale’s is seen to be independent, confident and outspoken. These traits end up changing towards the end of the play. Reverend Hale is a dynamic character

Change is inevitable. Many humans fight it while others greet it with open arms and smiling faces. Most people change because of things that happen around, or to them. Negative or positive, the actions can dictate whether the individual changes for the worse or for the better. Reverend Hale in Arthur Miller’s The Crucible is the perfect example of this. He changes drastically, yet gradually, throughout the entire play. Hale progresses from conceited due to his abilities, to hesitant because of the great negative impact the witch trials are beginning to hold, and finally, he becomes regretful because of his ignorance and the actions it caused.

In The Crucible, there are many complex characters who shift throughout the play. Reverend Hale was one of the most complex of these characters. Hale’s changes were a direct result of the trials. Because of this Hale’s changes can be traced through his actions and motivations. Throughout the play, Reverend Hale was changed by his faith, his knowledge of the truth, and by his guilt.

In January 1692, when a group of juvenile girls began to display bizarre behavior, the tight-knit Puritan community of Salem, Massachusetts couldn’t explain the unusual afflictions and came to a conclusion. Witches had invaded Salem. This was the beginning of a period of mass hysteria known as The Salem Witch Trials. Hundreds of people were falsely accused of witchcraft and many paid the ultimate price of death. Nineteen people were hung, one was pressed to death, and as many as thirteen more died in prison. One of the accused Elizabeth Bassett Proctor, a faithful wife and mother, endured her fictitious accusation with honor and integrity.

One of the worst sayings in the entire English language is “opposites attract”. It is a cheap and “easy-way-out” excuse that uses the science of magnetism and energy to explain human emotions like love, and frankly, it is false. In romance, it is nearly impossible to be attracted to someone in a way that is not surface beauty if two people are just too different. Things like political views, food preferences, even sleeping patterns can be detrimental if they are too different. In saying that, it is easy to deduce that most people are not fond of the person they consider their “opposite”, and the same goes for characters in film or literature. For instance, in The Crucible by Arthur Miller, there are many examples of pairs that may seem like

Reverend John Hale is the minister who is called in to investigate the witch trials in The Crucible. At first he believes them, but later he returns to the town to try and stop the trials. Deputy Governor Danforth is the judge at the witch trials. He is dedicated to removing all witches. He rules by the law and will not allow exceptions or anyone to try to undermine his court.

Hale feels tested in his faith in God, and faith in his own abilities. He came to Salem to help the people, and feels he failed everyone; including himself. He blames himself for killing innocent people. He ultimately couldn’t handle this feeling. He starts to crack.

The events which took place in Salem in 1692 could be described as awful and unjust. 19 innocent people were hanged, another person pressed to death and 4 others died in jail. Witches or Wizards are what they called these people, people who made pacts with the devil. The idea of witches provoked fear into the puritan fundamentalist society. Further more, two young girls, Betty Parris and Abigail Williams, were said to have been acting strangely.

In 1680 Salem, Massachusetts Abigail Williams was born, her uncle is Reverend Samuel Parris and her cousin Elizabeth “Betty” Parris. Around 1697 at the age of 17 Abigail has made herself known as a mistress and someone who has supposedly been working with the “Devil” and interacting with witchcraft. Abigail was accused of being in an affair with john Proctor, because of their affair John’s wife Elizabeth Proctor hates Abigail with a passion. Abigail’s motives were evil and disturbing, she was accused by her uncle that she may have been dealing with witchcraft while she was with her friends. When rumors were going around Salem that women and men are working with the Devil, Abigail knew that she must do anything to make sure no one found out about her dark secret. Not only was Abigail working with the “Devil” she worked with her friends Mercy Lewis, Mary Warren, Tituba, and Betty. While Abigail and Betty not wanting their family and the town to find out about them they accused innocent men and women who were witches. As Abigail’s and John Proctors relationship ending badly, Abigail’s motive was to get rid of Elizabeth Proctor for good. Elizabeth knew

Salem, Massachusetts is swarmed with rumors of witchcraft, and Witchcraft expert Reverend John Hale is called in. Hale comes after Reverend Parris found his daughter, Betty and niece, Abigail, and other girls from the village dancing in the woods. Parris’s daughter and another girl, fall ill after that night's events, causing the rumor of witchcraft to sweep through the village. John Proctor come to the house of Parris to see for himself the witchcraft, there we learn that Proctor and Abigail had an affair, found by Proctor’s wife, Elizabeth. A week later, the Proctor house maid, Mary Warren, brings a doll for Goody Proctor that she made in court. The doll has a needle pushed through the stomach, which Abigail would use as a ploy to get Elizabeth

The academic explanations of behavior as a cause of the events in Salem range from economic self-preservation of the accuser's parents to social anxiety concerning the Puritan leaders’ need to keep noncompliant women in a constant state of oppression. The Puritans viewed women as instruments of Satan because of Eve’s role in the first sin and thought it exemplified women’s inherent moral weakness. This could be one of the reasons they jumped to conclusions so easily and quickly that women and young girls were practicing witchcraft. Based on the historical context, the court’s reliance on the witness statements of the girls’ afflictions is perplexing (Ray 66).

Hale is to blame at the end of Act 1 for starting the hysteria because he began looking for witches. In this example, reverend Hale is looking for characteristics in Betty of witchcraft, “...If the devil is in her, you will witness some frightful wonders… Stand close in case she flies.” This is an example of why Hale is to blame because he is stirring the fear into the town by looking for these specific traits of witches. In this quote, Hale is beginning to blame Tituba for casting her spirit upon Betty, “ You have sent your spirit upon this child, have you not? Are you gathering souls for the devil?” This example shows how Reverend Hale is to blame for hysteria because he was blaming Tituba in front of multiple towns people, arising fear into

"There is a higher court than the courts of justice, and that is the court of conscience. It supersedes all other courts." (Mahatma Ghandi). In "The Crucible" by Arthur Miller, John Proctor and several others face a severe injustice, having to decide what is more precious: vitality or virtue. John believes your name is the most important thing you have, but Reverend Hale thinks otherwise. Hale concluded life is God's most cherished gift, and it shouldn't be carelessly wasted or sacrificed. An ultimate sacrifice, though even if it is your own life, is worth being made if it is to protect one's reputation, to preserve one's moral values, or to guard others from harm.