Reversing Sail Summary

Chapter 4, Transatlantic Moment, of Reversing Sail by Michael Gomez was extremely intriguing. As the saying goes numbers never lie. The statistical aspect provided by Gomez of the transatlantic movement was effective in altering my perception of the transatlantic movement as a whole. As the text states the scholarly consensus is that approximately 11.9 million Africans were exported from Africa. Only 9.6 to 10.8 millions arrived alive to America, meaning 10 to 20 percent was loss during the Middle Passage. These numbers show how extensive and outrageous the transatlantic movement was. These numbers represent people with established lives, who were kidnapped and put into forced labor. As Gomez stated serval times and how I now view, the transatlantic

“The Autobiography of a Runaway Slave” revolves around the life of Esteban Montejo: who once set his life is the Caribbean island of Cuba; in which this story provides readers with another distinctive approach to teaching the lives of slavery. As the narration progresses through this writing, readers consequently have many opportunities to annotate how the abolition of slavery played a great role in his personal life. Evidently, whether it is intentional or unintentional, the narrator frequently mentions the ending of slavery, as he substantially detailed “…till slavery left Cuba,” (Barnet 38); “… I got to know all these people better after slavery was abolished,” (Barnet 58); and “It was after Abolition that the term ‘effeminate’ came into

Africa’s Discovery of Europe, written by David Northrup and much as its name implies, is a monograph detailing Sub-Saharan Africa, starting from 1450 to 1850. This broad timespread starts just before Columbus sailed the ocean blue and ends just beyond the Industrial Revolution. Originally published in 2002, Northrup intended for readers to see Europe from a different perspective; from the lense of African people. The title, Africa’s Discovery of Europe, is interesting within itself. In many cases, majority of people believe it was Europe that opened up the world and conquered the Americas and discovered all this new land, and a sliver of that is true, so many countries surrounding Europe were already major, active players in the modernizing world already. In this case, as Europe was discovering Africa, Africa was also discovering Europe. It switches the mind of the reader from a Eurocentric role to an African one. Northrup discusses how contact was not one-sided, and depicts accurate descriptions of African interactions amongst other Africans and Europeans. Northrup shows the reader that African people were discovering Europe very actively, not passively; African people physically go to European countries and have first-hand experiences with European people and lifestyles.

One implication as a result of the biggest known migration of human beings in history is that there is little documentation of individuals from the African Slave Trade. As such a familiar occurrence in history, there is little to be known about the individual experiences of captives during this horrific time. Randy Sparks, author of The Two Princes of Calabar, ends the silence as he provides the reader with a glimpse into an eighteenth century odyssey, and first hand account to the trading communities along the coast of West Africa. This trade not only transported people, but the exchange of ideas is also present across and around the Atlantic. The novel tells the story of two young men from Nigeria who are from an elite slave trading family. These men were captured by Europeans and sold into slavery until they were ultimately released back to their homeland. The Two Princes of Calabar offers insight into the complexities that existed in the transracial Atlantic world of the eighteenth century through the themes of privilege, gender bias, and the mistreatment of the enslaved.

The Slave Ship by Marcus Rediker is a great fiction novel that describes the horrifying experiences of Africans, seamen, and captains on their journey through the Middle Passage. The Middle Passage marked the water way in the Atlantic Ocean between Africa and the Americas. The use of slaves provided a great economy for the European countries due to the fact that these African slaves provided free labor while cultivating sugar cane in the Caribbean and America. Rediker describes the slave migration by saying, “There exists no account of the mechanism for history’s greatest forced migration, which was in many ways the key to an entire phase of globalization” (10). This tells us that African enslavement to the Americas causes a complete

Gomez examines both the African communities from which these people came and the specific places in North America to which they were taken. The ethnicity of Africans brought to Virginia, to South Carolina, or to Louisiana shaped the African American communities on those areas much more than did the nature of their work or other factors. The Bambara and Malinke people from the Senegambia region who were transported to colonial South Carolina and French Louisiana brought with them their technological skill in growing rice. The first slave ships to reach Louisiana, in 1719, brought both African slaves and African rice seeds. By the end of the century, however a greater proportion of African brought to Louisiana were Yoruba, Fon, or Ewe. These people Gomez argues, synthesized the complex Yoruba region into "hoodoo," which Gomez neither romanticizes nor belittles.

“The Slave Ship: A Human History” written by Marcus Rediker describes the horrifying experiences of Africans, and captains, and ship crewmen on their journey through the Middle Passage, the water way in the Atlantic Ocean between Africa and the Americas. The use of slaves to cultivate crops in the Caribbean and America offered a great economy for the European countries by providing “free” labor and provided immense wealth for the Europeans. Rediker describes the slave migration by saying, “There exists no account of the mechanism for history’s greatest forced migration, which was in many ways the key to an entire phase of globalization” (10). African enslavement to the Americas is the most prominent reason for a complete shift in the

Equiano, on a slave ship towards the West Indies, was on the verge of everlasting bondage. “In this manner we continued to undergo more hardships than I can now relate, hardships which are inseparable from this accursed trade. Many a time we were near suffocation from the want of fresh air, which was often without for whole days together.” (57) The conditions for slaves on these transport ships was horrendous, as those in charge cared little for the well being of these Africans. Equiano was unaware of what was to come, and fear lingered in his memory of this unforgiving experience. He explains the process of the transaction, “We were not many days in the merchant’s custody, before we were sold after their usual manner, which was: On a signal given (as the beat of a drum), the buyers rush at once into the yard where the slaves are confined, and make choice of that parcel they like best.” (58)

The purpose of this book is to offer his perspective on how Africans were treated in the Americas from 1550 to 1812.

In sharp contrast to what most people think, “only about 6 percent of the slaves imported in Africa ended up in what is now the United States.” Most of those taken from Africa ended up, if they survived the long sea voyage, in the West

Migration to the Americas were recalled through the narratives and essays of voyagers and slaves themselves. Thomas Philip, a European explorer, and Job, a wrongfully captured slave, discussed their particular but somehow similar perspectives and experiences on their migration to the Americas. In addition to their stories, Allison Games provided insight on the understanding of slavery and how they attempted to preserve their culture in the Americas while forced into slavery. Through the essays of Philip, Job and Games, the reader can understand that African migration was a wearisome experience, in which the slaves endured little control of their lives, lived in diseased environments, followed gender and age structures for labor, and adapted to new cultures and languages in order to survive not only on their trip to the Americas- but for their future there.

This chapter in Africans and Their History by Joseph Harris presents some of the roots of the stereotypes and myths about Africa in the past and for the most part are still held today. Harris discusses how the “greats” of history, geography, and literature starting a path of devaluation of Africans that writers after their time followed. Harris also denounced the language that these “greats” used to describe and talk about Africans. He asserts that this language inherently painted Africans as inferior and subhuman.

Phillips’s travelogue presents a deep scepticism about the terms like ‘home’, ‘family’, ‘identity’ etc. According to Wendy W. Walters, “for Phillips the concept of Diaspora refuses to rest on a false binary between home and exile, and his work repeatedly mines the complicated archives of both black and white histories of slavery, exposing their endlessly interrelated natures” (112). Caryl Phillips as a black Briton traces many complex meanings of the terms Diaspora. The term African Diaspora is applied to dislocation of African people to other parts of the world. It is also applied for the descendants of enslaved people during Atlantic slave trade, as Erica Still describes:

1) Beckles, M.H., & Shepherd, V. (2000) Caribbean Slavery in the Atlantic World. Jamaica, Ian Rhandle Publishers Limited.

Following the Berlin Conference, European colonizers began to swarm Africa and aimed to bring and impose their Western beliefs and traditions on the supposedly helpless African Americans. As a result, many Africans were forced to assimilate to the new culture and struggled to decide between which heritage to internally accept. Valentin Yves Mudimbe’s Between Tides and Donato Ndongo’s Shadows of Your Black Memory both illustrate the relationship and conflicts between three cultures: the traditional African, the European, and the Christian culture. The main characters of each, Pierre Landu and the nameless narrator, are victims of the civilizing mission and face the battle of finding which culture they truly belong to. Though both make significant progress in constructing a coherent identity, they do so in differing ways and to a different extent––Pierre learns to cope with his ultimate decision, while the narrator more confidently embraces his future.