Review Of ' Dracula ' By Bram Stoker

The truly shocking and terrible, blood-sucking-monster we once  knew have now changed into beautiful, perfect,and healthy human beings. This paper will discuss the change and the reason why  the change of idea many still accept and like the modern picture of vampires.In order to answer this, I will examine the differences between Bram Stoker's Dracula , the typical figure of horror before, and the soft light just before sunrise or after sunset's Edward Cullen, the obvious example of the 21st century vampire. From this, I will be able to decide out what changed in the features of the vampires we know today.Many would think about Edward Cullen as a "shockingly disrespectful behavior of the vampire old example" (Mole).

They shun the light and crave the taste of blood. The mere thought of them could make a grown man tremble. But what if a vampire wasn’t just a horrific creature of the night? What if they were completely human, enabling them to hide in plain sight? Wouldn’t that make them more dangerous? Due to popular Gothic literature, vampires are commonly romanticized to be pale bloodsuckers that hide in the dark, waiting for their next meal. This version of a vampire makes them easy to spot in literature, but is also very limiting in that it only lends itself to that specific genre. However, a different version, laid out by Thomas Foster, shows how anyone, whether they be fictional or nonfictional, can be considered a vampire through analysis of

Vampires have been around for centuries, they represent the fear of many things such as sexuality, race, gender, etc. and above all, they stand for the fear of diseases. Vampires have once been the symbol of horror due to their terrific depictions and were described as a threat to the humanity. Throughout time, the image of vampire has changed dramatically from a monstrous, inhumanely creature that doesn’t belong to human society to such an attractive and adaptive figure that expresses more of the human side than the evil. They developed human feelings, senses, and live within our society. Modern vampire movies are often more romantic and “sympathetic” comparing to the past. Vampires have abandoned their horror and evolved to a more

In Carmilla and “The Vampyre” the authors use storytelling and descriptive language to address conventions about sexuality in European culture in the 19th century. The ideas first started in these works helped to define the vampire genre and helped to challenge established religious, cultural, and gender roles of the era. In “The Vampyre”, Polidori

Stoker’s novel Dracula, presents the fear of female promiscuity, for which vampirism is a metaphor. Such fear can be related to the time in which Dracula was written, where strict Victorian gender norms and sexual mores stipulated

After decades of cheesy horror movies, the image of vampires has been misconstrued as sparkly, angsty teenage boys or handsome men that lure in girls for the fresh blood of a virgin. Many of these stereotypical vampires are influenced by the story of Dracula, held in the Victorian era. Yet, many of the stories published about vampires diverge from the message that Bram Stoker is trying to make. During the Victorian period, sexuality is repressed by society, as sexual behaviors from women are viewed as unacceptable. In the Gothic horror novel Dracula, Bram Stoker uses the traumatic experience of Jonathan Harker at Count Dracula’s castle and the invasion of vampires in Great Britain to create a social commentary on the sexual repression occurring in this era and its detrimental effect on the men.

This is the main aim of this investigation - to identify and discuss the factors which influenced the constantly changing literary and cultural depiction of vampires. What turned the symbol of threat and horror into a mysterious outsider?

The following paper illustrates the cultural function of vampire legends and beliefs in the context of literature and pop culture of the 1950s. Using the following film and novel, Curse of the Undead (1959) and I Am Legend (1954) to analyze the cultural function of vampire during this era. The paper uses historical references of 1950s to depict hidden meanings portrayed in the novel and film.

Different depictions of vampires are commonly exhibited in vampire folklore in past and present literature and film. The diversity of different variations of vampire legends are prominently seen in most literature, but the main ideas and attributes are generally the same. This is not that case when focusing on specific novels discussed in class. The novels I Am Legend by Richard Matheson and Fledgling by Octavia Butler are two contrasting works of vampire folklore. The novels are about different societies of vampires. They both emerged in different ways, the survive and feed in contrasting ways, and they both represent completely different forms of vampires. This essay will examine the characterizations of the contrasting the vampire species in both I Am Legend and Fledgling, as well as, investigating how these different species of vampires relate to human species.

In the world of horror fiction, the “monster” that is the most overtly associated with sexuality and eroticism is the vampire. The blood-sucking exchange between the vampire and the victim is often presented as a type of stand-in for “traditional” sexual encounters, seeing as both create a bond or a unity between two individuals. Dracula and I Am Legend are two key works of fiction in the tradition of viewing the vampire through an erotic lens. Both works play on the concept that vampires are a unity of contradictions for their victims, or more succinctly the victims are simultaneously attracted to and repulsed by the vampires. In I Am Legend this is the key concept for understanding how Robert Neville views the female vampires he experiments

Since the late 1800’s, vampire have made their appearance into literature and popular culture. They showed up in a lot of popular novels such as Camilla by Joseph Sheridan Le Fanu in 1872, or Dracula by Bram Stoker in 1897. These novels illustrated the seduction power of the vampires and their characteristic. Despite that vampires may have some differences characteristic other novels or movies, vampires are still known as the famous creatures that have seductive and sexual characteristics. “Vampires are creatures that are the repositories of some of our most taboo thoughts predatory rage, sexual sadism.”

“He speaks in perfect English and welcomes Harker inside, shaking his hand with an ice-cold, vice-like grip” (Dracula, 55). Dracula explains to him that he will no be able to make the trip to London, but one of his trusted servants will be going along with Harker back to London. After supper Jonathan analyzes Dracula and notices one very strange feature, his mouth is thick and white; they cover sharp white teeth, which stick out over his lip. What Jonathan does not know is that those teeth are canine teeth only found in animals. There are exceptions, for instance, vampires have these teeth so they can puncture the human’s carotid vessel in their neck and suck their blood. The first time that Jonathan sees Dracula’s cannibal teeth grow is when Harker starts shaving. He accidentally cuts himself and Dracula leaps for his throat so he can suck his blood. Harker touches his crucifix and Dracula’s “demonic fury” vanishes. The strangest event that Harker notices in Dracula’s castle is “Dracula emerge from his room on the floor below, slither out, head downward, in lizard fashion, with his cloak spread out around him like great wings” (Dracula, 179). This shows that “Dracula is not a person. He is a presence, an absence that requires concealing” (Wolf, 368). This tells Harker that something is very wrong with this man. He recalls how the peasants behaved

As one of the most attractive and enduring figures in the Gothic literature, the vampires have moved from being a peripheral element with the genre to a place near the center and are capable of generating its own massive tradition now. In the recent literary history, they have already been adapted to play a role of a rebel against the moral, social, religious, and even sexual taboos. Put simply, the vampires are now a metaphor of human beings in the modern society and life.

Orlomoski, Caitlyn, "From Monsters to Victims: Vampires and Their Cultural Evolution from the Nineteenth to the Twenty-First Century" (2011). Honors Scholar Theses. Paper 208.

In “Dieting and Damnation,” Sandra Tomc, presented the view that in order to separate her own vampires from those indigenous to the genre, Rice borrowed heavily from the 1970s trend of androgyny