Upon The Burning Of Our House By Anne Bradstreet

Anne Bradstreet was a woman in conflict. She was a Puritan wife and a poet. There is a conflict between Puritan theology and her own personal feelings on life. Many of her poems reveal her eternal conflict regarding her emotions and the beliefs of her religion. The two often stood in direct opposition to each other. Her Puritan faith demanded that she seek salvation and the promises of Heaven. However, Bradstreet felt more strongly about her life on Earth. She was very. She was very attached to her family and community. Bradstreet loved her life and the Earth.

Anne Bradstreet was America's first noteworthy poet in spite of the fact that she was a woman. Both the daughter and wife of Massachusetts governors, Bradstreet suffered all of the hardships of colonial life, was a mother, and still found time to write. Her poem, "The Author to Her Book," is an example of Bradstreet's excellent use of literary techniques while expressing genuine emotion and using domestic subject matter.

In lines six through nine Bradstreet associates the embarrassment she feels due to her unperfected work to the embarrassment a parent feels due to an irritable child. She feels ashamed that the "errors were not lessened" (line 6) before the work was printed and refers to it as a "rambling brat" who is "one unfit for light" (line 8-9) because her "child" was taken from her before she had time to prepare it to go out into the world. She is

Upon the Burning of our House, July 10th, 1666 was written by Anne Bradstreet, America’s first published poet and a famous Puritan writer. The poem is about Bradstreet fleeing her house after she wakes up and discovers that her house has been engulfed in flames. She begins to mourn the loss of her personal items but quickly scolds herself because she believes God has created a home for her in heaven. As Bradstreet takes her mind off losing her earthly possessions, she realizes that she must dissolve her ties to the real world and instead focus on keeping a strong relationship with God. Throughout the poem Upon the Burning of our House, July 10th, 1666, Anne Bradstreet uses rhetorical devices to express that one must overcome their internal struggle with cherishing things on Earth and instead focus on dedicating themselves to serving God who will provide things far more valuable than anything in real life.

Mary Rowlandson and Anne Bradstreet are two women with different stories and one similar faith. Their similar faith in God and passion for writing allowed the two women to survive the contrast of hardships each woman had to endure. Furthermore, in this essay, I will compare and contrast the lives and faith of Rowlandson and Bradstreet.

Anne Bradstreet was born in 1612 as a Puritan. In Puritan culture education was essential in order for one to be able to read and understand the Bible. This allowed Bradstreet to be well educated in literature and history, particularly in Greek, Latin, French, Hebrew, as well as English (Woodleif). Woodleif goes into detail discussing Bradstreet’s education, explaining, “She read widely in history, science, and literature, especially the works of Guillame du Bartas, studying her craft and gradually developing a confident poetic voice.” Her intellectual education resulted in a huge impact on her life.

Anne Bradstreet was not the typical Puritan author. She wrote sweet and loving poems that greatly contrasted from other writers of her time. She did not write the ever so popular sermons that told people that they were going to hell and there was nothing they could do about it. Bradstreet was a rarity in Puritan times, she was a very educated woman that worked on something other than being a woman in the household. She was one of a kind and the beginning of an era. Using literary criticism when reading Anne Bradstreet’s poems adds a deeper understanding of her character and difficulties in life.

I think we all can closely relate to Anne Bradstreet’s initial reaction to the burning of her house. We would mostly be concerned about our material items. We firstly, would think of all the items we lost. The possessions we had and the memories that came with them. The fact that we still have our lives would come shortly there after. It is only natural for us as humans to be worried about our material things

The Puritan life, although simple, demanded diligence both mentally and spiritually which put stress on even the most faithful of followers. Although the common practice entailed brushing religious struggles under the rug, few writers bravely wrote of their religious doubts and endeavors to become better Puritans. Author Anne Bradstreet shows in her work “Here Follows Some Verse upon the Burning of Our House, July 10th, 1666” that religious struggles are often met by Puritans and it takes brave souls to admit their difficult time with their religion. This poem shows a woman dealing with a religious crisis and how even though she struggles her faith still holds strong in the end. Bradstreet’s poem displays a crisis of faith in her content

in a book called The Tenth Muse under a male name and without her knowing. Anne Bradstreet’s

Another poem titled “The Author to Her Book” gives the reader the image of a baby being born. Bradstreet critics her works again and again seemingly portraying her works are not good enough. She refers to the “child” having blemishes and crippling handicaps that represents the deep faults and shortcomings in her work. Washing the child, rubbing off a blemish, and stretching its joints but failing to improve his imperfections all contribute to an image of Bradstreet rewriting her book. Dreadfully trying to increase the quality and standards in her work, the more imperfections she found. Towards the end of the poem Bradstreet talks about how she would give her ugly “child” new clothes and it just appears that her real life actions contradict her poem. She is actually very poor in life and could not afford new clothes thus sending her children away from the house.

When Bradstreet loses her first grandchild, as described in her poem, “In Memory of My Dear Grandchild Elizabeth Bradstreet, Who Deceased August, 1665, Being a Year and a Half Old,” she is upset but not overwhelmingly so. She clearly loved Elizabeth, but she recognizes that the child “for a space was lent” and that God has control over her life and death (2). Bradstreet knows that the child is in a place where she will be happier and

Anne Bradstreet, as a poet, wrote as both a Puritan woman in her time and as a woman ahead of her time. Zach Hutchins analyzed this tension in “The Wisdom of Anne Bradstreet: Eschewing Eve and Emulating Elizabeth”, and makes a primary argument that three of Bradstreet’s poems provide evidence that Bradstreet rejects the Puritan views of a woman while keeping her own personal faith. Hutchins fither his argument by declaring that readers should not view Bradstreet as a symbol of rebellion or submission, instead as a symbol of wisdom.

Even though, she will not be able to repay him with money as materialistic things are not of value, Bradstreet will write about him in her poetry, to show him her gratitude and express her love for him. I feel that Bradstreet wrote her poems about her father to impress him and make sure he knew that she was doing everything she could to repay him and show him her gratefulness for life. Bradstreet never discredits her father or places any blame on him for anything happening in her life, which was true of Puritan beliefs at that time.

Anne Bradstreet is well-recognized because she was the first female American poet. The previous statement makes it seem as if her poems are only noteworthy due to her literary importance in history outweighing her poetic artistry. Luisa Hall in The Influence of Anne Bradstreet’s Innovative Errors explains that “the problem Bradstreet faces...is not the problem of being a woman or being the first American poet, but...fearing she has no right to speak, of fearing her voice cannot insert itself into English literary history” (23). Another writer that supports Hall’s claim is Catherine Sedgwick: “Sedgwick’s ability to champion an expansion of woman’s sphere beyond domestic settings was blunted by “deep inner restraints” that derived from her