Review: The Five People You Meet In Heaven By Mitch Albom

In this paper, I will review Charles Ryrie’s book The Holy Spirit. I will detail what I feel the book is about. I will emphasize various points given by the author that stood out to me. Finally, I will give my personal evaluation of the book.

The novel, “Afterlife” by Gary Soto was mostly about how this guy named Chuy who was killed in a Club, Club Estrella to be specific. He was killed in the men’s bathroom for complimenting someone else’s shoes, which were yellow. He got stabbed 3 times, and was left there till dying. He then became a ghost, a ghost who couldn’t be heard, seen or touched. He could see everything that was going on, but couldn’t do anything about it. After the ambulance had taken him away, he was already dead, or i mean the body was already dead. When his parents got the news Chuy went to visit them to say one last goodbye, he also visited his school, and the girl he used to like for a long time. He then found this girl named Crystal, who had killed herself taking

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and enlarge his journey toward becoming a Christian. Strobel once atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. He wanted to understand what changed her like this. He wanted to relate with his wife so he decided to study about this and attend church services with her. Strobel began his journey and interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament. Strobel splits the case for Christ into three basic sections: Examining the Record, Analyzing Jesus, and Researching the Resurrection.

Award-winning journalist, Lee Strobel wrote The Case for Christ to retrace and expand his journey toward becoming a Christian. Strobel once declared atheist, and now Christian, shares how he began to look upon the Bible and God. As an atheist, Strobel lived the life of selfishness and only worried to please himself. When his wife began to go to church he wasn’t very pleased until after he saw the positive and attractive change in her. This is the start of his curiosity and investigation about Christianity. To relate with his wife he decided to study about this and attend church services with her. Strobel interviewed thirteen leading scholars who defended their views concerning the historical reliability of the New Testament.

The novel Ordinary Resurrections, written by Jonathan Kozol, focuses on an area in south New York called the Bronx, which is a poor community composed of mainly African-American and Hispanic people. The author, Jonathan Kozol, focuses the novel specifically on the children who live in a section of the South Bronx called Mott Haven, which is America’s “epicenter for the plague of pediatric and maternal AIDS” (Kozol 3) and is “one of the centers of an epidemic of adult and pediatric asthma.” (Kozol 3). The people of Mott Haven do not have sufficient access to healthcare, live in extreme poverty, and are malnourished.

The author Mitch Albom incorporates sacrifice which is a big part of being a brothers keeper in The Five People you Meet in Heaven. Eddie was in war for a short period of time, during this time The Captain becomes his keeper because he shot himself in the leg to protect Eddie, as a captain he should have done this. He teaches him that grieving is the only way out of a tough situation, similar to the one he is in. Eddie does not recognize the reasoning behind why he did what he did. The Captain explains to Eddie, "Sacrifice, you made one. I made one. We all make them. But you are angry over yours. You kept thinking about what you lost… You didn’t get it. Sacrifice is a part of life." (Albom 93). By doing this it shows his bravery, loyalty and companionship towards Eddie. He shot Eddie in the leg so Eddie would not die in the burning tent. Even though he sacrificed his life for Eddies he was

Often sermons pastors persuade their audience to behave in a spiritual or moral fashion such is the case in "Sinners in the hands of an angry God" by Jonathan Edwards where he educates that God will only save the sinners that repents and leave the others. Edwards wanted to impact his audience by appealing to the their fears, pity, and vanity. Edwards had an emotional impact on his Puritan audience because of his cautionary tone, descriptive imagery, and vivid figurative language. Foremost Johnathan Edwards has an emotional impact on the Puritan audience because of his cautionary tone. For example, in paragraph 1 it states ".. thus easy is it for God when he pleases to cast his enemies down to hell."

Eddie the matenience man of Ruby Pier carnival seems like just typical old man, who struggles with the idea that he never lived up to his potential. However, after he dies, he is able to see his life through a different perspective, one of eternity, and realizes how unique and important his life has been. This closely echoes the truth found in the Catechism of the Catholic Church which says that only in heaven with Christ will we find our true identity and meaning of life. 1 Death is only the beginning for Eddie and his journey through the five “heavens” of people that his life has impacted demonstrates how intricately woven together every humanity is. As pilgrims, our view of suffering and day to day actions constricts our ability to see how God truly weaves human messiness together to create a beautiful tale of redemption. So, we must live for the destination, not for the journey, leaning on hope instead of complete understanding.

In the sermon, "Sinners in the Hands of an Angry God", Jonathan Edwards includes rhetorical devices such as repetition, rhetorical questions, and allusions to persuade his audience to not sin and repent.

"Free at last, Free at last, Great God a-mighty, we are free at last" (King 6). Martin Luther King Jr. and Jonathan Edwards both use strong words and tone. Jonathan Edwards is an American preacher, philosopher, and congregationalist protestant theologian. Jonathan is born in 1703 and gives the "Sinners in the Hands of an Angry God" speech in 1741. Edwards has strong feelings for what he believes in about congregation. Early settlers are persuaded by Edwards sermon because of the tone and word choice Edwards uses throughout his sermon.

The short story "Hell-Heaven" written by Jhumpa Lahiri, is about the clashing of the cultures of a Bengali family settling in the west. While story is told in the child's point of view as she matures to a young woman, we're also given the experiences of the people around her through her eyes. These people include her mother, father and a family friend. They each have a different experience as an immigrant migrating and living in America, which leaves us to wonder what message is the author trying to convey with this piece of literature. However, the message to come from "Hell-Heaven" Jhumpa Lahiri is that immigrant families face struggles and tribulations living in unfamiliar territory and having to choose one culture over another.

     Upon hearing this Eddie feels awful and asks why the blue man died instead of Eddie. The blue man assures him that it was okay and that everything happens for a reason. “There are no random acts. That we are all connected. That you can no more separate one life from another than you can separate a breeze from the wind” (Albom, 48). This was the first lesson for Eddie. That everything happens for a reason and that no life is a waste. “No life is a waste, the only time we waste is the time we spend thinking that we are alone.” (50)

In the 1950’s the melodrama genre came to age and there is no better example than Douglas Sirk’s All that Heaven Allows. The melodrama followed some basic characteristics which can be identified in the film. First and foremost the narrative of the melodrama focused on the family. All that Heaven Allows follows the narrative of the typical melodrama but at the same time also challenges the social conventions. While Sirk follows many of the key themes he does so in a more detached fashion. The protagonist Cary is bound to her community by her social class. Change was occurring in society and the melodrama displayed people’s restraint to this. In All that Heaven Allows Sirk began his focus on the female and her desires in contrast to the more conservative male focused melodrama. As with the melodrama the legibility of the story, displayed through the plot, is simple and easy to follow. “Our engagement with the story depends on our understanding of the pattern of change and stability, cause and effect, time and space” (Bordwell and Thompson, 2008). The linear time flow of the film allows for it’s simple understanding. This is added to by the expressiveness of the melodrama, where everything is brought into the open and nothing is left unsaid. The expressiveness of the melodrama is also represented in the highly expressive mise-en-scene. Sirks use of colour, the human figure, camera work, lighting and music allow him to portray suppressed meaning and significance.

Baym et al.’s (2012) gives us a poets writing that is entitled “Heaven.” Cathy Song is an Asian American poet who is the speaker in this first person poem. Song exemplifies the romantic spirit by evoking reminiscence and separation. In the poem, a woman who is disconnected from her Chinese heritage longs for her familial homeland that she has never seen. She is amused by her son’s notion that "when we die we’ll go to China." She expresses her disbelief of where she currently resides but wants to imagine that she is in China where her ancestors are from. This is seen in lines 12-15:

Our narrator Susie Salmon is already in heaven. Murdered by a neighbor when she was only fourteen years old, Susie tells us what it is like to be in her new place. "When I first entered heaven I thought everyone saw what I saw. That in everyone's heaven there were soccer goalposts in the distance and lumbering women throwing shot put and javelin. That all the buildings were like suburban northeast high schools built in the 1960s." Later she learns that heaven is whatever you truly want it to be and, sometimes, other people's version of heaven intercepts with your own.