Revised Speech On Voting Rights

Pericles's speech first gave praise to the ancestors, for which they are the people who built the city from the ground up and fought for democracy. He speaks of the ancestors with great honor and valor and that it was them who gave birth to Athens. He perceives Athens as a city with virtue, modesty, and modernization. It is a city who doesn't isolate itself from other governing states. Pericles announce that they aren't afraid to show their culture to the world and any foreigners may come and learn or observe from them. He suggests Athens is a country that welcomes foreigners and they

Without being either the ones who made this law or the first to apply it after it was laid down, we applied it as one in existence...and one that will endure for all time,” (Thuc., V, 105). The Athenians see no injustice in doing simply as their nature impels them to do. In fact, the Athenians see their offer of subjugation to the Melian people as more than reasonable, “What we will demonstrate is that we are here to help our empire and that there is salvation for your city in what we are now about to say, since we hope to rule over you without trouble and let both parties benefit as you are saved,” (Thuc., V, 91). Following their belief in doing what is necessary to strengthen themselves, even at the expense of others, is what brings Athens to Melos.

First, Greek and American democracy has almost the same amount of nationalism and patriotism saw in the people. For instance, the Athenian individuals respected their energy and presence exceptionally. "Pericles says in regard to his policy: Remember that the motivation behind why Athens has the best name in all the world is on the grounds that she has never offered into affliction. However, has spent more life and work in fighting than some other states. Like this

The most distinctive feature of Greek political culture lay in the extent of popular participation in political life that occurred within the city-states. This participation was based on the unique ideas of “citizenship,” of free people running the affairs of state, and of equality for all citizens before the law. Political participation in Greek city-states was much wider than in Persia, but it varied considerably between city-states and over time. Early in Greek history, only the wealthy and wellborn had the rights of full citizenship, but middle- and lower-class men gradually obtained these rights in some city-states.

Despite what many might think, the voting rights act of 1965 is well known across hundreds of nations all over the world. The voting rights act of 1965 has been around for several centuries and has a very important meaning in the lives of many. This act was signed into law by President Lyndon Johnson on August 6, 1965. He aimed to overcome legal barriers at the state and local levels that prevented African Americans from exercising their right to vote under the 15th amendment to the Constitution of the United States. It is a landmark piece of federal legislation that prohibits this racial discrimination. This document is just as big and important as the Constitution and the Declaration of Independence. It would be safe to assume that voting rights act of 1965 is going to be around for a long time and will have an enormous impact on the lives of many people in times to come. The voting acts of 1965 created positive and negative changes for America. But, why was this law created, when was it put into effect, and what effect did it have on the U.S.?

A reading of Thucydides’, Pericles’ Funeral Oration and The Melian Dialogue uncovers both contrasting and comparable viewpoints on Athenian politics, power, aims of war, and empire. Thucydides presents two differing characteristics of Athens, one as the civilizer in Pericles’ funeral oration and the other as an tyrant in the Melian dialogue. In the funeral oration delivered by Pericles during the first year of the war, the Athenian leader emphasizes the idealized personal image of the Athenians in regard to their constitution and good character. Pericles goes on to praise the Athenian democratic institution of Athens that contributes to their cities greatness; in Pericles’s own words, “The Athenian administration favors the many instead of few… they afford equal justice to all of their differences” (112, 2.37). This quote emphasizes the good character of the Athens’ to coax and encourage the Athenians to preserve and better their great empire into the future. On the other hand, in the Melian dialogue, this notion of justice and equality is irrelevant; one, because Athens compared to Melos, is the stronger of the two and thus, is more powerful. Further, Athens, will continue to acquire absolute power and build its empire by conquering Melos and whomever else stands in its way. Through Pericles’ funeral oration and the Melian dialogue, the following conclusions/themes will demonstrate both the changing and somewhat stable nature of Athenian policy with regards to empire,

Pericles articulates a strong sense of pride for the Athenian self-image through praising their ancestors, fathers, and the fallen. Pericles stated, “I shall begin with our ancestors: it is both just and proper that they should have the honor of the first mention on and occasion like the present. They dwelt in the country without break in the succession from generation to generation, and handed it down free to the present time by their valor.” The Athenian’s ancestors allowed for the future greatness and the ultimate formation of the government through their great and honorable patriotism. Their ancestors passed down the empire to the fathers of Pericles and other citizens, who only further added greatness to the inherited empire and began forming national habits. However, this greatness was earned through military achievements allowing for the possessions enjoyed by the current citizens, who gained the city from their fathers. The current Athenians, both dead and alive, further progressed the Athenian control and greatness as their successors already did. Pericles stated, “There are few parts of our dominions that have not been augmented by those of us here, who are still more or less in the vigor of life; while the mother country has been furnished by us with everything that can enable her to

Since ; Athens was a democracy I feel that this better benefitted the citizens living their because it allowed citizens to vote for what they agreed with and what they opposed. For example in Document E it stated that there was an Athenian assembly and they had the power to pass laws, set budgets, and declare war. Whilst in Rome all of the decision making was in the hands of the Senates. All of this could not happen unless the Citizens came to vote. In Athens all forty thousand citizens were allowed to attend, however for some reason there was a shortage of citizens able attend at least six thousand have to be present to make important decisions . Voters had to make the treacherous trip to a hillside called the Pnyx near the Acroplois. Document B The Old oligarch was comparing Rome an Athens for instance it said "It is the poor man's fleet and

     Black Americans of today need to register to vote and make use of their voting rights if they want to see a change to the current state of democracy. In the

Athens and Sparta were two powerful city-states, different from each other where Athenian democracy focused on economic advancement, while Sparta oligarchy focused on military force. Democracy is a system of government where citizens have the right to vote, whereas oligarchy is a system of government where only a group of people is in control and only their opinion or decision that were taken into consideration. Leading to the thesis statement that people are better served by Athenian democracy than the Spartan oligarchy, supported in three evidence points. Firstly, Athenian democracy allowed citizens participation in government that gave them freedom to vote and take part in legislation. Secondly, the Athenian government provided Athenian men better education, by being taught how to read and write to reach their academic advancement. Lastly, the Athenian democracy’s contribution to Athens military advancement that protected its citizens.

The freedom which we enjoy in our government extends also to our ordinary life” (Pericles’ Funeral Oration, Thucydides). In other words, it doesn’t matter what your social rank is, if you are a citizen of Athens, you have a right (and duty) to serve in the government. This is known as a direct democracy today, and it is where we, citizens of the United States, took inspiration for our current system of government. Pericles is right to praise the city-state in this regard, as its legacy still has effect on the world millenniums after its time.

A few weeks later, the Assembly again met in the Pnyx. The Herald, a Socratic, said a prayer and poured the wine. The President then got right to business and announced we would be making a decision on the topic of Metic citizenship that day. The Metic was allowed one final chance to make his case before a vote was to be held. However, the Sailor lengthened the discussion with the suggestion of making the Metics pay for citizenship. The Socratic’s argued that the Metics must show loyalty to Athens before being considered for citizenship. The Metic himself suggested a requirement of residency in Athens for a certain number of years. Eventually, a member of the

Although they are allowed to express opinions about pre-determined ideas, the fact that they can not express their own thoughts is a huge sign of losing one’s individuality. Like bees that follow the queen’s orders, the Spartans are required to follow the orders of the government, without any chance of intervening in politics with their own ideas. This reform creates a disadvantage for the citizens because they lose the ability to be themselves in their own city government as a result of not being able to fully participate in political affairs. In turn, by restricting the citizens’ intervention in politics, the government loses beneficial ideas to amplify the political power of Sparta. Thus, by not having a word in their own city’s governing, the Spartans are deprived of their power to make choices for the benefit of the

Most Greek city states were ruled by a small elite group, also known as an aristocratic oligarchy (cite text book). Pericles explains that the Athens government is a democracy because the administration is in the hands of many and not just a few people. This will cause the government to have equal justices exist for all people. This is confirmed by Pericles stating, “When a citizen is in any way distinguished, he is preferred to the public service, not as a matter of privilege, but as a reward of merit”. This means that a citizen has to earn their privileges, they don’t just get things because of who they are in society. Athens not only takes pride in their government, but is also very proud of their military. Athens considers their military training to be better that their enemies in many ways. The people never try to hide anything from enemies or prevent them from seeing or learning anything that might benefit them. While their enemies are undergoing difficult exercises to make them brave, the people of Athens live the easy life. Although they live the easy life, the people of Athens are equally ready to face the challenges which their enemies face. The people of Athens would rather meet danger with a light heart and not intense training like their neighbors. They also want to do this with courage not enforce by law, but instead gain by habit. When the Lacedaemonians come into Athenian territory they bring their whole confederacy,

I Eryximachus am here at the assembly today to speak to you all about an important issue regarding all Athenians. I came here today to revise the citizen franchise by giving credit to those who deserve it. Athens, right now, is experiencing hardships from the war. We the citizens of Athens must unite the people of our great polis to join-together in returning our polis back to the mighty Athens. The only way to do such is by resigning the law granting any resident of Athens citizenship with an Athenian-born father. We discredit most of our Athenian residents who in all our ways earn the deserving credit and political stance in our polis. The most important discredited being women and metics. Granting them political rights is only for the benefit of Athens- which is why I am speaking here today. I am sure to get many opposed looks and thoughts at first, but please hold your opinions until you hear what I have to say. Athens well-being is my only concern, and I hope, as I look at all of you, that it is yours as well.