Rhetorical Analysis

In “Bring Back Flogging”, Jeff Jacoby addresses the problems within America 's criminal justice system. He gives many reasons why imprisonment simply does not work, and suggests that corporal punishment should be used as an alternative. Published in the Boston Globe, a newspaper well known for being liberal, Jacoby provides a conservative view and directs his argument towards those who strongly support imprisonment and view corporal punishment to be highly barbaric and inhumane. However, in order to shed light on our current situation, Jacoby discusses the dangers that we face though our criminal justice system a nd shows concern that imprisonment is doing more harm than good. In effect, Jacoby looks to the past for solutions, and

The primary election for the Eastern Band of Cherokee Indians is to be held Thursday, September 3, 2015. This momentous occasion happens every four years. The elected chief and officials, such as council members, can run for office for as long as they see fit, for there is no term limit. Our past chief, Michell Hicks, was in office three consecutive terms for a total of twelve years. This year Hicks has decided to step down and the new candidates for chief are Patrick Lambert and Gene “Tunney” Crowe. These new candidates must be able to fill the role of a generous and successful leader to those of the Cherokee nation. The platforms of both Lambert and Crowe are used to persuade the public to vote in their favor and are extremely versed in the

Texting and driving is one of the most debated topics in society. Whether it affects all people or whether or not you’re just good at multi tasking. Yet, all people would come to the agreement that it is one the most dangerous activities to participate in and ends millions of lives yearly. "Drivers and Legislators Dismiss Cellphone Risks” published in New York Times by Matt Richtel and "LOL? Texting While Driving Is No Laughing Matter: Proposing a Coordinated Response to Curb this Dangerous Activity" by Alexis M. Farris are two articles that present variations of ethos, pathos, and logos and make identical arguments claiming that texting and driving is not only dangerous but is shaping the way Americans live. Both articles illustrate

Lynn Everson’s (2014) presentation on prostitution and drug use within Spokane, was inspirational, and emphasized that all human beings are worthy of a healthy lifestyle, and deserve to be treated with care and respect. Everson works for the Needle Exchange program through Spokane Regional Healthy, and despite harsh criticism of the program she continues to be a strong ally, and advocate for the prostitutes and illegal drug users of Spokane. She has successfully connected to this population by providing unconditional support to those in need, and handing out free condoms and clean needles. Everson’s ultimate goal is to keep individuals healthy, and lower the risk of HIV and AIDS. The universal message is that individuals who are involved in prostitution and drug use, are human beings, and have the right to be safe in their daily lives, despite many individuals not believing this is a population that is worthy of rights.

The separation of church and state is an ongoing debate that effects everyone, even if you are not aware of it. There are many arguments to this debate, and both sides are heavily supported. I will be analyzing two sources that support the separation of church and state but used two different forms of rhetoric to support the separation.

My major is Psychology, because it is an extremely broad field, I have chosen a very specific topic. I have some experience working with autistic children and am very interested in mental disorders. The topic that I have chosen is mental disorders and service animals. Many people are aware of service dogs for the visually impaired, but not for other disabilities. The articles explain how certain service animals help children with mental disabilities in different ways. Every kind of disability requires different types of unique assistance and care. I believe that the authors are trying to inform the general public of nontraditional assistance for people of special needs. I believe that the author has chosen the general public as the audience

Technology has really changed the lives of people both physically and mentally. It brings us the new experiences. Along with technology, communication has never become so easy. But the technology has certain downsides. It soon makes us change the meaning of the word "communication" to "connection". Sherry Turkle claims, "We live in a technological universe in which we are always communicating. And yet we have sacrificed conversation for mere connection.". And I agree. Sherry uses of logos isn't effective enough, but by using numerous other modes of persuasion, she makes me agree with her argument.

The Editorial Board of The Sacramento Bee, in their opinion editorial, “California is Adult in the Room Amid Childishness Over Bathrooms” (16 February 2016), argues that going to the bathroom is a necessity, and thus, lawmakers should not pass laws that base the legal use of bathrooms on the gender from one’s birth. They support their claim by first exposing the faults in the opposite side's opinions, then providing information on California’s plan for bathrooms, then promoting California’s policy that takes safety and comfort into consideration, and finally posing the solution of replacing gender-biased signs on the bathrooms with “all-gender” signs. The Editorial Board’s purpose is to make people who support strict gender-based bathroom laws

British philosopher Jeremy Bentham famously coined the phrase, “It is the greatest good to the greatest number of people which is the measure of right and wrong.” What defines as a “good” for one person, may not necessarily be the same definition for another. However, Garrett Hardin defines what the “greatest good” is for our society in his essay titled, “Tragedy of the Commons,” in which he argues that in order to preserve the commons we must surrender our inalienable right to breed. Similarly, Peter Singer writes in piece titled, “Animal Liberation,” that, like humans, animals feel pain and therefore should be considered part of our society which requires humans to adjust and conform to meet the demanding needs of this particular group. Utilitarianism

Donald Trump and Franklin Delano Roosevelt both use anaphora, imagery, and antithesis to provide a better understanding and clarity for the audience. Donald Trump uses anaphora to connect with the audience. He frequently says, “We will…” which implies that he will not abandon the citizens while he is the president of the United States. Trump uses anaphora in this example to make the audience feel like he is on the same level as the common person rather than superior to them. Trump uses anaphora to comfort the audience. Franklin Roosevelt also uses anaphora to connect with and assure his audience that he will do what is best for the country. He says, “It can be helped by…” several times toward the end of his speech. He repeatedly says

The lessons sports can teach us reach tremendous heights. Through sports, we receive a grasp of new heights and new abilities once unknown to an individual. One of the various ways humans come into contact with sports is through merchandise. In an economy-driven world, not a day goes by where an individual does not see an advertisement of some sort of product related to sports; two of the more popular brands are Nike and Adidas. Both these companies use catchy slogans that both, entice the buyers, and also place a thought into their mind. Nike uses the slogan, “Just Do It”, and Adidas is often seen with slogans like, “Impossible is Nothing” and “All In”. These slogans demonstrate the importance of determination and perseverance into the every-day

The premise of my argument that one would consider to be most controversial would be the premise that pornography does encourage freedom of speech/expression. Many may object to this because many people specifically feminists such as Catherine Mackinnon and Andrea Dworkin regard pornography as immoral because it is a form of sex discrimination. Other feminists as stated by Garry believe that pornography is a form of hate speech and that it defames women. In Garry’s paper she argues that certain content of pornography violates the moral principle of respecting people and how pornography degrades women as it depicts them as mere sex objects and how it is because of this pornography is morally impermissible. Due to the fact that the conclusion of my argument opposes Garry’s view, I will also discuss what she would say in response to the support of my “controversial” premise.

I am writing to apply for the Max Planck Society pre-doctoral fellowship runs from 1 March 2018 to 30 June 2018. As a PhD candidate at the Department of History, University of Minnesota, I study the connections between the history of the senses, the circulation of commodities, and social class formation in early modern China. I am now working on my dissertation entitled “More than just a Drink: Tea Consumption, Bodily Experiences and Material Culture in Early Modern China (1550-1700),” which explores the role of scholar-official tea connoisseurs in reshaping tea production and consumption in China from the mid-sixteenth century to the early eighteenth century, during which a new trend of consuming loose tea, which has dominated China’s tea

We Do Abortions Here: A Nurse’s Story, written by Sallie Tisdale, was first published in 1990 by October’s edition of Harper’s Magazine.

Thompson, in the section on Hebrews 2:5-18 of his commentary, introduces and explains the idea of the Son as a pioneer (p.62) that the author of The Letter to the Hebrews uses in Hebrews 2:10. The concept of Christ as a pioneer remains rare in the New Testament, only found in Acts and Hebrews, and not a concept I ever gave much thought to or even understood. However, Thompson explains that Jesus as pioneer “opens the way for others to follow” (p.63). Jesus suffered and came into glory first in order that those who followed him in his suffering could also share in his glory. The author uses this concept to encourage the audience that “the pioneer survived the test of suffering and is now able to ‘help those who are tested’” (p.69). Additionally,