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Rhetorical Analysis Of Abraham Lincoln's Second Inaugural Address

Decent Essays

To find a piece that is currently looked upon as a paragon of rhetorical strategies, scholars would look towards President Abraham Lincoln’s “Second Inaugural Address”. This speech was given at the start of his second presidential inauguration with the purpose of establishing his point of view on the war and its effects. To elaborate his thoughts and hopes for the future of the United States of America, Lincoln’s “Second Inaugural Address” is riddled with rhetorical strategies such as installation of self-credibility, deliberately designated diction, and carefully supplemented repetition to succeed in his desire to sway the audience towards his views.
In Lincoln’s “Second Inaugural Address”, he promotes his credibility as a way to cajole the audience. Beginning his address, he states “Fellow-Countrymen” (ln 1) invoking the feeling that he is also of their status; however, he contradicts himself by availing, “I trust, reasonably satisfactory and encouraging to all” (ln 13), he exerts himself as a higher being by saying, “I trust” because if he, the President of the United States of America, believes that the country is making progress because of this war, then the audience will then too assume that the country is making progress with this war. In the second paragraph, he once again includes himself in the audience by addressing his conjectures on the war. “All dreaded it, all sought to avert it” (ln 18-19). By utilizing “all”, Lincoln enhances his point of view in which he makes the audience believe he has the same power as the general population and can do nothing more than what is currently being done. In the third paragraph, he applies biblical relations to improve his credibility in the eyes of the audience, “Both read the same Bible and pray to the same God, and each invoked His aid against the other. It may seem strange that any man should dare ask a just God’s assistance in wringing their bread from the sweat of other men’s faces, but let us judge not, that we be not judged.” (ln 42-48), he adds on by saying, “‘the judgments of the Lord are true and righteous altogether.’” (ln 68-69). This appeals to both sides of the audience. The South relies heavily on their beliefs, faith, and religion and the North

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