Rhetorical Analysis Of Letter From Birmingham Jail

In this passage, King’s presentation of logos is genius. He effectively shows the clergymen two sides of the community, the one of complacency and the other of hatred and cynicism. In this excerpt he does not attempt

In order for King to persuade the audience of his purpose, justifying direct action, he must explain logically to the audience his claims about the issue. “Logos” also known as logical appeal is argument based on facts and reason. Once King has the intended respect from the clergyman, he begins to prove to the clergyman about the

Martin Luther King Jr. was a man who genuinely knew how to capture his audiences with his words. In his “Letter from Birmingham Jail” makes an appeal to his reader about the injustices that have been set in place by the oppressor. In the letter he talks about numerous things, mortal authority in Christian communities, American ideas, and the suffering of the African American community. Dr. King uses logos to persuade the reader why he s protesting in the first place because the oppressor has broken the negotiation between the whites and the African American. His logical argument to why the ideal way to proceed with non-violent protests is because of the political decisions that have been made. An example he brings up is the idea of there being just and unjust laws in America and as citizens those unjust should be deliberately disobeyed. Dr. King says, “Conversely, one has a mortal responsibility to disobey unjust laws. I would agree with St. Augustine that “an unjust law is no law at all” he soon starts to define what both type of laws means…”A just law is a man-made code that squares with the moral law…An unjust law is a code that is out of harmony with the mortal law.” In order to persuade his reader about the idea he has do more than engage with the readers emotions. By Dr. King defining what the difference between the two laws sets a more conceiving idea of the treatment towards African American. Martin Luther King basic point is unjust laws do not just hurt the one being oppressed but also the one doing the oppressing. This is more of logos appeal for the reason he is not trying to connect with the reader emotionally but rather make sure the reader understands his cause for the protests.

In, “A Letter from a Birmingham Jail”, King writes about the criticisms placed on him by the Clergy and to all the white Americans who believe they are superior and do not wrong. For example when King writes, “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed” (King 3), King is speaking to the clergy who dislike his motives and actions. King is stating his innocence and that he is doing nothing wrong and that action needs to be taken in order to initiate a change. The purpose of King’s letter is not all to inspire a change in America and just address the criticism towards him and his actions but it is also a call to action. King takes on the time of a courageous, righteous, and disciplined man who

In his “Letter from a Birmingham Jail,” Martin Luther King Jr. makes appeals to ethos, logos, and pathos to convince the clergymen that colored people have been waiting for too long for political, economic, and social justice and freedom. He argues that it’s unfair to promise someone, or a group, for a change and not fulfill that promise. Along with demonetizing and/or belittling a person to the point where they don’t feel as important or as worth as they should; making them feel hatred and anger towards the person(s) that inflicted the pain on them, and anger towards their ethnic/culture. Also, that he is needed and wanted in Birmingham. King appeals to ethos to establish credibility and biblical allusion. King uses logos to process his

In Dr. Martin Luther King Jr’s Letter from the Birmingham Jail, he argues that segregation is inhumane and is hurting the American society as a whole. All the time and energy that goes into segregation is slowing down the American society’s progress to succeed as a nation. He uses several rhetoric strategies that help adopt a tone that is both personal and logical. King was able to incorporate the rhetoric triangle into his letter and still managed to address his arguments. While using pathos, ethos, and logos, Martin Luther King Jr. was able use the clergymen’s accusations to successfully promote his own views and opinions instead.

In the Letter from Birmingham Jail, Dr. King demonstrates the need for extreme action by depicting Birmingham’s dire future if the Clergymen continue to simply wait for the city to change. He claims that without extreme action one of two possible scenarios will play out, either nothing will ever change in Birmingham and people will continue to suffer under injustice, or worse, the African American community in Birmingham will be forced to resort to violence in order to accomplish their goal of equality. In the quote “millions of Negroes will… seek solace and security in a black nationalist ideology - a development that would inevitably lead to a frightening racial nightmare,” Dr. King demonstrates the consequences of the clergymen condemning his protest by explaining that his protests are the only way for many of the African American people to work out their frustrations, and without them, the majority of the black populace in Birmingham has no way to release its

In the “Letter from Birmingham Jail” (Jr., Letter from Birmingham Jail) written by Dr. Martin Luther King Jr. the three artistic appeals of Aristotle are plainly apparent, especially logos. Dr. King repeatedly appeals to logos (Ruszkiewicz) throughout the entire piece; particularly when he says he was initially disappointed at being categorized as an extremist then gradually gained a matter of satisfaction from the label. He is very impassioned in his language and tone in this part of the letter, yet still makes a strong argument for logic. Despite the overwhelming emotional and personal investment involved Dr. King still allows logic to prevail thus lending him a huge amount of credibility. As a member of the community being persecuted in

King then sums up this passage by turning his voice back to the clergymen he's addressing and says, "Then you will understand why we find it difficult to

One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”.  While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3).  Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)

     Martin Luther King Jr. writes the Clergymen that have written him a letter disputing his actions in Birmingham. King is disturbed and offended by the Clergymen disagreeing with his purpose in Birmingham. King say he normally does not respond to criticism because it would waste to much precious time, but since these were men of good will he wanted to give his answers to their statements. In King's letter he appeals to many emotions as pathos, ethos, and logos to appeal to his audience.

Martin Luther King started his letter right off placing himself on an equal playing field as the white clergy that was criticizing him when he wrote his salutation “My dear Fellow Clergymen” (King, 2017, p. 1). From those beginning words it is evident that Mr. King was using Rhetorical appeal of ethos, pathos and logos to establish ethical

King begs for a civil and peaceful resolution to the unjust laws and unfair treatment of African Americans. But, as history shows, the clergymen were not going to have anything to do with that. King says that he is trying to do this in the best way possible but it will not seem that way, “In no sense do I advocate evading or defying the law… One who breaks an unjust law must do so openly, lovingly, and with a willingness to accept the penalty.”(par. 12)

Writing from the heart, expressing feelings, having a strong emotional impact on ones audience, using an appeal to emotion and logic, using facts and presenting arguments in a professional way, to the enlightenment of one's viewers; Martin Luther King’s Letter from Birmingham Jail; consists of three Rhetorical Strategies throughout his letter that is known and taught around the world as ETHOS, PATHOS and LOGOS. An appeal to ethics, a means of convincing someone of the character or credibility of the persuader (ethos), an appeal to emotion, and a way of convincing an audience of an argument by creating an emotional response (Pathos), and finally, an appeal to logic, and is a way of persuading an audience by reason (Logos); these three Rhetorical Strategies are used countless times throughout Martin Luther King’s Letter for Birmingham Jail.

King creates an empathetic link when he utilizes the words "When you have" (King 2) followed by grievous moments in a typical African American life. For the purpose of showing the leaders why the Negroes cannot wait any longer for civil justice. Rather it is not that simple, King chose to write this to create an empathic link between the religious leaders and the African Americans. He does this with the intention of having the leaders feel the urgency and the burning pain the oppressed race has gone through. Simply, the African American walk of life is encroached by the actions and power of whites, creating an emotional scene for the leaders. King also rejects the fallacy that the leaders created with the "Isn't this like condemning..."(King 3) anaphora. The leaders believed that the peaceful actions of the civil rights group should be condemned for they participated in violence. King felt that this statement did not make any logical sense, but instead of outright saying it, he simply repeated instances where peaceful actions were taken place, but the subject faced consequences. In fact, by comparing the situation to the Christian icon Jesus, King exposes the fallacy of the leaders. In a broader sense, the parallelism between Jesus and King is noticed. Biblically, Jesus came down to Earth from Heaven to save sinners by acting as a sacrifice and dying on the cross. On the other hand, Historically, King came to Birmingham from Atlanta to aid the Civil Rights Movement by protesting, thus sending him to jail. Both came down to save a group, but to do so both were