Rhetorical Analysis Of Revelation: Vision Of A Just World

According to this view, the events in Revelation are not tied to any specific events historically or in future. It reduces John’s prophesies to a one simple ‘big picture’ idea about the continuing struggle between good and evil (Gundry, 2012). Though there is some truth to this summary, the idealistic approach is heading towards the mindset that Boxall warned his readers about. The idealistic view seems to emphasize the analogy aspect of Revelation, as if it was only written to hold devotional value. This approach would be good to use to gain a simple understanding of the overall theme of Revelation, but should not be the sole perspective used to interpret the book.

In everyday life we apply rhetorical devices for many situations. We apply them most when trying to persuade others, such as advertisement on the television. Rhetorical devices have been used for a really long time. In fact, the Puritans in 1741 were persuaded through rhetorical devices. They were always told about the effects of sinning and were told what would happen after their life was over. Rhetorical devices helped persuade the Puritans into believing that all of the things mentioned to them were true. Around that time, a pastor—Jonathan Edwards—gave a sermon about what would happen if they did not covert into a child of God. In “Sinners in the Hands of an Angry God” Edwards applies the rhetorical devices such as: ethos, pathos and logos to persuade his audience to be converted or born again as a child of Christ.

The rhetorical strategies that Jonathan Edwards exploits in this sermon offers an emotional response from his audience. The audience is forced to face the reality of the circumstance through Edward's carefully crafted argument. The use of the various techniques that Jonathan Edwards uses contributes to the rhetorical effectiveness of the piece and persuades the audience to repent and turn towards God.

Dante Alighieri’s epic poem, Inferno, and the Book of Revelation as told by John in the Bible each regale the natural curiosity of humans involving manifestations of endings and possibilities of new beginnings in the afterlife. The purpose of informing God’s people of these manifestations and possibilities is mutual and key to the preparedness of humans for life after death. Still, justice is surely delivered appropriately in Inferno and Revelation, due to God’s brilliant arrangements. Divergence between minutiae is outshone by appreciation of seemingly incredulous similarities between God’s plans in the texts. Analysis reveals that Inferno and the Book of Revelation share countless themes, concepts, and scenes, though they differ slightly in the specific details surrounding the unfolding events.

Respected Puritan minister, Jonathan Edwards in his Sermon, “Sinners In The Hands of An Angry God (1781), Elaborates on the negatives of being a repentant sinner. Edward’s goal is to inform people that sinning can be dangerous. He adopts a serious tone in order to establish a constant fear within Sinners and Non Sinners reading. Using the heavy caution within his readers let him establish a successful Sermon with the help of examples.

"Sinners in the Hand of an Angry God" by Jonathan Edwards is a persuasive sermon, implying to all sinners that God is omnipotent. Through the use of repetition, imagery, and analogies, Jonathan Edwards attempts to exhibit God's attributions.

In the works of Jonathan Edwards “Sinners in the Hands of an Angry God” uses numerous persuasive techniques and biblical allusions. Edwards’ sermon lectures Puritans, people who strictly pursue to live by the bible, on how they are straying from the path of the bible. During his sermon, the Puritans were terrified of what he had said ,because every little sin each Puritan had committed they thought they were going to go to Hell. Edwards’ play on words, as well as his use of persuasive techniques, and biblical allusion convinced the Puritans that they were severely in trouble of going to Hell.

This essay will argue that the eschatology of the Book of Revelation forms an integral part of John’s attempt within the pages of his book to form a literary world in which the forms, figures, and forces of the earthly realm are critiqued and unmasked through the re-focalization of existence from the perspective of heaven. It will attempt to show that, in response to the social, political, religious, and economic circumstances of his readers, the Book of Revelation forms a counter imaginative reality. Through drawing upon an inaugurated sense of eschatology and evocative imagery, John is able to pull the reader in and show them the true face of the imperial world and consequences of its ideology, forcing the reader allegiance to fall

In the sermon "Sinners in the Hands of an Angry God" by Jonathan Edwards, there is a usage of rhetorical devices including imagery, alliteration, and personification to create an impacting scene for the audience to obey and follow the path of Christ. He engages with his audience through rhetorical devices and lists consequences of being doomed to hell.

Many authors use rhetorical devices and strategies to get their point across and try to convince the reader to believe in their perspective. It can also be used to get emotions from its readers, but that isn’t really the whole point of persuading someone. For instance, Martin Luther King Jr. uses an abundance of pathos in order to make the reader or clergymen feel sympathy towards the black people. Along with pathos, he uses logos and a bundle of hypophora. In order to obtain the goal of persuasion, Martin Luther King Jr.’s letter contains rhetorical devices.

Imagine a world where there is no technology, air condition, airplanes, and the only way to travel is by ship. You would pray for safe travels, but there was no certainty to whether you would live to see the next day because the ocean could be unpredictable. All you had were friends and family, the ocean, and a hope for a better future. In the early 1600s, this is exactly what the pilgrims faced as they crossed the Atlantic Ocean to reach their destination in the Americas. They left Great Britain for religious freedom and trusted that God would protect them. When the pilgrims, reached the new land they began to colonize. As time passed, their dependence on God began to fade. This is one of the reasons that caused the Great Awakening.

The book of Daniel and the Revelation are counterparts of each other. They should be studied together as to get the whole picture of God’s redemptive plan, world’s history, the future of the world, God’s victory over evil at the end of the world, and a glimpse into the new heaven and the new earth. Even if these two books are different, many parts of the books talk about the same event of world’s history in which we are about to find out. In this essay, I will show how the book of Daniel is related to Revelation and then how John uses the imagery of Daniel. First of all, let us look at the introduction to the books of Daniel and Revelation. I will

1. The central vision of Revelation is found in chapters 4-5. (a) What is the

Chapter one is a survey of modern scholarly literature related to the theme of worship in the Apocalypse. It is divides into four subtopics; A) The theme of worship as a whole, B) The hymns in the Apocalypse, C) Revelation 4-5, D) Additional worship scenes.

The city of Jerusalem is vitally important to many of the historical records found in both Old and New Testaments of the Bible. From Genesis (14:18) to Revelation (21:10), the Bible is filled with allusions and events related to this city. One simply cannot read the Bible without reading about Jerusalem! For this reason, it is of great benefit to further study this wonderfully significant place.