Rhetorical Analysis : ' One Day A Messenger '

Meaning and significance of death in the light of the Christian narrative is addressed including adequate detail.

The first point that will be discussed in this essay, is the staging of this scene. As it was already mentioned, the Last Judgement was the last play within the procession of the York Corpus Christs Play. Therefore, it has a special position within the procession. It was performed in the Mercer’s territory of the city. Before Jesus begins to speak, the good and the bad souls are advised by one of the angels to separate and to stand on different sites: ‘The good on his right hand ye go, The way till Heaven ye will you wis; Ye waried wights, ye flee him fro On his left

God then commands Death to show Everyman who is outside of the law of God what must come to him without escape or delay, the day of reckoning for all. Death encounters Everyman and has questioned him about why he has neglected God, “Everyman, stand still! Whither art thou going thus gaily? Hast thou thy Maker forget?” (Anonymous). Death dispenses the bad news that his day of reckoning for his sins has come and he must give account to God. Upon hearing that his time has come to an end he begins to fear his journey to go before God and give an answer to how he lived his life on earth. Everyman bribes Death to give him another day. Everyman’s argument is that Death did not give him a warning and now he wants to find a companion to accompany him on this journey of reckoning. As time nears Everyman struggles with his ignorance and therefore begins to seek and call upon his earthly friends such as Fellowship, Kindred, Cousin, and Goods. Everyman discovers that one by one his acquaintances and possessions, whom he held dear to his heart and promised to be with him till the end, all abandon him in his time of need.

have forgotten their duties to the less fortunate. This prompts God's call for a "reckoning," which Death readily carries out.

“We can leave the mountain anytime we want but those with ALS are prisoners in their own body”-Alex Williams. People with ALS start losing their ability to move as the disease goes through their body. In the Book Tuesdays with Morrie by Mitch Albom Morrie Schwartz has ALS and he tries to give away all of his wisdom before he dies. Morrie teaches people to live life through showing love to family, not hiding or being scared of aging and accepting that Death is natural.

Death Comes for the Archbishop tells us an existing (not novel) tale with artistic narration. As readers of this work, we have both feet grounded in authenticity, but have our minds occupied with skillful imaginings.

Death is final, sudden and yet eternal it yawns before and behind us all. In “The Death of

Abstract The author’s perception and treatment of Everyman are that each individual need to prepare for it by repenting, following God, and doing good works. The author’s perception is that at the end of the day one cannot take anything or anyone with them when they die. The only entity someone can take is their actions and how they use the resources that are given to them. Those who put God before everything and perform good works will enjoy eternity with Him, but those who enjoy only the pleasures of life and forget God, will not. The author’s main message throughout the play is to not fearful of death but know that one day everyone will die, so do as much good as one can, repent of one’s sins, and to put God first. Keywords: author, perception, treatment, death The Author’s Perception and Treatment of Death in Everyman In the late fifteenth century, an unknown author wrote a morality play called Everyman. According to Pearson, a morality play during the Medieval period would communicate a moral lesson and make it so simple that both illiterate and well-educated audiences could both understand the lesson (Adu-Gyamfi, 2016). One may believe that the author of Everyman want to communicate to the audience that everyone will receive judgment the actions they commit on Earth. The author’s perception of death is that God is the only one who has the power to control when each individual die, so if one has a relationship with Him one should not be fearful death. The author

Cousin says: ‘No, by our Lady! I have the cramp in my toe’. (Frohnman 19). In the moment of death, a person may bank on relatives for consolation, but Kindred’s and Cousin’s reaction is a testament that not even relatives can save anyone from the stark reality of death. Good’s reaction to Everyman’s summon by death further lend credence to the premise that death is perceived as a tragedy and is feared. Everyman informs Good’s of his imminent journey to heaven and requests him to accompany him on the journey to heaven. Everyman thinks he can bribe God. He says: “For it is said ever among,

When faced with the inevitable fate of death, the reaction of the population is very different because of their relation to life. Some men did not stop for death; they “hurried to and from” grinding their teeth in anger, which indicated their frustration in their inability to change the inevitable. Some “hid their eyes and wept” because of their unwillingness to accept the end while others rested “Their chins upon their clinched hands.” The latter watched their world fall apart bravely and smiled at their fate.

In, “The American Scholar,” Ralph Waldo Emerson talk about his displeasure about how societal curriculum replicated person after another, in order to clarify that there are more efficient way to become a successful scholar. In this essay, Emerson has made distinctions between the 'old world thinking' of Europe and America. Emerson also thinks the American way should be new and different from old word thinking. Along with this main point, Emerson believes an American Scholar should be "Man Thinking,” which means being more independent, and students should get knowledge by their first hand experience through things such as nature, action, and books. In the speech at Harvard University, Emerson’s audience were a group of students from Harvard

Even though people have been dying since the start of life, we can never get use to the idea of leaving our loved ones behind. Therefore humans choose to disregard death and get pleasure from life, and consequently we tend to stray away from righteousness. Two works; Everyman by an unknown author, and The Pardoner’s Tale by Geoffrey Chaucer have been written to preach humans toward Christianity-the right way of living. These authors utilize plot to reveal the role of death in understanding life. This is achieve by drawing on the foolishness of mankind, their response to the inevitable death and the effect of death on protagonists which altogether helps the readers understand worldly treasures are temporary.

In Marjane Satrapi's word-specific panel about refugees fleeing north on page 89, she indicates the perilous situation of the war through taxis escaping flaming iconography. The bombing of border towns in the Iran-Iraq war forces residents to abandon their homes and belongings in the hope of finding refuge in the northern cities. The foreboding, chaotic scene underscores a period of turmoil in Iranian history. The words of the panel state, “After Abadan, every border town was targeted by bombers. Most of the people living in those areas had to flee northward, far away from the Iraqi missiles.” Satrapi sets the backdrop of warfare with intense, slightly militaristic words such as “targeted,” “flee,” and “far away”. This being a word-specific panel, the graphic

The work of their hands has made them independent of God and they have become satiated by their lust for more. They keep empting their net only to fill it up in order to only fill them again (1:17). The Lord speaks to these people in 2:4 by stating that ‘their spirit is not right within them’ and their wealth is treacherous. Treacherous people with wealth become insecure and must protect their wealth by creating more wealth. They see people in light of how they may use them to their gain. In the end, the Lord says they do not endure

Finally, we must be careful in how we value money. We have to maintain a balance between caring too little about it (and as a result not being faithful with it) and caring too much about it (and as a result placing it above God).