Rhetorical Analysis of Letter from Birmingham Jail W/ Focus on Ethos

The majority of the sentences in King’s letter can be connected to logos, pathos or ethos and his incorporation of appeals is masterful.

Throughout section three, one can frequently see King’s use of figurative language to reiterate his points. Metaphors more

Dr. King uses the pathos mode of persuasion by using metaphor, anaphora, and parallelism. He uses metaphor at several places in the letter to make comparison between two things that are unrelated but share common characteristics. He writes, “I guess it is easy for

At the time of writing, King wrote this letter because felt disappointed because the men of the cloth were criticizing him on his peaceful protest. King felt as if these men should support him because King’s purpose of trying to defeat segregation was based upon his church background. When writing this King tried to understand as to why the man of faith were going against what he practices. But while trying to understand

In, “A Letter from a Birmingham Jail”, King writes about the criticisms placed on him by the Clergy and to all the white Americans who believe they are superior and do not wrong. For example when King writes, “freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed” (King 3), King is speaking to the clergy who dislike his motives and actions. King is stating his innocence and that he is doing nothing wrong and that action needs to be taken in order to initiate a change. The purpose of King’s letter is not all to inspire a change in America and just address the criticism towards him and his actions but it is also a call to action. King takes on the time of a courageous, righteous, and disciplined man who

At the beginning of the letter, King had already manifested his great ethos. He showed his sincere attitude to readers to better answer their questions, “But since I feel that you are men of genuine good will and that your criticisms are sincerely set forth, I want to try to answer your statement in what I hope will be patient and reasonable terms” (King), which enabled him to establish his trust in some demanding readers. Moreover, at the end of the letter, he wrote, “I also hope that circumstances will soon make it possible for me to meet each of you, not as an integrationist or a civil-rights leader but as a fellow clergyman and a Christian brother” (King). This shows

Then, wathe appeals that King had used throughout the letter were both ethos and pathos. King’s usage of words were persuasive. King used ethos because, King makes his text credible to his audience since they are clergymen they will all relate to these other clergymen and it will follow what they have studied as religious leaders as he talks to them by saying, “But since I feel that you are men of genuine good will and that your criticisms are sincerely forth, I want to try to answer your statement in what I hope will be patient and reasonable terms” (King 1061) showing how he feels about them the

The purpose for Martin Luther king to write “Letter from Birmingham Jail” was to respond to white Alabama clergymen who before this had criticized his action saying they were “unwise and untimely.” These clergymen had published a criticism directed towards King’s organization and participation in his protest march against segregation in Birmingham. This letter is not intended to persuade these men towards supporting civil rights, but rather to demonstrate that there is an immediate need towards direct action, and also that they need to open their eyes and see the African American community’s suffering. King withal expounds the need for tension, though only through nonviolent means, a tension that will coerce society to confront the present convivial iniquity head on. King disapproves being called an outsider because of his belief that humanity is part an "inescapable network of mutuality, tied in a single garment of destiny."

One powerful example of King’s pull on the reader’s consciousness in his letter is on page three when he refutes the argument of the Clergymen saying that Colored people should just “wait”.  While many words truly stand out, King’s true effect was mastered by the appeal to the parents in the group, “When you have to concoct an answer for a five-year-old son who is asking: “Daddy, why white people treat colored people so mean” (“Letter from Birmingham Jail” 3)Then again, “humiliation day in and day out by nagging signs” (“Letter from Birmingham Jail 3) and even further, when “you are forever fighting a degenerating sense of “nobodiness” (“Letter from Birmingham Jail 3).  Another element that helps support King’s point in his letter is the fervent repetition of his blatant disappointment in more than simply the clergymen, but their Christian faith and the churches in service within Alabama during this time. King repeats how disappointed he was in the “common whites” also and their bystander reactions to racial issues. The fact that this man, a minister, “beneath” the said extremist white clergymen, and inhabiting a jail cell during that time, who was disappointed in people showed a true depth which hit the audience profoundly. (King)

In the year of 1963, Martin Luther King was imprisoned for peacefully marching in a parade as a nonviolent campaign against segregation. In Martin Luther King’s essay “Letter from Birmingham Jail,” the paragraphs that have the most emotional appeal are, just as the critics say, paragraphs thirteen and fourteen. King tugs at the reader’s emotions in these specific paragraphs using very detailed examples about the difficult, heart-wrenching misfortunes that have happened to the African American society and what they had to endure on a daily basis in Birmingham by using metaphors, contrasts, alliteration, anaphora, and imagery. As taken from an excerpt of “MLK - Letter From A Birmingham Jail,” In paragraphs thirteen and fourteen of Letter

King continues to say that some of the preachers of God have understood the need for justice, but some have suppressed the blacks themselves. He believes that the preachers have to break the traditional, unjustified rules of the society to allow for the freedom of the children of God. The true meaning of the Bible lies in justice and co-existence. He wants moral justice to overcome the traditional norms which were unjust in nature. He conveys this message well in his letter. He further writes: “One day the South will know that when these disinherited children of God sat down at lunch counters, they were in reality standing up for what is best in the American dream and for the most sacred values in our Judaeo-Christian heritage” (King 6).

In King’s essay, “Letter From Birmingham Jail”, King brilliantly employs the use of several rhetorical strategies that are pivotal in successfully influencing critics of his philosophical views on civil disobedience. King’s eloquent appeal to the logical, emotional, and most notably, moral and spiritual side of his audience, serves to make “Letter From Birmingham Jail” one of the most moving and persuasive literary pieces of the 20th century.

Credibility and ethics are one of the first things noted in King’s letter, and the presentation of it helps the reader to carry on reading the letter with open-mindedness and trust that King will continue to sincerely explain the reasons for the letter and the protest. Also, he establishes his credibility in the second paragraph by responding to the clergymen’s view that he was an outsider coming in. Similarly, King institutes his credibility by revealing that he is the president of the Southern Christian Leadership Conference which was an organization working in every southern state. Martin Luther King Jr. also appeals to ethos by even stating the clergymen’s views throughout his letter, which, of course embodies the alternative to his views. People have respect and trust for King which is proof of his reliability, as one man writes, “I believe Luther's actions truly reflect his belief that all people should be equal. His actions also show his commitment to the movement and the fact that this man was a leader” (Akerman 1).

Meanwhile, Dr. King also appeals to the logical side of the men within the letter, to lead them to the bigger picture of the injustice faced by African-Americans during this era. Dr. King uses facts and United States laws to prove that his actions were not untimely but in contrast these actions were overdue and that in fact he was not an outsider, but rather an invited guest.“So I, along with several members of my staff, am here because I was invited here, I am here because I have organizational ties here. But more basically, I am in Birmingham because injustice is here. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.” (King) He goes on by saying “Then, last September, came the opportunity to talk with leaders of Birmingham's economic community. In the course of the negotiations, certain promises were made by the merchants --- for example, to remove the stores’ humiliating racial signs. On the basis of these promises, the Reverend Fred Shuttlesworth and the leaders of the Alabama Christian Movement for Human Rights agreed to a moratorium on all demonstrations. As the weeks and months went by, we realized that we were the victims of a

King combines the use of ethos and pathos as he compares himself and the rights of men to religious backgrounds. His first comparison is with the Apostle Paul, where Paul had “carried the gospel of Jesus Christ,” as to Kings carrying of “the gospel of freedom.” King addresses this similarity to show why he felt committed to go to Birmingham, because like Paul, he needed to respond as an aid to his people. Towards the end of Kings letter; he exemplifies courageousness in the Negro demonstrations by relating them to the actions of Shadrach, Meshach and Abednego when they refused to follow what they believed to be unjust laws. Saying that if they are supposed heroes by going against unjust laws, why shouldn't the people see Negro demonstrators the same way? They are also God's children and by those disobedience’s, they were really showing the grace of God. These connections to religion supports their fighting against unjust laws as a divine cause.