Rhetorical Analysis of "The Shadow Scholar"

Two days before Thanksgiving, Janet confronted James Cox, one of her students, who was caught plagiarizing. Because Janet was already feeling sexist attitudes from her students, James’

In this quote, the author is showing how Dante’s finally learns about how he has gotten mistreated throughout the whole prison affair. I chose this quote because it shows the how gullible and trusting Dante’s was as a person and how it quickly changed into a fury that would not be extinguished.

Faria, a priest, completely changes Dantés' perspective on life when he helps Dantés figure out who put him in prison and why. Faria regretted what he had done to Dantés' innocent mind. Dumas writes, "Faria looked at him [Dantés] steadfastly and said, 'I regret having helped you clarify your past and having told you what I did.' 'Why?' 'Because I have instilled in your heart a feeling that wasn't there before: vengeance" (Dumas 58). When Faria dies, Dantés considers killing himself, but ends up vowing to get revenge instead. After a dramatic escape, Dantés sets out to destroy the lives of those who turned on him using his riches, important friends, and vast amount of knowledge. Dantés states, "He doomed these unknown men to all the tortures his fiery imagination could contrive, but even the cruelest ones seemed too mild and too short for them, for after the torment would come death, which would bring them, if not rest, at least the insensibility which resembles it" (Dumas 42). After life in prison, Dantés was no longer recognizable. He had been changed from the innocent, carefree, living life to the fullest boy of nineteen to a hardened and cynical adult man. Dantés' path of life had now become reversed the second he hits the water. He now lies to and uses everyone around him to further his own agenda of gaining revenge similar to the way

Dante, the character, changes over the course of this journey. Dante begins his journey lost, and ignorant but then goes through a development when he travels through the inferno, purgatorio, and Paradiso. Experiencing the depths of Hell and light of Heaven, Dante’s life is then transformed.  The influencers and assistants that Dante comes across will change Dante and make him closer and more united with God in the end.

Furthermore, those he converses with had impacted Dante in some way during his lifetime. The combination of religion and nationality begin to form the prominent factors of Dante's identity as he commences his journey through Hell in order to reestablish himself as a committed Catholic.

He has morphed into a new man, with new values, a new character, and an almost completely different disposition. Ever since Abbe Faria solved the mystery to who framed him, Dantes has had a deep need for revenge. “At those moments Dantes' face would darken, for he remembered the oath of vengeance he had sworn, and he thought of how much harm a man could do to his enemies in our modern times with such fortune” (Dumas 72). With these thoughts there is no doubt Dantes has changed from his innocent, naive 19-year-old self to an educated vengeful man of 30. This shapes the entire story into the journey and the completion of a man's goal. Dantes becomes a dark man with only one purpose in life, to enact revenge upon his enemies. He begins by extracting the treasure from its resting place and repaying a man called Jacopo, who aided him once he was shipwrecked. Later, he returns to his home and disguises himself as a priest. Dantes will impersonate the voice of god in order to fulfill his vengeance. He speaks with Caderousse and finds all the men who are guilty and how they punished him. Then, he begins to carry out his plans, beginning with befriending Albert, Mercedes son, and Franz d'Epinay. As a whole, Dantes has become a man so set on revenge, he will not think of anything else. The very words he speaks reflect on what he will do to his accusers and what he thinks of the men he is speaking to. Dantes questions, “If a man has tortured and

In ” Decisions and Revisions: The Planning Strategies of a Publishing Writer,” Carol Berkenkotter describes a “lab” that she performed on Donald M. Murray to better understand how professional writer’s revise their work; in “Response of a Laboratory Rat–or, Being Protocoled,” Murray discusses not only how he felt about being a “lab rat”, but also what he took away from the experience.

In Dante’s Inferno, the relationship between Dante the Pilgrim and Virgil the Guide is an ever-evolving one. By analyzing the transformation of this relationship as the two sojourn through the circles of hell, one is able to learn more about the mindset of Dante the Poet.  At the outset, Dante is clearly subservient to Virgil, whom he holds in high esteem for his literary genius. However, as the work progresses, Virgil facilitates Dante’s spiritual enlightenment, so that by the end, Dante has ascended to Virgil’s spiritual level and has in many respects surpassed him. In Dante’s journey with respect to Virgil, one can see

   In The Inferno, Dante explores the ideas of Good and Evil. He expands on the possibilities of life and death, and he makes clear that consequences follow actions. Like a small generator moving a small wheel, Dante uses a single character to move through the entire of Hell's eternity. Yet, like a clock, that small wheel is pivotal in turning many, many others. This single character, Dante himself, reveals the most important abstract meaning in himself: A message to man; a warning about mankind's destiny. Through his adventures, Dante is able to reveal many global concepts of good and evil in humanity.

Journeys can be taken many ways. Some people take the path less traveled and some people take the easy way out. Dante happens to be on journey that is less traveled, by exploring the depths of Hell in the Inferno. The epic poem’s story is about self-realization and transformation. It sees Dante over coming many things to realize he is a completely different person from the start of the Inferno journey. Dante sees many things that help him gain courage in order to prove to himself and the reader that accepting change and gaining courage can help one to grow as a person and realize their full potential. After seeing people going through certain punishment Dante realizes that he must not seek pity on himself and others in order to fully realize his true potential.

With his writing style and the implementation of some literature firsts, Dante assured his name in history. His mastery of language, his sensitivity to the sights and sounds of nature, and his infinite store of information allow him to capture and draw the reader into the realm of the terrestrial Hell. His vast store of knowledge of Greek mythology and the history of his society assists Dante in the

The notion that the sinners Virgil and Dante meet are historical figures tempts readers to interpret Dante’s symbolism in a historical sense. Paul G. Chevigny, for example, argues that Dante’s view on betrayal originates from his ethical concerns in a “political milieu” (Chevigny, 790). For Dante, the most severe crime was the most human, the one that most clearly exhibits the misuse of free will: the betrayal of trust. Dante believes that crimes of betrayal were the most serious not only because they required the most deliberate practice of free will, but also because they did the most damage to the ethical net of obligations in society. As previously mentioned, Dante’s political role in Florence established his ideal of a stable society built among the trust of political leaders and their followers.

Dante had his fair share of the real human experience, whilst traveling through hell in Dante Alighieri’s “The Divine Comedy”. Characters in literature have been popularized since this masterpiece to favor sins as a type of personality trope. The lazy bum, the angry husband, or the prideful peacocks; the list goes on and on. The cause and effect of these traits have served well to teach generations of readers, the ideas and meanings of our actions as humans. Although it is rare, some works leave open ended plots for us to contemplate the meaning of said sin. In conjunction to some of the deadly sins, the main characters from “The Cask of Amontillado”, “The Veldt”, and “Soliloquy of the Spanish Cloister”, all display a truth about human nature.

Often when we set out to journey in ourselves, we come to places that surprise us with their strangeness. Expecting to see what is straightforward and acceptable, we suddenly run across the exceptions. Just as we as self‹examiners might encounter our inner demons, so does Dante the writer as he sets out to walk through his Inferno. Dante explains his universe - in terms physical, political, and spiritual - in the Divine Comedy. He also gives his readers a glimpse into his own perception of what constitutes sin. By portraying characters in specific ways, Dante the writer can shape what Dante the pilgrim feels about each sinner. Also, the reader can look deeper in the text and examine the

Around 1314, Dante Alighieri completed the Inferno, the first section of what would make up The Divine Comedy, a collection of three poems reflecting Dante’s imaginative journey through Hell, Purgatory, and Heaven. In these poems, Dante the poet describes the pilgrimage that Dante the pilgrim must complete to attain salvation. With the Roman poet Virgil as his guide, Dante the pilgrim must purge himself of his own sinful nature, which can only be achieved by observing and learning from those that have landed themselves in either Hell, Purgatory, or Heaven. Described in Inferno, his excursion begins in Hell where Dante learns about the stories and the sufferings of many sinners. As Dante the pilgrim progresses through Hell it is clear that he assumes different personas. In some instances, Dante the pilgrim is portrayed as an empathetic man who pities the sinners while on other occasions, Dante the pilgrim is portrayed as a callous and indignant being in regard to the sinners. While Dante the pilgrim is depicted in these two completely different ways, it is the insensitive portrayal that more precisely depicts Dante the pilgrim, as that is his true identity when he leaves Hell. His journey affected him so greatly that by the end of his pilgrimage, Dante the pilgrim has transformed from a compassionate man into an impervious and even cruel individual.