Richard Delgado And Jean Stefancic's Theory Of The Critical Race Theory

“Race as Civic Felony” by Loic Wacquant: In this reading, the US conception of “race” is a direct outcome of the unique status of the United States as a slave holding republic (page 127). While slavery itself has long been abolished, its dynamics were replicated in Jim Crow segregation and later in the urban ghetto. In page 127, The Jim Crow regime reworked the racial boundary between slaves and free into some segregated societies. Despite the he abolition of “statues segregation”, it seems that new ways have been thought to hold minorities from the mainstream society. Another ‘peculiar institution’, born of the adjoining of the hyperghetto with the cerebral system, is reorganizing the social meaning and significance of ‘race’ in agreement with the dictates of the deregulated economy and the post-Keynesian state. In page 128, white people fear and mistrust people of color. They think of black people’s

The book has as its principal thesis the consideration of race as “a folk classification, a product of popular beliefs about human differences that evolved from 16th to 19th centuries” (Smedley, 2007, pag.24). The book also specifies three characteristics that distinguish the racial ideology in America: the absence of a category for biracial people, the homogenization of the black or African American Americans, and the impossibility to change a person’s race. (Smedley, 2007, pag.7)

This is when race was the central topic of world history. In the mean time according to him, the color line also has significant subjective dimensions. He also examines race as symbolic and experiential reality.  With our modern society, we see a great shift in the racism, or the color line. The perfect example given in our book is about the election of Barack Obama for presidency. As we know that was one of the biggest events in the history of the US.  Having a president of color, shows how far we have come. Children today will be less likely to take white dominance, because they live in a world where there are also education African Americans, such as Obama and the first lady.  However, as mentioned in the book “racialization continues to be a powerful force in the United States” (pg 349). Statistics show that there are still more black males in prisons than other races. White communities are still healthier, and have higher educational differences than people in color.

Cultural Marxist George Lipsitz in The Possessive Investment in Whiteness: How White People Profit from Identity Politics consolidates both the structural theory of institutional racism and the political cultural ideology and conception of racism history in the context of political changes in the Untied States. Lipsitz is not the first historian to analyze critical racism theory, but he is the first to extend the analysis into the late twentieth century.

As a result, another term must be used to refer to the power and domination that white people have over minorities; therefore, in this paper I will use the term "white supremacy" as opposed to "racism." In the Constitution, in slavery, and even in our cities today, white supremacy has been prevalent throughout our history. White supremacy and black inferiority are the two main problems that our cites face today; once white supremacy and black inferiority are ended in our country, then the majority of the problems in our cities will cease to exist.

Despite changes in the landscape for treatment of ethnic minorities in the United States over the past 200 years, issues with racism has never stopped being an issue and continues to tarnish and tatter the very fabric of our nation. There has been a history of violence against Black people that dates back 400 years, to a time when the first slave was forcefully brought here to the USA (Rogers, 2015). From that time on, people of African descent have been dehumanized and treated as second-class citizens and this has become an ongoing community issue (Diversi, 2016). Racial classification was created as a way to condone slavery and maintain the primacy of the white race (Tolliver, Hadden, Snowden, & Manning, 2016). Aymer (2016) explains that the Critical Race Theory (CRT) provides a way to understand that the violence that Blacks face in America originates from the societal belief in White superiority and, when trying to understand the Black reality, centuries of racial oppression must be discussed (Aymer, 2016). CRT acknowledges that racism is primarily a problem in America and has contributed to the social disparities in the U.S. In addition, it notes other forms of oppression that are important to discuss and work through. CRT does not believe in the legal rhetoric that there is an impartial, equal way of dealing with individuals in the community that has nothing to do with color and everything to do with achievement and hard work. It also takes on an interdisciplinary

Critical race theory recognizes that in a society, the racism is inevitable which leads to the exploitation of people of inferior races in the hand of people of superior race. The theory recognizes that the power structure in the society leads to the exploitation of coloured people by white people.

We live in a society where race is seen as a vital part of our personalities, the lack of racial identity is very often an important factor which prevent people from not having their own identity (Omi & Winant, 1993). Racism is extemely ingrained in our society and it seems ordinary (Delgado & Stefanic, 2000), however, many people denounce the expression of any racist belief as immoral (Miles & Brown, 2003) highlighting the complicated nature of racism. Critical Race Theory tries to shed light on the issue of racism claiming that racism is ingrained in our society both in legal, cultural, and psychological aspects of social life (Tate, 1997). This essay provides us the opportunity to explore this theory and its

Charles Mills, who works in the general area of social and political philosophy, promoted an idea which is linked between the political theory of gender and race. Mill`s brought up the concept of how Blacks in America have certain implications that reflect towards their individual freedom as a whole. In his essay, “But What Are You Really?” The Metaphysics of Race” he extrapolates this view to how race is defined amongst our society and how he opposes racial realism. He guides his perception through dividing his argument through examples of racial classifications. Such examples include “quace”,”horizontal”, and “vertical” systems. He is interested answering how racial classification applies to basis of nature. Mill`s main goal of his argument is to show how race raises metaphysical issues, These issues might answer the question who and what we are as individuals.

Eric Holder’s way of pointing out the natural search of race and affiliation, is relevant for the society’s development. I agree on Yolanda Yong’s view on the positive development in the American society, because the line between white and black has moved significantly through the past fifty years. But I also agree on the hidden patterns in the society and I think there is more to it, than just outlook and work partners as Eric Holder presents. Especially in today’s late modern society, affiliation and identity is keywords. It can therefor be hard to meld races permanently and ideal together. But on the other hand I do not agree on his statement of historical realization as the main key to equality. I agree in Walter Backstrom’s statement that

An intelligent Black boy, who dumbs himself down to avoid criticism. The Hispanic girl who stays at home to take care of her family, instead of going to school. The Asian who pursues a career in medicine, despite wanting to be an actor. All of these strange actions can be explained by the Critical Race Theory. In short, the Critical Race Theory examines how victims of racism and stereotypes counter prejudice. Under the Critical Race Theory falls stereotype threat in which victims assume the roles that they think are prescribed for them based on popular stereotypes. The aim of stereotype threat and the Critical Race Theory is to explain both negative and positive ways minorities are effected by their race and how this reflected in our society as a whole.

In his book, Jenson reviews the history of racism in the United States and its evolution into a closeted mentality, which still holds a power over many non-white citizens. It is this subtle power relationship

Michael Omi and Howard Winant’s arguments from “Racial Formations” are about how race is socially constructed and is shown in Caucasia by Danzy Senna. Michael Omi and Howard Winant believe that race is socially constructed in society; therefore, the meaning of race varies within different cultures and societies. According to Omi and Winant, influences such as, media, school, politics, history, family and economy create society’s structure of race. In Caucasia, media, family and school are forces that create race by stating how one should conform to social norms for different racial groups.

CRT emerged because of the Supreme Court and federal courts unconstitutional decisions in legal cases involving discrimination against minorities (Brown & Jackson, 2013). Brown and Jackson (2013) elucidated a fundamental standpoint of

The role of Critical Race Theory provides us with the idea of “racial realism”, the idea that racism, the normalcy of white supremacy is part of the everyday life of an ‘other’, in other words, racial or indigenous minorities in Canada. Consequently, the Critical Race Theory gives an understanding of the power that can be given to a definition such as ‘race’, and how heavily influence the way society functions and sparked in a cultural divide in Canada due to the simple idea that biological and aesthetic difference. The Critical Race Theory gives us the understanding of how common it is for an individual, but most dominantly, a person who is Caucasian or who has light complexion can easily identifies with their ‘race’, and view a person of another colored complexion as an ‘other’ because this normalized.