Right To Die Act

According to Ullmann-Margalit (51) while dealing with the subject the agony of doubt deliberates that it is among the most confusing issues to deal with. Most people do not want to die, at least not now, and the debate of holding on to the inevitable and that of letting go heats up. Questions arise concerning the social, religious and ethical factors that have to be taken into play while considering end-of-life or right-to-die and thus bringing complexity to an otherwise easy decision. But the most crucial question to ask is: are those in support of the right-to-die justified in their movement? This will be the question that will be addressed in this argumentative essay.

As American citizens, we are protected by individual liberties and the Bill of Rights. The purpose of the Bill of Rights is simple; it is to ensure that the American citizens are guaranteed a substantial number of personal freedoms. What if a person’s dying wish was to die on his or her own terms? Dying on peoples own terms, seems like it would be a constitutional freedom, but sadly, it is not. Image a loved one, a friend, or a family member struck with immeasurable pain faced with a terminal and intolerable illness. This patient would have to go through agonizing pain to fight a battle they cannot win, for the disease has already won. When faced with pain and death, neither the government, nor doctors should have a say other than the patients themselves when choosing to end their life. The decision or ‘the Right To Die’ is solely for that person to make. The decision to end one’s life should be a personal freedom.

The “Right to Die” (Euthanasia) should be further looked into as an option for terminally ill patients and not considered unethical. There has been an issue concerning the topic of “Human Euthanasia” as an acceptable action in society. The research compiled in conjunction with an educated opinion will be the basis for the argument for voluntary Euthanasia in this paper. Patients suffering from an incurable illness, exhausting all medical treatments, should be given the freedom of choice to continue their path of suffering or end it at their own will. “The Right to die” is not suicide, as you are fully aware that death will be certain, as Euthanasia spares the individual of additional pain.

On November 1994 the people who lived in Oregon passed the Oregon Death with Dignity Act. In the Article, “Observations on the first year of Oregon’s Death with Dignity Act” written by Lee and Werth, they explain through the use of data how the Act has helped individuals and how the process works. The Act allows a mentally competent, terminally ill Oregon adult resident to request, and an Oregon licensed physician to prescribe, medication that may be used to assist in dying (Lee). Of course an Act like this was going to cause issues. Immediately after the law passed, a federal District Court agreed to hear a constitutional claim against this new law and issued an injunction preventing it from going into effect; the lawsuit proceeded with hearings,

Today, assisted suicide also known as the Death with Dignity Act has become legal in nearly four U.S. States, the act has legalized the ability for terminally ill patients to determine the time of their death. Since the act becoming legal the amount of patients that participated in it grew 65 percent. The act does come with it’s flaws, but it does ensure major things such as; patients can put an end to pain and suffering when they no longer have hope to of recovering, they can arrange for final good-byes with loved ones, and the act prevents in humane suicides.

Only a small minority of people will ever experience illnesses that fall under the category of eligibility for assisted suicide. This is good, because these illnesses rob people of their lives and leave them in great suffering and without self-determinism or control over their state of being. The truth is most people will be able to go through life without ever having to deal with symptoms such as abscesses in the lungs, paralysis of the vocal cords, or internal hemorrhages. But it very well could have been or will eventually be any one of us afflicted with a terminal disease. Therefore, we should protect the rights of individuals afflicted by these disorders.

The Death with Dignity Act allows terminally ill patients to seek to end their lives by requesting lethal doses of medication. The patients are required to be a resident of the three states, which have made thing legal. Do patients favor having the right to live or die when suffering from incurable cancer or painful illness? Is Death with Dignity considered suicide? There are many opinions on the act; some people consider Death with Dignity to be murder or suicide while some consider it the end of suffering, and death with dignity. I consider it the end of suffering. With the scope of the Death with Dignity Act, I believe that patients who are terminally ill should be able to take a pill to end their suffering. Patients can end their

As in all complicated matters such as this, the law is very contradictory in this field. Social workers who are well informed about life and death issues in the light of cultural and religious beliefs and practices, advanced directives, and the legislation related to them, will be more competent in assisting clients to express their desires and to make choices that encompass their life choices. Such knowledge enhances social work intervention by empowering the elderly to use their autonomous rights related to advanced directives while helping family members, through counseling, to negotiate difficult end-of-life procedures. There are certain forms for individuals to fill out that can state that they do not want medical treatment, or now, in some states like Oregon and Washington and now California, they are implementing the Death With Dignity Act. But what does this mean for the role of social workers in this field? As social workers, we advocate for living conditions conducive to the fulfillment of basic human needs and to promote social, economic, political and cultural values and institutions that are compatible with the realization of social justice. We also expand choice and opportunity, such as in end-of-life decisions, and they promote justice (NASW 2003). However, “social workers may not personally participate in an act of suicide when acting in their professional role” (NASW, 2003, P.9). This to me needs to change, to fit the laws that are now changing so that we

The Death With Dignity Act (DWDA) was passed in the state of Oregon on November 8, 1994, and allowed competent, terminally ill patients 18 years old or older and were also state residents to acquire a prescription of barbiturates from a doctor to end their own life when their anguish became intolerable.6 208 individuals died under the DWDA. 36% of patients who received the lethal prescription never took them.2 This insinuates that patients dealing with immense suffering from a terminal illness at least sought control over the situation.

Many consider suicide primarily because they are convinced they are burdens on their families and society. Therefore, if assisting suicide for those with terminal illness is legalizied , the so called right to die is very likely in practice to become a “duty to die”. Many consider the law to be the teacher of what is right and proper, and such a codification would be manipulated by the healthcare industry, and by those who regard life as worthless

The patient must be diagnosed with a terminal disease that will lead to death within six months.

Humans are given the right to life which states that “nobody should be arbitrarily deprived of their life.” Imagine being given your lifespan at birth, and a person that does not personally know you or your family told you how to spend those years. This is essentially what the government is doing by withholding and criminalizing patients of the resources with which to end their lives. If people have the right to life, that right should also include the right to control their quality of life; the right to life should not entail the life that has been chosen for the individual, but rather the life that the individual choses. Over 91 percent of patients said that losing autonomy was the reason that they chose physician assisted suicide, and 71 percent said that they wanted to die with dignity. The desire to increase autonomy among terminally ill individuals is one that is shared by Dr. Timothy Quill M.D., a palliative care specialist from the University of Rochester Medical Center: “Patients with serious illness wish to have control over their own bodies, their own lives, and concern about future physical and psychosocial distress. Some view potential access to physician-assisted death as the best option to address these concerns.” If we aim to promote freedom and autonomy of oneself, why then, should we deny people the right to choose when, and on what terms, they die? Supreme Court Justice William Brennan states that: "An ignoble end steeped in decay is abhorrent. A quiet, proud death, bodily integrity intact, is a matter of extreme

The right to die has been brought to the media and public spotlight through the cases of Karen Ann Quinlan, Cruzan v. Missouri, and Vacco v. Quill. This issue has been the topic of heated debate for years in the religious, scientific, and political community. This is because this topic ties into many communities and effects a large amount of people.

This article talks about the death with dignity act which was passed by the state of Oregon in 1994. With 51.3% of voters being in favor of the act, Oregon became the first state to legalize physician assisted suicide in the united states. The approval of this act has been regarded as one of the most controversial ballots in the history of Oregon. Many adversaries to the bill have challenged the bill's impact on patients as they feared that many patients would go to end their lives even if their illness isn't really severe and that many would abuse life and health insurance policies. The legality of this act has been challenged many times with some of them including when former congress and US attorney general John Ashcroft from 1997 to 2003

Some positive impacts in the death and dignity act according to apecsec.org would be that it would alleviate the patient’s suffering of the terminal illness. It is not humane to allow them to stand the intolerable pain. Another positive impact on the target population is to aid them in dying painlessly. The greatest impact I see is we allow the patient who is going through this to see their value of death and life. Keeping a life support method against the wishes of the patient, can be seen as unethical. (Death, 2014.)