Risalat

The Hebrews believed that they had a special unique relationship with God; they called themselves “the chosen People”. Prophets played a dominant role in this history. They believe this because they were rescued from Egypt and God wanted them set the examples of righteousness behavior for all to follow. The Prophets are emergence of spiritually inspired people. The profits cared nothing for money or possessions and feared no one and preached without invitations. The prophet said that is was God’s wish to forgive human sins and to renew his relationship with a contrite Israel. The prophets aided in the modeling of the learning that is part of the Western Tradition. They also additional established the Hebrew idea of “moral individuality”. Rejecting parochialism for universalism, the prophets accomplished a profound alertness of human disposition, a conscious commitment to the Law. The prophets said that individuals are responsible for their own actions and this would be the key component to the Western thought.

Question 23. 23.(TCO 6) Muhammad's job before he became a prophet was as a: (Points : 4)

A true prophet is described as a shares the word of God, is humble in his prophetic nature and is committed to living their calling. David Suzuki fulfills this role of the prophet through his dedication to teaching the public, prioritising his cause over his personal legacy, remaining steadfast in the face of criticism, and executing his teachings in his everyday life.

The prophets are difficult to interpret mainly due to misunderstandings about their function and form (Fee/Stuart p182). Most dictionaries define the word “prophecy”as ‘foretelling or prediction of what is to come. Using the prophets in this way is highly discerning, for less than 2% of OT prophecy is messianic; less than 5% describes the new covenant age and less than 1% concerns future events (Fee/Stuart p182). The prophets usually announced the immediate future of Judah, Israel and the surrounding nations, rather than our future. Those events were forthcoming for them but past for us (Fee/Stuart p182). The primary function of prophets as a spokesperson was to speak for God to their own contemporaries. Of the hundreds of prophets in

Prophets declared Gods word as His spokesmen, he did not serve himself, he served the Lord “I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him” (Deut. 18:18). God chose certain people to be able to speak His Word not by their

In The Koran, Noah is the first of many important prophets. The Koran gave emphasis to the prophetic aspect of Noah's tasks given to him by God. In short, Noah's mission as a prophet was to inform the wrongdoers, and to convince them to submit to God. If they refused to do so, Noah threatened them with anguish and suffering. Regardless, the wrongdoers rejected his warning and shrugged off his threats. Consequently, it became evident to Noah that his people would never take note of his word of warning. It was then that Noah ordered down God's destruction of all who did not take heed to his forewarning.

Question 23. 23.(TCO 6) Muhammad's job before he became a prophet was as a: (Points : 4)

Noah respected God and did every duty that was asked of him. “Noah was kindhearted and followed the rules” (Genesis 6:7).

The role of the prophet changes with the society in which he lives. In modern society, a prophet is a visionary, telling people what they can become; in Biblical times, a prophet was the voice of God, telling his people what they had to become to fulfill their covenant with God.  In William Golding's Lord of the Flies, the prophet is a peaceful lad, Simon.  He alone saw that the jungle, which represented freedom and the lack of civilization, was not to be feared but to be understood; he alone knew that the mythical Beast of the island, feared by all the boys, was, in fact, their own inherent savagery. Through these truths Simon represents a Christ figure paralleling Christ's

To fully understand the meaning behind his sermons and predictions we must first look at what a prophet is and what he holds true.

In the textbook's introductory material (Ch. 1 - 4), Hays presents the central focus of the prophets being the covenant and social justice. The covenant is presented within a three-part formula: "I will be your God; You will be my people; I will dwell in your midst" (p. 35). Hays elaborates on the justice aspect on p. 71: "The Prophets and Social Justice Today".

The prophets are some of the most studied individuals in the bible, but often many people overlook the primary mission of the prophets. According to Bratcher “the prophets’ primary task was to call the people

In the last section of the Bible there are two parts. The two parts are the Major and Minor Prophets. The Major prophets are in the books of Isaiah, Jeremiah, Ezekiel, and Daniel. The minor Prophets are in the books of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi, these books form that last segment of the Old Testament cannon. The authors of these books were the Hebrew prophets, which makes sense because a Hebrew prophet is a spokesperson for God. The twofold aspect of the prophet's ministry included declaring God's message for people of their day and foretelling God's actions in the future (Hindson). Thus, the prophet was also called a "seer" because he could see future events before

"Islam" is derived from the Arabic root salaama meaning peace, purity, submission and obedience. Islam stands for making peace by submitting to the will of God and obeying His law. Jews and Christians view Islam as the latest of the world's great religions. However, worldwide Muslims (sometimes written "Moslems") understand their universal religion as the "final religion" and the "primal religion."

The third article of faith in Islam, is the belief in all the prophets and messengers sent by God, ending with Muhammad. All messengers were chosen by God to teach mankind. They were all human, and have no share in divinity, but they are the perfect paradigms for humanity. The messages were all the same, as it came from one God. Their fundamental message was identical, reminding mankind of Allah’s oneness, the reward of a good life, and the Day of Judgment and the terrible punishment for disbelievers (“Islamic Path”). In the Quran, the holy book of Islam, it states the names of the twenty-five prophets, and every Muslim accepts them all. Except for Muhammad, all prophets are considered to be national or local messengers. Muhammad, on the other hand, is considered a prophet for all the nations. He is also described as the “Seal of all Prophets,” as stated in the Quran. He stands as the last messenger. In the Quran, the phenomena of earlier prophets are recognized. Those prophets included, Abraham, Noah, Jesus, Moses, and many others.