1.0 Framing
A rite of passage is a very important stage in someone's life as it usually recognises change and also transition of social status. The reason for this report is to research and think about the similarities and contrasts of marriage custom from two unique religions, Catholicism and Judaism. Marriage is an imperative stage in a Catholic and Jewish individual's life as it speaks to love as one and provide for each other.
2.0 Investigating
Throughout conducting this report there were numerous primary and secondary sources used to explore of the speculation that "Marriage is a vital ritual performed in both Judaism and Catholicism, Both religions epitomize the standards which perceive the dedication and commitment the couple will make to be as one." These sources will provide a greater and more
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these stages are very important throughout the ritual of matrimony. Pre-liminal is the separation stage which is shown throughout a matrimonial ceremony as a Couple days before the ceremony couple can’t see each other until the groom walks down the aisle on the day of the wedding. “it was an ancient superstition that bad luck would soon follow if the groom saw the bride in her gown before the wedding. In today’s modern world, though, even non-superstitious couples still wrangle over the question whether to see each other prior to the ceremony.” (Bridal Guides, 2016) The liminal stages of the ceremony includes the reading of hymns and the unveiling of the bride, which starts the transition to becoming a married couple. Post-liminal the final stage is usually when the rings are exchanged and the vows are spoken, this also represents merging into the other life and family. “When the rings and vows were exchanged at the end of the ceremony it was one of the happiest times of my hole life.” (Rob Scott interview by Will Scott,
With all the rituals and ceremonies mentioned in your post, I find two particular ceremonies very interesting. Especially, the breaking of glass in Jewish synagogue and Communion in Catholic churches. These ceremonies hold spiritual symbols and meanings that portrays a marriage is also a big commitment in one's life. However, their symbols and meanings are different. The breaking of glass symbolizes the fall of the Second Temple as you stated but also shows that the marriage is permanent just like the broken glass and it is hard to undo. In Catholic churches, the couple gets confirmed again as husband and wife which shows a commitment and acknowledges the presence of God into your new life and journey. I learned two different ceremonies being
Rite of passages are traditions that has been around in different cultures for many years. These rite of passages is a way of celebrating the transition from childhood to maturity. In the Spanish culture there is a rite passage called “Quinceañera”, which is the Spanish world for a girl that turns 15 years old, this rite is not only for girls but also boys. During a “Quinceañera” the adolescent is introduced to the family as an adult. This celebration is very similar to the “Sweet Sixteen” celebration that the American culture takes part of.
Throughout The Crucible, a play by the author Arthur Miller, there are many times where characters express their impulse authority and power over civilians in the city of Salem. The two main protagonists in this play are none other than Abigail and her uncle Reverend Parris, both of these characters express many emotions that show they strive for power and authority over people. In this paper, it will express the many feelings that people feel about these specific characters. The first person who expresses their feeling of power, authority, and vengeful attitude is the main protagonist Abigail Williams.
Marriage practices vary across cultures. Every culture has its own way of conducting marriage according to their traditions and customs. Most cultures share common customs and practices, while some cultures have unique practices. Marriage refers to a social union agreed upon by the couples to unit as spouses. The union of couples implies sexual relations, permanence in union, and procreation. This research paper focuses on comparing marriage practices in American and Indian culture. There is significant difference between the two cultures in marriage practices.
The Christian religious tradition, as a dynamic religion, has shaped the lives of adherents through the instigation of the religious practice that is marriage. Through the consummation of the marriage, the practice is inextricably connected to bioethical issues such as abortion, which inevitably shapes the adherents’ lives. In the face of bioethical issues present in society, adherents are challenged and therefore seek instruction from the general principle beliefs as well as authoritative figures in the faith - Pope John XXIII being one of them.
From the mid 1800’s to the beginning of the 1900’s, Jews in Imperial Russia experienced socio-economic change, and this was reflected in the institution of marriage. Jews began to gradually change their views about marriage, and specifically about marriage age, choice of partner, and the role of each partner in approaching their marriage. Although such change seemed inevitable, it was something new for a group which historically was so grounded in the upkeeping of religious and cultural traditions. As representative of the early beginnings of change in Jewish marriage customs in the mid 1800’s, Pauline Wengeroff describes the events surrounding both her and her older sisters’ marriages in the memoir, Rememberings, The World of a
Moreover, religion is also associated with the pilgrimage, as it pertains to the Wife’s journey to seek for redemption and salvation. Moreover, the Wife is not a credible teller, as she only understands her own marriage’s experiences without an extensive knowledge of religious
Marriage is looked at as a life long venture. If a man wants to marry a certain woman he has to ask both his and her parents for their permission. If both parents agree then a priest is told. On the morning of the ceremony the priest prays asking for a sign as to whether a couple should marry or not. To get the sign that he is looking for he holds two roots in his hand. If the roots moved together in his hand then it was O.K for a couple to marry. But if the roots did not move or moved together and one died then the marriage would be forbidden. When the roots came together with no problem, the ceremony went on. The priest prayed over the couple and warned them about being unfaithful because if they did then they would go to a “bad place” when they died.1 Divorce did happen but was a rare occurrence. All that had to be done was the dividing of blankets. Priests were allowed to marry but the woman had to be of utmost character. She must be a virgin. She could not be a widow or divorced. Also this marriage has to be approved by seven counselors. Once a couple is married then they can focus on having children.
In Conrad Philip Kottak’s “Rite of Passage” he mentions the three stages of a rite of passage. Anthropologist Arnold Van Gennep defines these stages as Separation, Margin, and Aggregation. Victor Turner, another anthropologist, focused on Margin, which he referred to as liminality. Not only can a rite of passage be an individual experience, but it can also be a communal experience which Turner called “communitas.” Many of us experience this “communitas” in different ways such as my Hispanic culture that experiences quinceneras. Quinceneras are a rite of passage for young girls’ transition from adolescence to womanhood. I for one never experienced this rite of passage.
The Jewish community has been practicing wedding ceremonies for many years where the preparations and procedures are very tedious, which takes months in order to prepare for this sacred event. When preparing for these ceremonies, it is important to understand that even though there are various types of ceremonies within the Jewish community, they all however, originated from a centralized resource and that is the Bible. Even though the Bible does not mention about wedding ceremonies, it is the iconic events that occur within the Bible that is used as the origins of wedding ceremonies for the Jewish community. In order to establish a correlation between the origins of Jewish marriages to the modern practices of Jewish wedding ceremonies, we must take a look at what a wedding ceremony consist of for the Jewish people.
Successful marriages are built on the strong foundation of couples’ understanding of each other with mutual trust and respect. To have such a wonderful relationship for a lifetime, it is necessary to have a serious and goal oriented dating with a person of your choice. Marriages built upon such strong foundation will weather any amount of harsh conditions and stress that may come across in your life. Couples facing such difficult conditions and surviving with the help of each other are considered as dream lovers, who dreamt of having a wonderful relationship for life. This way of bonding is not only considered the Jewish way of living life, but could also be termed as the most sensible approach for a fruitful life. Jewish way of dating and approach to life is different when compared to the world mired in loosening of social
In Jewish Religion Marriage ceremonies are major steps in not only Jewish individual’s lives but also the Jewish community as a whole. Marriage is seen as a significant part of any Jewish individual’s life as it is seen as a blessing from God and that marriage was not created for simple sexual drive but for the natural order of creation. In the Jewish community marriage is seen as a vital step that needs to be taken in order to continue with life and once done is fulfilling the requirements of Gods wish. There are many rituals and traditions in the marriage ceremony that express Jewish adherent’s beliefs that affect the adherents and the community such as the seven blessings or the use of the Chuppah.
Another characteristic of the Christian mystical union is the concept of a spiritual or heavenly marriage. The use of the image of sacred and spiritual marriage between God and one’s soul is a symbolization of the mystical union. The idea of a wedding is the biblical metaphor of the Jewish covenant between Israel and God. The ultimate goal of the mystical experience is the union between oneself and the divine presence and of the contemplative way. The mystical union is arrived at in stages of
In the Christian religion, there are two basic laws allowing divorce without the commitment of sin, infidelity and marriage to a nonbeliever whom has abandoned the commitment. However, in today’s society divorce has become a very common thing, as people decide to split part in their many marital dissolutions, and only one of these are considered to be a top five reasons why married couples actually divorce. Furthermore, infidelity or parting upon religious conversions only take upon circumstances of high sin in the views of the Christian God, rather than depicting compelling rational views that affect couples in everyday life.
Both religion and family are essential parts in the running of any society. Religion is the belief in a supernatural authority which unites a group of people. Normally, a family consist of people who share the same bloodline; however, it may also consist of a group of people who are legally bonded such as adopted children. In whatever type of the family, strong and healthy bonds are necessary. Among other factors, religion plays a significant role in strengthening the family bonds. In many religions of the world, family comes first. For instance, in the Bible, God created man and woman so that they could reproduce and fill the earth. In addition, God gave man power over all other living things. This shows how important people are to God. Notably, various religions have different values and expectations on families. For instance, Islam allows polygamy while Christianity allows monogamy. The relationship between family and religion can be evaluated using the functionalism perspective of sociology. This essay explains the functionalism perspective and analyses the interactions between religion and family.