Ritual As A Cultural Ritual

In 1956 a professor from the University of Michigan, Horace Miner, wrote an article in The American Anthropologist that has become a mainstay of learning for anthropology students. Miner published the article to show a fictional exotic society called “Body Ritual among the Nacirema” as an example of how one’s own limited perspective might affect the perception of a foreign culture (Miner, 1956, p. 503). The article uses subtle humor to make the reader more comfortable in examining cultural behaviors, physical appearance, and health as the reader soon discovers that the actual society being examined is the American society. To the reader, the article begins to sound very familiar after each paragraph is

Body Ritual Among the Nacirema What is the precise geographical location of this strange tribe, the Nacirema? The Nacirema is a North American group living in the territory between the Canadian Cree, the Yaqui and Tarahumare of Mexico, and the Carib and Arawak of the Antilles. Little is known of their origin, though tradition states that they came from the east.

In Purity and Danger, Mary Douglas weaves her analysis of religion and society around a very simple topic, one of which I honestly took for granted: dirt. Dirt, Douglas argues, plays a massive role in the formation of society and how societies understand their worldviews and conceptions of sacredness. With this constant pushing and pulling of purity and impurity, meanings can be assigned to all patterns inside and outside the symbolic classification system of a society. Unity of the sacred and the filthy is then achieved through these purity and impurity rituals (3). In this essay, I will discuss the paradoxes of her book, modern approaches with understanding ritual, and my insecurities over the “Primitive Worlds” chapter.

Rituals and rites are required in almost all religions because they hold meanings spiritually and emotionally. Reaffirming faith and practicing traditions are important parts of adherents' personal and religious life. Christian sacrament and Jewish rituals are derived from their religious stories and histories that represent symbolic stories of the origin and their sacred destiny (Esposito, 18) yet Judaism hold means of obedience to and gratitude for God, whereas Christianity is accepts "divine grace or aid through the incarnation of God" (Esposito, 23). Christians and Jews have religious expressions that have a beginning and an end (Esposito, 22) which corresponds with their rituals and rites providing the "assistance through every stage of life, from birth to death" (Esposito, 180).

Within many known religions, the devotional practices has been known to acquire great importance. The essence of practicing what you preach has scolded many religious groups, introducing true beliefs, righteousness, and a wider connection to the supreme being . In the book entitled “ Living religions” by Mary Pat Fisher, clarified and firm descriptions were introduced about religious rituals. Surprisingly; the author utilized small parts of modern concepts, limiting the reader from a full comprehension of religious practices today, therefore; I will only discuss the basic and traditional rituals. To elaborate; in this paper, I will be providing an opinionated but also, comparative description of the major practices and rituals that undergo in both the Abrahamic and indigenous religions.

Many people, when they think of Native Americans, will think of dancing and strange rituals, which is not the case with the Inuit Tribe. The Inuit Tribe are located in the far Arctic North. Also known as the Eskimo, the Inuit people have adapted to live in the freezing temperatures. They live by some of the most common ways Native Americans do. They practice not to waste anything they kill and also practice making arts. The Inuit Tribe have many ways to survive in the wild even with the hardships and scarce resources around them (Sontella 5).

In the essay “Body Ritual Among the Nacirema”, anthropologist Horace Miner depicts a group of people known as the “Nacirema”, but is referring to Americans, whose cultural beliefs are deeply rooted in the perspective that the human body is prune to sickness and disfiguration. Consequently, a substantial part of their lives is spent on unusual rituals and customs to improve conditions of the body that are filled with magical components. Moreover, Miner uses the Nacirema’s unusual culture to establish his view that we simply could not judge another culture that it is different from our own, as opposed to another anthropologist Malinowski’s point that we can judge another culture since we are

After reading Horace Miner’s Body Ritual Among the Nacirema I cannot say that I would want to be part of the tribe. A huge reason would be that I could never go from my own Christian faith to the religious practices of the Nacirema. My second reason for not wanting to be part of the tribe is that I could never be subjected to the horrific medical practices and “magical potions” used on every citizen in the tribe.

"Body Ritual Among the Nacirema" is significant as it establishes the issue of representation in ethnography. The purpose of the article is to raise the question of how can we study a different culture from the outside and how can we understand our own culture from within. Culture can be defined in many ways, Tylor (1871) stated that culture is; “…that complex whole which includes knowledge, belief, art, morals, law, custom and any other capabilities and habits acquired by man as a member of society.” Therefore, the article presents the topic of cultural relativism, arguing that there is no impartial viewpoint from which to assess cultures, that every culture should be interpreted and understood from the

Every Culture has a set of rituals that they partake in, that are often constructed over a long period of time. Simple Actions, and special moments contain so much meaning and make everlasting memories. All rituals despite the locations they originate from, or the location they are carried out in contain the same components, they are repetitive, symbolic, remind a certain group of people about their values and beliefs, and these rituals commemorate a significant moment. For example christians commemorate the birth of christ by attending mass, and many other cultures celebrate this moment in many different ways that have in depth symbolic meaning. In the book “Guests of the Sheik” by Elizabeth Warnock Fernea rituals play a major role. Fernea’s husband Bob is an anthropologist studying the occupants of a small village named El Nahra and their culture. Fernea has documented her experiences, and adventures, and her perspective of the many rituals that the townspeople participate in such as, Ramadan, Muharram, weddings, and pilgrimages. In Muslim culture pilgrimages are immensely important and can even lead to an elevated status. Such as the pilgrimage to Mecca. Fernea is able to participate in a pilgrimage to Karbala with a couple of the towns women she had befriended. The Pilgrimage to Karbala is a symbolic, and cultural ritual in the aspect that it is reenacted every year, and is full of symbolic meaning, commemorates an important occasion and reminds a culture about their

Now that I am able to draw a parallel with something I am familiar with, Greek organizations, I understand the importance behind religious rituals. Although it can be easy to question the practices as an outsider, I know first-hand what it feels like to be better connected with other members and the institution as a whole through participating in ritual. I now realize that although some aspects of ritual might seem to be extreme, individuals often come out on the other end with a greater sense of purpose and devotion. As individuals participate in ritual, group morale is often augmented; just like a baseball player’s confidence and enthusiasm might be improved through participating in a daily routine. Reading Gmelch and Sosis’s articles consecutively allowed me to better understand the common elements of a given ritual. Gmelch’s article helped me attribute a humanistic aspect to religious ritual, since I previously understood sports superstition at a deeper level. By combining an idea with which I was familiar with an idea I did not have extensive knowledge of, my understanding of both topics

Rituals play a significant role in all cultures. A ritual ‘is the practice or embodiment of beliefs expressed in structured action or prescribed procedures that often link to the sacred.’ Rituals are created by taking events from everyday life and giving them some sort of symbolic meaning. As one of the founding concepts of our discipline, ritual has long been a cornerstone of anthropological thought: from the works of Emile Durkheim through Arnold van Gennep, Victor Turner and Terry Lovat. Within this presentation I will be outlining the similarities and differences between Bar Mitzvah and Confirmation, and I will also explain the impact which the ritual has on the individual and society

The author’s purpose in writing this article was not to show the “Nacirema” as an example of how extreme human behavior can become, but how an outside perspective can affect your perception of an alien culture. If one were to look at the “Nacirema’s” cultural behaviors regarding physical appearance and health without any insight or knowledge of the specific beliefs or values of that culture, they might seem bizarre and even incomprehensible. By showing behaviors and “rituals” performed by this unknown tribe, Miner allowed others to see that the way studies were representing distinctive cultures was narrowminded and defective. Without the proper comprehension of the basis of any society, huge cultural misunderstandings could occur. Of

In the novel, Ceremony, Leslie Marmon Silko writes about an Indian veteran and his struggle to deal with the stresses of war. Early in the novel Silko reveals some of the rituals that the Laguna Indians perform. One of these traditions is the ritual they go through after they have hunted in order to show their appreciation for the animal, in this case a deer. Some of the other Laguna traditions include the rain dances they perform during a draught and various other ceremonies. After returning from the war a traditional medicine man, Ku’oosh attempts to cure Tayo of his war-sickness but fails because his warrior ceremony is outdated. Therefore he refers him to another medicine man, Betonie, who may be more able to

The crux of Emile Durkheim’s The Elementary Forms of Religious Life lies in the concept of collective effervescence, or the feelings of mutually shared emotions. Through a hermeneutical approach, Durkheim investigates the reflexiveness of social organization, the balance between form and content, and the immense cooperation in collective representations. In his work, society is the framework of humanity and gives it meaning, whereas religion acts as the tool to explain it. Since society existed prior to the individual, the collective mind must be understood before the concept of the individual can be grasped. However, one component seems missing from his social theory – what underlies society in terms of rituals and rites? Only when this