Essay Ritual Pollution and Homicide Cases

The Greek society believed in polytheism. They believed that their were many gods and that each god has the power to control different aspects of nature. In this paper I will be explaining why this has come to be. I will also tell you about the fact that no matter what the Greek Gods do it will affect the Greek Society, and no matter what the Greek Society does it will affect themselves or the Greek Gods.

This paper will compare and contrast these two civilizations concerning two of the major elements of society: government and religion. These two areas are important when examining the impact of a particular civilization, because they provide two different perspectives on a particular culture. While the examination of politics allows the power and influence of culture to be understood, the analysis of religion allows the cultural influence of people to be traced. In this paper, the similarities and differences between the governments and religions of Ancient Greece and Rome will be examined, as well as the impact that these civilizations had on one another. Finally, this paper will discuss the impact that these civilizations have had on

Vanity, infidelity and envy once seen as transgressions, have now been normalized by the capricious acts of society. Failing to regulate to society’s ever changing norms makes one an outcast. Their actions deemed erroneous and caustic to the way of life. In like manner, this is not the first time outcasts have stayed within one’s midst. Olympian gods have defied their “high horse” by violating the canons of god like behaviour, yet instead of being isolated these Olympian gods are put on pedestals. The early people are blinded by their need for explanation that they do not see that; although the Olympians were gods they had very human frailties.

In “The Greek Gods” from The Romans Anne Millard and Susan Peach describes that the Greeks had monthly festivals for the Greek gods. Their goal was to persuade the gods to grant their wishes. Some families were so religious to the gods

He gives the unwise Aegisthus as an example - a man who strayed from his fate, disobeyed divine advice and was punished for his murder of Agamemnon by the avenging Orestes. This story of Orestes avenging his father's death will be repeated again and again, not only in the Telemachy, but also elsewhere in the book. The story is compared to the Ithacan situation, usually emphasised differently with different people (e.g. Nestor compares Telemachus to Orestes, "be as brave as Orestes", in encouragement, building upon his minimal kleos).

In the ancient Greek world, religion was personal, direct, and present in its citizens’ daily lives. During this time, they participated in animal sacrifices and offerings, created myths to explain the beginning of the human race and gave reverence to their gods by building temples which controlled the urban landscape. They also participated in local festivals and sporting and artistic competitions. Religion was never out of the presence of ancient Greece’s citizens. While they may have made up their own mind on the terms of their religious beliefs, some may have been completely confused if these gods actually existed. There were certain fundamental beliefs that must have been sufficiently widespread, in order for the Greek government to function. In ancient Greece, gods existed, they influenced human concerns, and they welcomed and responded to acts of godliness and worship.

The ancient Greeks thought the gods affected everything. They believed that Mount Olympus was where the gods lived, earthquakes were a message from the gods, and their first olive tree was a gift from Athena. Mount Olympus was assumed to be home to the gods because the mountain rises 9,570 feet in the air. The entrance to Olympus was a “...great gate of clouds, kept by the Seasons.” (Document 2) Another important geographic feature the Greeks made into a religious belief was the landscape and environment. Greece is “...smack-dab in the middle of a very active volcanic zone,” (Document 3) so the Greeks formed a religion called oracles, and the belief was “Oracles are the gods speaking to people, often in the form of minor earthquakes,” (Document

One of the basic themes of the book is that the thought and the art of classical Athens is full of meaning for people of later generations. It is the full of meaning for nations, cultures and societies beset by broad-scale and profound social and political change and the accompanying confusion and fear produced in the minds and souls of human beings.

The foundation of ancient Greek society is built upon violence-based democratic or military communities. Slavery system showcases the violent relationship between different groups of people in a city. The hardship and bloodiness of the ancient Greek in the process of blending of multiple races were reflected in the

display the power and jobs of the goddesses. The Greek people lived to please the deities

Democracy was a revolutionary idea that moved the shaping of the law into the hands of many rather than a select few, or, in some cases, one tyrant or monarch. Politeia, which refers to both the literal city-states of Ancient Greece and the metaphorical and philosophical idea of citizens’ rights as expressed by Plato and other philosophers of the time, takes that idea of “power to the people” to a higher, more sacred level. Political participation was woven into the daily life of an Athenian citizen: emphasis was placed on the common good rather than the individual in a “radical egalitarianism, not in circumstances, but in responsibility”-- responsibility for the people (at least the people who were eligible) to shape the law around maintaining Athens’ values of valor, intellectualism, and patriotism. Civic engagement was an important expression of one’s identity and devotion to Greek society, and this paper will explore how that sacred dedication to civic engagement could have been a primary motivation in building--and creating the visuals of-- the Parthenon.

Ancient Greece was filled with so much character, from their religion to even the stories that followed them through generation to generation. One important thing to remember is how they took their religion very seriously and believed very much in their goddesses and their gods. This strong belief carried out into their everyday lives, where they began to believe that everything that happened within their day, was from the gods. With such a love and respect for these gods, they held them up on a pedestal and gave them all their respect and looked at them only as positive. These gods that play a role in their life, often act more as a spiritual guide more than anything. They take on mortal disguises to allow them to help the world without becoming noticed. As we can see in The Odyssey, the relationship between gods and mortals is close knit, but the main difference that is evident, is the power between the two. The gods may not be able to cause death upon a mortal, but they can do everything to lead towards that. In the book, the gods can make or break your day. We see within several relationships between the gods and mortals, that the power from the gods can be not only positive, but also negative. Each mortal has been influenced in some way by the gods, for either the greater good, or bad. Which goes without saying, that the Greek take their theology in believing in the gods, very seriously.

There are two important matters that the "Funeral Oration of Pericles" proves, these two matters are, the great respect that Athenians have for their warrior class and how the Athenians were exceedingly proud of their city and its customs. The following paper discusses the way of life of Athenians and how the Funeral Oration of Pericles influenced it.

Unfortunately, the same fate awaits him if he commits matricide, thereby avenging his father. Orestes chooses the latter and is besieged by 'the hounds of mother's hate.' (Lib: 1055-6). Through this sequence of murderous events, Aeschylus demonstrates the complexity and futility of the blood feud as a system of justice. There are no winners, and the cycle of violence does not end. Thus, this cycle of vengeance is not justice.

Compliance with divine law was important in ancient Greek society. Faith in the gods was a deeply rooted concept that individuals took seriously. Examples of this can be seen in the role of oracles and seers. Oracles were establishments where people often