Robert Pirsig's Zen and the Art of Motorcycle Maintenance Essay

He differentiates between madness as a clinical condition and a mystical madness. He further supports his argument with Elie Wiesel distinctions of the two. Clinical madman isolates himself from the world while mystical madman brings the Messiah in him (112). Patterson further discusses the notion of madness before the creation of human and

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Additionally, Rand tries to involve her audience by stating “What we had seen, in naked essentials—but in reality, not in a work of art—was the concretized abstraction of man’s greatness”. This quote shows how she includes everyone by using the word “we”. Moreover, the speaker, the audience, and the subject help the authors develop a strong purpose to guide their readers.

In the poem Numbers Man a computer struggles with losing its purpose in life. The man who owned the computer no longer felt a need to use him after buying a new laptop. Now the computer sit without use. The computer experiences loss when it says, “nothing more than an empty shadow puppet… you miss me” (Kaye, 58-61). The computer is in a depressive state because if feels unloved and unwanted. It also has false hope that the man will need him again. When the days pass and the man continues to ignore the computer, it adds to the oppressive mindset the computer is already in. Humans yearn for a sense of belonging and self worth. When people lose or are unable to find that sense of purpose they become despondent. Than instead of focusing on happiness,

Helmholtz is “a powerfully built man” (59). His physicality’s as the case of Bernard do not inflame his resent. “A mental excess” (60) produced in Helmholtz’s brain causes him a “sense of apartness” (60) from all other members of the global organization. This excess brings him to feel clearly aware of the differences he shares with the citizens around him. As a result of this he feels “uncomfortably aware of being himself” (60) and alone at that. This intellectual overindulgence produced in Helmholtz’s case give him a “queer feeling” (62) in his works of writing hypnopaedia phrases. Watson feels as if he has “something important to say and the power to say it, only [he] doesn’t know that it is and… can’t make use of the power”

As an Emotional Engineer, Helmholtz had an "extra power" and aspired to use his gift to say something important, to write with words as X-rays and pierce the human soul. When Helmholtz wrote a rhyme about loneliness he was shunned by the University and the Principal threatened to expel him. However, for the first time Helmholtz was using his extra, latent power. Alienated from society because of his superior ability and intellect, Helmholtz was an individual seeking to arouse in others the emotions of loneliness he felt.

In the film ‘Her’, directed by Spike Jonze, the main protagonist,Theodore Twombly conveys the idea of alienation via technology and its possible effects, due to his depression via his divorce and his easy going relationship with an artificial intelligence operating system named Samantha. The idea of alienation and technology and its possible effects on human relationships is conveyed via the quote, “Sometimes I think I have felt everything I'm ever gonna feel. And from here on out, I'm not gonna feel anything new. Just lesser versions of what I've already felt.” Theodore recently experienced is his divorce depression, and therefore becomes vulnerable, anti-social from society and isolated himself, by spending time with the artificial intelligence

In example, John read through the works of William Shakespeare and could process his emotions and empathize with the characters he read about. He understood emotion and passion would not have been able to experience these things under futuristic supervision. If like Bernard he did think outside of his jurisdiction, he would be seen as strange and would’ve felt the anxiety Bernard lived his whole life with. Instead, John was able to grow and let his mind wander with the pleasures of literature and the projection of emotions and passion were able to touch him, during his time with the indigenous

We have all been, metaphorically, “pulled away from our own lives” by our cellphones, computers, gaming consoles and, everything else technology has brought our way. Our cell phones are our escapes, our escapes from facing how stressful everything around us can get. And, we have all been using them to hide our true imperfections to portray to our friends that we are living

Unlikely.” Here, Kingston alludes to an alternate world in which the desire to be well and widely liked prevents historical influences such as Freda Kahlo and Glenn Gould from developing, becoming sensationalized, and creating the art that has enriched western society. In doing so, she also draws implicit connections between the limitations of today’s society because of likeability, and how it denies influence and credibility to Kahlos and Goulds of today. Kingston also uses words such as “obsession” and “fixation” to define modern day mentalities towards people and likeability, wherein likeability is akin to a psychological, compulsive disorder. In doing so, she constructs the present as a place of like-obsessed mental illnesses that suffocate creativity, simultaneously suggesting the past is a place where the “spirit of invention” could

It is my intention with this quote to show the crucial relationship between madness and the evolution of higher thought. I argue very plainly for this correlation linking the “truly wise” and madness because it demonstrates Socrates attempt to “dangle” an idea in front of Phaedrus, who after Socrates 1st speech was expecting a philosophical, structured way of defining the soul and now left to wonder what madness has to do with anything. The quote defends the claim that madness is an essential part of Socrates attempt to persuade Phaedus (the reader) that madness is not something bad; the way Lysias outlined it in his speech, but an obligatory element in developing a passion for something.

<br>2. Vonnegut voices his hate of the computer because it is a nervous system outside of our own.

“If we tried to depend entirely on reason and pushed it hard, our lives and principles would collapse – a form of insanity that may really happen if the inertial force of taking the world and life for granted is somehow lost. If we lose our hold on that, reason will not give it back to us (Nagel, 1971; p. 724).”

By identifying with a group, collective emotions can be experienced even in solitude, as evidenced by the existence of two separate worlds. The use of “incommensurable” points to the dichotomy of society and the individual and highlights the fact that the social construct consists of individual components rather than a single entity. This is evidenced when a man speaks to the crowd and “His language becomes high-flown…the feelings he arouses return to him enlarged and amplified, reinforcing his own to the same degree” (212). The speaker expresses the collective sentiment and, much like a biological positive feedback loop, the emotions of the crowd resonate back to the speaker. Thus the speaker transcends his own identity as simply an individual and becomes an incarnate of the group. When emotions trickle down from society to the individual, they loop back and beget society.

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