Was Robespierre Good Or Evil

On February 5,1794 Robespierre wrote a speech justifying the use of terror in the French government. He talks about how if people themselves are corrupted then liberty is lost and you might as well start over. Robespierre would stop at nothing to get rid of anyone who opposed the revolution. “it rallies all vicious men against us, all those who in their hearts contemplated despoiling the people and all those who intend to let it be despoiled with impunity, both those who have rejected freedom as a personal calamity and those who have embraced the revolution as a career and the Republic as prey.” (Use of Terror) He is saying that the anti revolutionists rally all these angry men together and try to hurt France as

The French Revolution is arguably the bloodiest period in French history, with men such as Maximilien Robespierre leading the country into a situation of state sponsored terror. Originally being quite a liberal thinker inspired by the works of Rousseau, Robespierre quickly gained a reputation for being a radical throughout the course of the Revolution, especially during the Terror. Early on terror was justified as a means to root out foreign and domestic enemies of the Revolution, however; once the foreign threat had been taken care of it became increasingly difficult for Robespierre to rationalize his use of terror to bring about a supposed Republic of Virtue. In his speech, the “Justification of the use of Terror” which he presented to

Napoleon did not always follow through with his theories and ideas about the well being of France with actions, making him very hypocritical; there are however some contrasting points to suggest that not all his choices were insincere. Therefore his initial claims and theories were not completed, his actions contradicted his preliminary ideas. Consequently, Napoleon betrayed the ideas of the French Revolution: Liberty, Equality and Fraternity.

Robespierre was honestly working for the good of the people. He once stopped 75 Girondins from being tried for signing a secret protest against their leaders’ arrests, knowing they would be executed (Hampson 139). Much of the public understood and loved Robespierre. When he was finally arrested, the prison guard refused to hold him (Gaxotte 223). Instead of fleeing, he returned to Paris where a crowd of his followers congregated. He absolutely forbid them to fight for him, as they were planning (Geib). His altruistic efforts suggest some outside force caused the change in his allowing of the more brutal manner of reformation, later, when the many thousands of people were executed. Jean-Jacques Rousseau may have influenced Robespierre with his strong nationalist views, being an important, and influential role-model for Robespierre. It is said that Robespierre slept with a copy of Rousseau’s Social Contract next to him (Halsall). Rousseau thought that it was the greatest of all sins to continue in life when one believes there is a better way (Searle). Robespierre knew there was another way; a republic, free of the uncaring rule of powerful monarchs. This idea may have encouraged Robespierre to press for reformation at all costs.

With all of the chaos and commotion going on with the Revolution, a sense of victory without the people was impossible. Robespierre once said, "The domestic danger comes from the bourgeois; to defeat the bourgeois we must rally the people." This concept helped to create a defense policy that rested on the Sansculottes and the middle bourgeoisie, this of which Robespierre became that symbol (Soboul 56). The Jacobins and Sansculottes forced this revolutionary of national defense upon the French leadership and upper class. This is where Robespierre 's villainous side begins to emerge. Upon implementation of this strategy, overthrow and mass executions began to appear.

Robespierre had intended to rid France of any people that were considered a threat to the revolution through the Reign of Terror, but his actions were not necessary for France to progress. His intentions to overthrow the monarchy under Louis XVI and replace it with a new utopian republic were reasonable because, with a reformed republic, he could establish the principle stating, “the ‘rights of man’ should extend to all men – including the poor, and the slaves in the colonies” (Linton). He relentlessly advocated for equality within the working class, also known as the sans culottes, and fought for the abolishment of rigid class systems between the three estates. This allowed for him to gain a positive reputation with civilians who were mistreated within the Third Estate and obtain reverence from the Jacobins. Robespierre’s first order of business to purify France and progress the revolution began with the trial of Louis XVI. Originally, it had been known that Robespierre “was for a long time a vehement opponent of the death penalty” (Linton), so it was unexpected when he began to advocate for the King’s death. His change of opinion occurred after witnessing how Louis had committed treason through attempting to escape an unstable France which branded him as a traitor to the revolution. In his speech arguing against allowing the King to be given a trial, Robespierre claimed “yes the penalty of death generally is a crime...it can be justified only in cases when it is necessary for the safety of individuals or the social body...Louis must die, because the country must live” (“Maximilien”). It was this trial that became the root to which Robespierre’s terror stemmed from. He speculated that “...in order to defend the Revolution against those who would destroy it, the shedding of blood was justified” (Linton). From here on out, his philosophy of the ends

Was this Violent Period During the French Revolution Necessary? Robespierre, the most famous French Revolutionary, believes that the citizens of France should extinguish the threats inside and outside of France or meet one’s death. Began in 1789, the French Revolution began as an attempt to form a new government in France. This gruesome period, that lasted about ten to eleven months, was the Reign of Terror.

During the French Revolution, the revolutionaries wanted to make a new government that would give the citizens more freedom, liberty, and equality. The Reign of Terror, led by Robespierre, was a period of the French Revolution during which many people were ruthlessly executed by the new government. This period of murder and blood shed started from the execution of Louis XVI in January 1793 to late July 1794 called the Reign of Terror. During those eighteen months, more than 20,000 French people were put to death by guillotine. The behavior by the revolutionaries in the French government was not justified for these three reasons: internal and external threats were not serious, the manipulation of the Committee of Public Safety and Maximilien Robespierre wasn’t for the benefit of the all the French citizen, and the uses of the death machine, the guillotine, was inhumane.

Sources A and B support the claim established by contemporaries and historians that Robespierre was “incorruptible”, however Robespierre was also despotic, extreme, and radical. Robespierre’s strong opinions, extremism, and despotism support that he was not easily persuaded or corruptible. Source A shows Robespierre saying “the sword that gleams in the hands of the heroes of liberty resembles those in the hands of the henchmen of tyranny”. This statement supports that the government was despotic, which shows that Robespierre was a brutal leader not easily persuaded or corrupted. His statement, “Let the despot govern by terror his brutalised subjects; he is right, as a despot” supports that Robespierre had very strong opinions, showing that

King Louis XVI and Marie Antionette were two people that should not have been ruling a country. King Louis was always gone on hunting trips and Marie Antionette spent every dime of French money. Once the Monarchy ran out money, they started to tax the Third, and poorest, estate. The third estate took up 97% of the population. 97% of the population was starving and the royal family kept spending large amounts of money until the people revolted. The people of France tried to reason with King Louis, but he refused to change his ways and kept taxing the third estate. When the people revolted, they stormed the Bastille and took all of the weapons they could. The people then went to the King’s palace and demanded he fix the way he was ruling before they killed him. The King didn’t listen and was executed along with his wife. Of the three kids that Marie Antionette had, the two boys died of Tuberculosis in jail and the daughter was sent to live the remainder of her life in exile in Austria. It may seem as though the people of France had successfully overgrown their monarchy and could begin a life of freedom, however this is not the case. The French had rushed into combat too fast and did not have a plan for what to do after they had killed their rulers. The right of Terror begins where Maximilian Robespierre beheads 40,000 people in the span of ten months for speaking against the revolution. In the end, Robespierre ends up getting

The French Revolution was based on an assortment of Enlightenment ideals. French philosophers, including Voltaire and Rousseau led the revolution leading up to the revolution, so to speak, coming up with progressive ideals as to government, social structure, and the nature of people. Indeed, the ideals which the revolution was fought in the name of progressed throughout France and, eventually, Europe. Though the revolution took wrong turns along the way, the ideals which it was based on never wavered. Even during the heart of his Reign of Terror, Robespierre spoke of a state where each citizen wants to do good by his country. This shows Robespierre with an unwavering commitment to the state, an ideal which came out of the Enlightenment. Though he may have carried out his beliefs in a gruesome and perhaps wrong way, his ideals were the same as the Enlightenment philosophers: make the state better for all to live in.

The published letter of the king’s reasoning for departure also served the public with rage, and, “equally significant for the future of the Revolution was the dramatic change in attitude toward the king…everything was transformed by the king’s flight.” (Tackett, 101) People in the streets of Paris were throwing out their portraits of the royal family and were seeing the king, the one they praised a week ago, as a deserter and conspirator to their newly-formed and praised government. The use of rumor and newspapers by members of The Cordelier Club also helped spread certain radical ideals in which prompted the idea of turning France into a republic, and of dissembling the monarchy and the king altogether. It was this power in the streets of Paris that would soon grow with every day after the king fled, as, “Outside the Legislative Assembly, however, the more radical revolutionaries had managed to hold the loyalty of most of the provincial club network, giving them a powerful propaganda tool.” (Popkin, 58) The National Assembly was still strong in its number of members favorable of this new constitutional monarchy, but it was in the streets and with the people that the actual aspect of the Revolution was shifting. Members of the National Assembly were getting restless

Timothy Tackett’s book When the King Took Flight focuses on arguably the most consequential event in the French Revolution. King Louis XVI and his family’s attempt to escape France would influence an atmosphere of violence that would only continue to worsen. King Louis XVI regretted signing and accepting the Civil Constitution of the Clergy earlier in July 1790. Deciding to flee the country he assumed that through foreign intervention or negotiating he could change parts of the constitution he disagreed with. However he would be recognized and captured in Varennes. The king underestimated the true meaning and appeal of the revolution (87). His misunderstanding of the revolution led the way for the destruction of kingship and the monarchy itself. This decision had given power to the sans-culottes and the idea of a republic. While the kings flight to Varennes had many unintended consequences it serves as a crucial turning point for the revolution.

Robespierre was the main person to implement the laws he put forth.[Footnote] He believed in solving all his problems through violence. Those who were born to a particular family, having certain opinions, or simply being at the wrong place at the wrong time, would fall victim to him. Although Robespierre was obsessed with violence, he never actually performed acts himself, unless assured he would succeed, he’d have other people to do his work for him. The most common device used to punish people was the guillotine. Robespierre used other methods at times; he’d burn, hack, stab, shoot, and even cannonade a person. Those he objected, or had been his enemy would soon be imprisoned, and eventually executed. He was relentless and ordered people dead with no trial, killing people without proving or even knowing if they were truly “guilty”. He believed the mass murders he was responsible for were justified.

Robespierre states in his speech “Virtue and Terror” that ‘If the strength of popular government in peacetime is virtue, the strength of popular government in revolution is both virtue and terror; terror without virtue is disastrous, virtue without terror is