Role Model In The Kite Runner

After losing his wife while she was in labor, he was burdened until the end of his life. Even his own son could not bring him joy due to the fact that he was not athletic nor could he stick up for himself. He as well as society looked down upon Amir for his lack of manliness. Baba was constantly dealing with his own self conscience yet did good deeds to cover them up and hide them from society so they also would not see how broken he was. He later on died with cancer but was happy for his son. He did not feel dishonored, he was proud of Amir. Like Rahim Khan said “ Children are not coloring books. You can’t fill them with your favorite colors.” This really spoke to Baba before his passing and made him realize that Amir was doing what he wanted to do, taking his own path. Baba found peace in himself with his son and therefore died with no regrets. Some parents passed with grief for their

Firstly, Baba is not a good father because he often disregards his son, Amir, due to him not being like his father. The night when Baba and Amir comes home from watching the Buzkashi tournament, Amir sees

Although Baba and Ali grew up together, they grow to be very distinct people. Baba is a respected Afghan businessman who constantly gives to the community. Baba also stood up for himself and others when he felt that something was unjustified. Ali on the other hand is very reserved and doesn’t do anything when people make

Since many people who saw how hard he had worked to finish this project were there listening to his speech, Amir’s father gains this feeling of pride that all Afghans strive to attain, one which comes publicly and through the strong approval of peers. Since the “people stood up and cheered”, “clapped for a long time”, and “shook his [Baba’s] hand”, it is clear that they recognize the hard work that Baba has put into making the orphanage. Even though Baba may have partially wanted to build the orphanage to provide a safe haven for children who needed help and shelter, he also wanted to do it to show how well-rounded he was. After all, Baba wasn’t a proficient architect, or even a normal architect; he wanted to show to his peers that he could accomplish whatever he set his mind to. Baba makes a big deal out of the grand opening so everyone can see this great deed that he’s done while showcasing his talents and ability to succeed in things that are new and unfamiliar to him. He achieves this spectacularly, evident through all of the people who sat in chairs and even a “lot of people [who] had to stand to watch the opening ceremony” (14). After the speech, his whole audience congratulates him, boosting his self esteem and sense of pride. Another example of Afghan pride can be seen when Baba is being doubted by those surrounding him. When the “...people were always

Baba sacrificed his own soul in order to keep the people he loved safe. He committed the only sin that he believed in, “and that is theft” (17). He hid his affair and having a second son, not for his reputation’s sake, but to keep everyone around him safe. He stole Amir and Hassan of a true brotherhood, but

Born in Kabul, Afghanistan, Amir was the son of a wealthy social worker. He was brought up with the son of his servant, and perhaps his only best friend, Hassan. Amir had a rocky relation with his father. At times, it seemed as his father loved him but those moments didn’t lasted forever. He thinks Baba (his father) wishes Amir were more like him, and that Baba holds him responsible for killing his mother, who died during his birth. Despite being best friends, Amir thinks that Hassan is beneath him because he belonged to an inferior cast. He used to mock him jokingly or tried to outsmart him. In all fairness, it was Amir’s cowardly nature that

When the Russian soldier asked for half an hour with the lady in the back Baba stood up and spoke against it. Baba had the courage due to his past experiences and adverse situations he has already faced. “I will take a thousand of his bullets before I let this indecency take place.” His personal values and beliefs went against Russian soldiers demands only because incidents before have had an impact on his character and they shaped his identity. Baba constantly tries to do good deeds to redeem and perhaps forgive himself. Another example of shaping identity is society pressure. Baba’s image mattered, how other people saw him and how they treated him was a part of his personal values and self worth. Wealth, status and honor were how he was portrayed in front of society. Society pressure and judgment shaped Baba’s identity and impacted his decisions. He was ashamed to tell everyone that he is Hassan’s father, a father to a Hazzara. He did not want to lose his identity of being a Pashtun or be disrespected due to his past. Just as Amir Baba was willing to deal with guilt and regret for personal desires and searched for true redemption the rest of his life.

Baba helps the poor and is constantly giving to his community “Helped me build the house in Taimani…found me a job…barely knew me…like a brother to me” (Hosseini, 184). This tells one that Baba is a caring, helpful person and that Baba does not take advantage of his power.

Baba’s lack of faith prevents him from finding atonement through God. Moreover, Baba is unable to find holistic atonement because he fails to admit and reconcile his sins to those who are affected by them. Although Baba preforms small deeds to redeem himself, such as providing cosmetic surgery to Hassan, he fails acknowledge him as his son, which would allow Baba to achieve true atonement. Evidently, Baba’s actions illustrate he only sought personal redemption. For instance, in an effort to ease his guilt, Baba constructed an orphanage in Kabul. While this initially depicted Baba as selfless, it is later discovered this act of charity is preformed predominantly to alleviate his guilt. Rahim Khan later tells Amir, “ I think everything he did, feeding the poor, building the orphanage, giving money to friends in need, it was all his way of redeeming himself” (Hosseini 302). Although, as Rahim Khan also says, “real good was born from your father’s guilt” (Hosseini 302), Baba never achieved holistic atonement because he failed to make peace with Ali, Hassan and Amir. Opposed to amending his sins to the people directly affected by it, Baba preforms charitable deeds to his community to make himself feel better about his iniquities.

Baba is one of the few muslims in Afghanistan that believes there is only one sin, theft. He states to Amir with a great sense of sterness, ''When you kill a man, you steal a life . . . [you] steal his wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness” (18). Although Baba tries to teach this lesson to Amir, he himself is a thief; he stole the “right to the truth” by retaining the truth of Hassan (18). Along with Baba’s betrayal to his son, he also betrays his beloved servants, Ali and Hassan through adultery. Sanaubar, Hassan's mother was potentially driven away by guilt; leaving Hassan without a mother and Ali without a wife.

Baba never really confronted his mistakes, yet he seemed to live a fairly full and whole life. Amir and his father, Baba have a very distant relationship, they seem to be two very different people. “I always felt like Baba hated me a little. And why not? After all, I had killed his beloved wife, his beautiful princess, hadn’t I?”(Pg. 18) In this quote Amir talks about his relationship with his father and how difficult it is. Although, he doesn’t know that the distance between them was because of Hassan, not the death of

First, Amir’s relationship with his father, Baba, helped create Amir’s identity. Their intricate relationship often left Amir feeling worthless as if he could not live up to the standards of a Pashtun. This negatively impacted Amir growing up; his values constantly changed as he tried to form a close bond with his father. Baba raised Amir to believe that everyone in Afghanistan had a certain role to play in life, but they should all be treated with respect. Baba’s values made Amir think he had disappointed his father. The high expectations that Baba had for Amir showed that he cared about their reputation. Being the child Amir was, he translated Baba’s hardness as though his father were unhappy to have a child such as Amir. Amir recounts the emotion displayed on his father’s face after an afternoon together; he laments, “Mostly I will never forget Baba’s valiant efforts to conceal the disgusted

Khaled Hosseini’s The Kite Runner is a remarkable coming-of-age novel describing and revealing the thoughts and actions of Amir, a compunctious adult in the United States and his memories of his affluent childhood in the unstable political environment of Afghanistan. The novel showcases the simplistic yet powerful ability of guilt to influence decisions and cause conflict which arises between Amir’s childhood friend and half-brother, Hassan; Amir’s father, Baba; and importantly, himself. Difference in class The quest to become “good again” causes a reflection in Amir to atone for his sins and transform into the person of which he chooses to be.

Here in this essay I will discuss the complex relationship between father and son to demonstrate the need for a father figure in the novel "The Kite Runner" by Khaled Hosseini. The relationship between a parent and a child is a precious and haunted bond, but is not always a love relationship, but a relationship is full of pain and longing. The relationships clearly demonstrate this need for a father figure are those between Baba and Amir, and Amir and Sohrab.

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to