Role Of Democracy In Western Civilization

The concept of Democracy dates back to the Classic Period, otherwise known as the Golden Age of Greece. Prior to becoming a unified nation, Greece was made up of city-states that were constantly warring with one another. None of these city-states possessed full control over its neighbors. It was during this time and because of these circumstances that there was great advancement in Greek thought encompassing philosophy and politics. These advancements are responsible for the strong Greek

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics in theory. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens can be proven to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that demonstrate this include Herodotus’

Today, much of the world’s governments have converted to democracies. In the Ancient World, there was only one truly notable example of a democratic society: The City-State of Athens. This is actually the birthplace of democracy, where instead of the rich or powerful ruling, it was the citizens of the city-state that held the power. This advanced way of government was so effective and well structured, it even laid the foundations for the development of our own democracy, right here in the United States, over 2,000 years in the future. Prior to Athens’s collapse during the Peloponnesian War, it truly had an efficient and very organized system of government.

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

The city-states of Ancient Greek provide examples of different types of government structures that, even

These self-governed city-states were governed by the natural laws of the universe. The polis also had a psychological pull to the point where it was infested into the art, religion, literature and philosophy (Document 1). In a way similar to India though, everyone identified first and foremost with their polis identity, like the Indians did with their caste system (Document 1). The way to gain power in Greece was not though money, but through family names and heritage, but in 330 BC, Cleisthenes created the basis of his reform for Greece: the demes (Document 2). By doing this he takes out the powerful noble families and gives the lower class the power to decide what happens with their government and therefore became more “deme-ocratic.” He did many things to change the structure of Greece to make it fairer. For example he took the original four tribes of Greece and redistributed them into ten different tribes so now the tribes can have more “civic rights.” Another example of what Cleisthenes did to fix things was that he increased the Council members from 400 to 500. Now each tribe was only sending fifty representatives, instead of the original hundred. Finally, one last example is that Cleisthenes divided Greece up into thirty parts. Ten urban and suburban, ten costal and ten inland and each of these contained its own special number of demes. Now, men were to be identified first by their demes name, which is very similar to India’s recognition of their caste name or level (Document

When evaluating the government of ancient Athens, some might say that it was a democracy, however, it can be better described as an oligarchy: a form of government in which a small group of people has the power and control (Doc. D by Mogens Herman Hansen). A democracy takes all the citizens’ opinions and thoughts into account, unlike an oligarchy that only takes the male citizens’ opinions and thoughts into account. Thus, Athens is more similar to an oligarchy than a democracy. The people of Athens also decide as a whole what the best government for their city-state was, as opposed to a democracy where the people elect representatives to make decisions for them and their city-state. Athens could be seen as not a true democracy because of the lack of basic democratic rules and methods such as what they define democracy as, who is able to vote, and how they vote.

Democracy is a “Government by the people”, Democracy was a central part of Athenian society and everyday life. The Athenian government held Ekklesia or assembly where citizens could go to vote on laws, issues and practically everything affecting Athenian life. They also had The Boule or council and the Dikastiria or the courts that helped make decisions and enforce laws. Through their actions the Athenians established a very early democracy.

The following documents will argue why Athens was a democracy, and why the Greek city truly gave all the power it had to it’s citizens. All the following documents come from reputable sources and documents based from Ancient Athens and Greece itself..

Athens and Sparta, the two largest and most powerful cities in ancient Greece (between 800 and 323 BCE) were two different models of polis, their social, political and cultural values and ways of life were dramatically different. (Brand, n.d.)

Sparta and Athens were two of the most dominant and influential city-states in Greek history. The social and political evolution of these two city-states are intriguing and provide insight into different types of government.

Democracy developed in ancient Greece due to warfare between Greek city-states. The social class became an important part of warfare. In the beginning the wealthy nobles fought because they had horses. As time

Greeks always liked to know who was in charge. “The Greeks Invented a form of government called “democracy” or “power by the people” (Malam 14). Athens, Greece is mostly known as the birthplace of democracy and was most successful 400 B.C. Even though the Greeks have use many different forms of government, such as Monarchy, Oligarchy, Aristocracy, Tyanny, and Totanitaryiatism which was mostly only used in Sparta. Although Sparta was the most powerful Oligarchy in ancient greece at one point in time. Small group of rich men governed most of the city-states ( Oligarchy ) 500 BC then most started to move towards

The city-state (polis), influenced modern Western society with their ideas of civic duty, social justice, and individual liberty. Democracy in ancient Athens was an extremely unique approach to government, since no other society had attempted it before.

Greek democracy was best developed in the city-state of Athens from where the very word “democracy”, meaning “the rule of the people” stems. People ‘ruled’ by electing officials through lot and making important decisions by majority rule. Democracy was direct, meaning that the Athenians “allowed the whole citizenry to assemble in the central eklisia, or the equivalent today of the main city hall, to vote on important issues” (Makedon 1995). In this sense, Athenian democracy differed from representative democracy that is currently prevalent in most states, in which officials are elected through democratic vote and then given authority to make decisions for the people. In Athens, elected officials were paid, but the pay was very low so that it compared with the wages of the poorest citizens and only covered the compensation of their time and effort.