Role Of Of The Jain Religion

Jainism treats the issue of life and death in a very similar way. Followers believe that living a non-violent life and respecting the sacred life existing around people (according to the Jains, everything in the world, including the inanimate, has a soul) may release the human being from the vicious circle of re-incarnation. Jains also recognize the eternal nature of the human soul and believe it exists as enmeshed in the human’s or object’s body during a whole life. However, Jainism assumes that the soul parts from the body when it does to be re-incarnated into something (or somebody) else, which means Jains do not recognize the unity of soul and body. This is actually the principle of all three religions—they pose little value to the human life because all followers believe that the soul will still remain in the human world, but will only change its appearance once re-incarnated into some other being or object. (McKay et al., 2008)

Jainism is another religion of India, it has very close relations with other main religions of India like Hinduism and Buddhism. It

The Upanishad scriptures suggest that followers exercise their body and mind. These exercises become more important to Hindu practice as time goes by. Through the teachings of Upanishads there is a spiritual essence called “Brahman”. Brahman is a single world soul that is the base of all physical matter, energy, time and space. Brahman is all things on earth and beyond. It is thought that a person’s inner soul known as the “atman”, is part of Brahman and therefore; a person’s innermost soul is part of the single world soul. The meditation associated with the search for perfect knowledge has evolved into a permanent aspect of Hinduism and is known as “Yoga”. During this period Buddhism and Jainism were created as additional ways of reaching enlightenment while denying key teachings and practices.

1. Ahimsa- nonviolence belief means extremely gentle or harmless. This is the core belief in Jainism. It includes avoiding occupations that may harm other living animals including insects, using items made from animals such as leather and feathers.

     Jainism earliest descriptions were thought of being a self centered search for personal salvation without having a personal God. Jains do not believe in one creator or God. Heinrich Zimmer, an expert on Indian Philosophy, states, ?Jainism is Tran theistic- it does not deny existence of God but that it goes beyond them.? (A 352) Others see it?s as a search for personal growth and a sense of higher personal ethics. Jainism is founded on the goal of overcoming the temporary cycle of earthly life in addition to be released from an endless cycle of existence. Human destiny was the center of Jain teaching. They were to rely on themselves to seek that which will save them from the domination of matter, this being moral elevation. Above all, Jainism is a religion of love and compassion, with an eternal universe. They have made significant contributions in logic, art, and architecture, grammar, mathematics, literature, philosophy, astronomy, and astrology.

Jains view karma as a physical substance accrued through harm to other life. Sikhs believe karma from a previous life affect the circumstances of your life now, much same way Hindus view karma.

Jainism is an ecologically responsible way of life, which is non violent in thoughts, actions, and deeds (Pecorino, 2001). The heart of Jainism is to live and practice ahimsa. This is the action by which all actions are judged (ahimsa| Britannica.com, 2015). The Golden Rule, if you will. The Jain’s believe that life is eternal. That all living souls have the potential of attaining enlightenment and immortality (Raghuram, 2004). If you interrupt the spiritual progress or jiva of an insect, animal, plant or person, you will incur karma (ahimsa | Britannica.com, 2015). Your karma will affect your samsara, and will determine your next incarnation. The purpose in one’s life is to attain liberation from the samsara cycle.

It entails a lifetime of practice and includes being as gentle and harmless as can be. It involves restraint from any act of violence and the Jains uphold this belief with the highest regard. They understand that it takes a great deal more than not harming other living beings but also from harming oneself. The concept of Jains is to achieve freedom of spirit. “Jains do accept ending one’s own life, but we must understand the practice form the Jain point of view and within the context. Jains see all life as a preparation for the liberation of the jiva (Spirit) from the body, and when a person is sufficiently evolved spiritually, that person can then make the final choice to no longer create more karma” Malloy(2013). The Jains believe in nonattachment to earthly possessions, and therefore one can find honor is ending one’s life. Sallekhana or holy death is “the most highly esteemed method, however, is self-starvation,” Malloy (2012.) There by withholding from food the Jains are becoming more selfless and freeing his or her spirit from the earthly plane and achieving a high level of

They see it as a true substance that binds to the jiva with each activity. They believe that our souls attract karmas through activitiesrelated to mind, body, and speech. For example, when you get angry, kill, deceive, or become greedy that the karma will attach itself to the jiva. Then karma begins to form layers and layers on the jiva and hinders us from realizing our true potential. Thus making one continue to go through the cycle of birth and death. The Jain doctrine states that it is possible for us to be able to modify our karma, and to obtain release from it, through the strictness and purity of conduct. Such as, to practice the virtues of truth (satya), the practice of non-violence (ahisma), practice austerity (brahmachara), and practice non-possessiveness

Both Jainism and Sikhism have arisen as alternatives to Hinduism within India. As Molloy highlights, they both share a belief in karma with Hinduism, but both reject the polytheistic and ritualistic elements of Hinduism. Despite these similarities, Jainism and Sikhism are different in their emphasis. The founder of Jainism was named Mahavira. He was the twenty fourth, in a succession of saints, called tirthankaras. Mahavira was born into an aristocratic family, and much of his life is shrouded in legend, but all version of his life story agree, that at the age of 30 he embraced the wandering life of an aesthetic holy man. His is said to have endured much pain, and sacrifice at his own hands, and at the hands of others. During this

Describe the Four Noble Truths that the Buddha taught; how do these represent a reaction against the Vedic and Jain traditions? Why did Buddhism draw more devotees than Jainism.

Hinduism and Buddhism are both eastern traditions with much to say about the human condition as well as the reason human beings exist at all. In some ways they are different while also being similar in other ways. In this essay, those differences will be discussed and the similarities examined for their message. In conclusion, we will examine what these two faiths offer to the human beings of the twenty-first century.

Jainism and Buddhism acknowledge extremely similar aspects in their respective religions. They both have a grounded belief of karma, samsara, and one of liberation. Although these basic principle are the same, they have differences within them. In this essay, it will discuss the similarities and differences between the basic beliefs and traditions regarding karma, samsara, recognition of the self, and final liberation in regards to Jain and Buddhist religions.

Jains have five incredibly important aspects that they follow. The first is ahimsa, non-harm, not only to themselves but to everyone and their environment. Next, Jains believe in telling the truth; they don't believe in over exaggerating or lying because it can cause pain to someone (which brakes ahimsa).

Both Jainism and Buddhism originated in India. Yet, unlike Hinduism, neither is based on the Vedas, and both were alternatives to the ritual-oriented Brahmanism of India. The extreme antiquity of Jainism is well documented from ancient Hindu and Buddhist scriptures, but the teachings