Role of Education in 21st Century

2997 Words Feb 1st, 2012 12 Pages
Role of education in 21st century
Long, long ago, Newton had said that he was ‘like a child, who is picking pebbles at sea-shore while the great ocean of knowledge lies before me’. Since then, knowledge has grown enormously at a much faster speed than human ability to cope with it.
Technological advancements of twentieth century, especially during post 1970′s due to revolution in the field of information technology, have changed the whole scenario. Entering into world of knowledge is like going into a dense forest. Only way out is to develop clarity of thought/mind, as to what one wants to know and make sincere efforts to pursue relevant knowledge in that specific area.
Also it is equally important to upgrade knowledge continuously. As
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The only judicious way to generate wealth and gain power goes via the path of true knowledge.
Knowledge as the base of ranking – Earlier the greatness of a person, institution or a nation was judged on the basis of the degree of righteousness and justice. Greatness of a nation was judged with which its administration governed lives of the common men or their character. It was not on the basis of the size of a state, its military power or its treasury/bank-balance. Similarly, in the society, a person or a caste was ranked on the basis of knowledge, discipline and moral standards, and not on the basis of material success, muscle or money power or of having controlling power over the destiny of common man.
Respect for knowledgeable persons – In ancient India, apart from Brahmins, others were also paid respect by the society for their learning, character, spirituality and ability to guide general masses. The system was quite liberal in this matter. It gracefully accepted the right and opportunity to get to the top from the humblest origin and earn the respect of the whole society. For example, Vashishtha, the principal of the conservative school of Brahmanism, was the son of Uravshi, a prostitute. Vishwamitra, the maker of the very Gayatri Mantra, the quintessence of the Vedic Brahmanism, was a Kshatriya. Aitreya, after
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