Role of Roman Women

There are many similarities and differences between the women living in Rome and Han China during 753 B.C.E. to 330 C.E. In both societies; women were property to the male figure of the household whether that be their father or husband. Obviously equality was not a concept in neither Ancient Rome or Han China. In Rome, women played no public role whatsoever, but in Han China, women engaged in various professions in and outside of the home. Another important difference between these two places is that under no circumstances were the Roman women allowed to obtain political power, while, in Han China, women were given power. Regarding Ancient Rome, most of the information stated in this essay pertains to the women in the upper classes.

As the millenniums pass and years go by, the world continues to evolve each day. Across the world, in every society, men and women have specific roles that they carry out. During ancient times, in most cultures, women were inferior to men. This is still true in many countries today. It has taken American women many centuries to have gained the rights and privileges they have today. Women have made many immense achievements, fought for their rights and stood up for what they believed in during the past century. It is very important to understand the role of women in history because they have played an imperative part of how each society functioned. In Classical Athens, women and men were citizens however men were superior to the women.

Women living during the Roman Empire and the Han Dynasty lived in a society where gender roles were strictly imposed. The Roman Empire and the Han Dynasty existed in two distinctive time periods, but the roles of women were indistinguishable between the pair. The Han Dynasty existed from 206 BCE-220 CE, while the Roman Empire lasted from 27 CE-476 CE. The treatment women received in the Han and Roman societies were all based on gender and stereotypes. Women’s roles in marriage, domestic life, and society in the Roman Empire and Han China portrayed their limited freedom and voice.

Roman women, while still seen as inferior, were admired for their role in the household, whereas medieval women were treated badly because of how they were viewed. Although Roman women did experience discrimination, they did not suffer as much physical abuse because of it. The daily lives of medieval and Roman women were very similar. They had almost the exact same roles in households and the wealthy had similar options for leisure time. In education, even an average Roman woman had a better education than a medieval woman who received none. Nuns were the exception. Roman and medieval women also had very similar job opportunities, though midwifery was more prominent in medieval society. In medieval society there were more artists and writers, whereas there were more scientists and mathematicians in Roman society. Roman and Medieval women both had the same basic life options: marry or go into a religious position. Roman women had fewer restraints in marriage than medieval women. Medieval women had more legal rights than Roman women, though only after they were widowed or if they were unmarried and had inherited

Women have played important roles throughout history. They have been responsible for the rise and fall of nations, sustaining families, and have been the focal point of worship in ancient religions. Moving forward in history, women's roles have continually changed. Their status as matriarchs changed as the more advanced ancient civilizations rose. The patriarchal societies of ancient Greece and Rome viewed women differently from some societies of past eras. The study of the economic and political status of women, their rights, and their contributions to both these ancient societies reveals how views change throughout history.

This paper will explore the historical research that indicates what roles women were allowed to play in Rome, including the Ellis textbook for some of the basic facts. Additional research information comes from another

Greek and Roman women lived in a world where strict gender roles were given; where each person was judged in terms of compliance with gender-specific standards of conduct. Generally, men were placed above women in terms of independence, control and overall freedom. Whereas men lived in the world at large, active in public life and free to come and go as they willed, women's lives were sheltered. Most women were assigned the role of a homemaker, where they were anticipated to be good wives and mothers, but not much of anything else. The roles of women are thoroughly discussed in readings such as The Aeneid, Iliad, Sappho poetry, and Semonides' essay.

Women had very different rights in Republican Rome to their male counterparts, and although they could be classified as citizens and could play certain roles in Roman religion, they were unable to participate in many of the activities that clearly defined a Roman, such as military service, voting on legislation and candidates for office, and holding and elective position either locally or at Rome. It was also considered anomalous for women to be in learned professions, so female teachers and poets were ignored, which means that the only evidence that we have for women in this period comes from what men have written about them, either in poetry, histories or where they are concerned in laws. This means that when studying women of this time it must be considered that the sole perspective that has survived is male, and that the thoughts of the women themselves are not represented at all, therefore it could be argued that women, in general, played a very small role in the world of Roman politics and intellectual culture.

This investigation strives to compare and contrast of the role of women during the Roman Empire and the Middle Ages. The inquiry is significant because in order to understand the culture and ethics of the Roman Empire and the Middle Ages it is crucial to understand the importance of women. The issues that will be addressed include: the role of women in the Roman Empire, the role of women in the Middle Ages, and the similarities as well as the differences of the two major time periods. This investigation will focus on the time period of 27 BC to 1485 BC and the places investigated will include Europe, more specifically Rome. This will be accomplished through a detailed examination of the role of women in the

One of the oldest beverages known to man is wine, an alcoholic drink made from fermented grapes. Wine has been enjoyed all around the world and Ancient Rome is no exception. Ancient Rome played an important role in its history. Wine carried religious, philosophical, and social implications for the Romans as it was a part of their daily life. The popularity of wine and drunkenness in Ancient Rome is clearly portrayed throughout poetry, art, literature and even laws. Although wine was eventually available to all, it’s implications for women were severe. An important connection between Ancient Rome and wine that is rarely discussed is the idea of denying women a right to drink. Today, it is not uncommon or distasteful for women to have a glass of wine but in Roman society, women’s overindulgence of wine was frowned upon. This paper will discuss women in Ancient Roman society and analyze sources from Valerius Maximus and Propertius to focus on how the role of wine reinforced the patriarchal system and oppression of women.

To each society, there is its own set of rules. Many of these rules separate the women from the men or the children from the adults by creating certain duties for each individual. There are many comparisons between the women of Islamic and Roman societies. The roles that are given to these two groups of women show what is expected of them as a wife, the mother of the family, and where they stand politically.

During the time period of the early Roman Empire, and through the early times of Octavian, it is important to note the roles that each sex played. Unlike current western culture, men and women were not equal. Each sex was thought of differently, with women being less than men. According to Severy, the Romans thought of the Roman women as “weakness, instability, and irrationality” (Severy 23). These viewpoints of women lead to women being treated in way that was subservient to men. According to Severy, in contrast, the Romans thought of men as “strength, integrity, and self-control” (Severy 23). This thought process lead to men being in positions of power and control and ultimately the decision makers. This was so much the case that women had to have a male guardian to go out with them during major purchases to verify that was what was supposed to be bought at points (Severy 23). This thought process bled into the

Roman women had relatively more freedom than Greek women, but their legal status was still that of a child, subordinate to the paterfamilias of their own or their husband’s family. Eventually procedures

Scheid characterises the religious role of Roman women in terms of their incapacities and exclusions, which resulted in their position on the edge of Roman religious practices and ultimately on the edge of society in general. However, scholars have recently raised objections to the view that women were ‘relegated to a marginal role’ in religious affairs. Flemming, for example, argues that the ancient evidence does not necessarily support the notion that females did not participate in the central part of sacrifice. In light of this disparity in scholarly opinion, the aim of this paper is to re-evaluate the evidence and show that none of it necessitates the conclusion that women were not actively involved in the religious life of Rome. The

Athens, being a democracy was at its peak when all its men participated in democracy. Women were not allowed to participate in government but instead were given the primary role of being in charge of the household, or oikos. In the primary source packet, Socrates as written by Xenophon says, “ '"It is", said I, "that the leader bee, although she stays within the hive, does not allow the bees to be lazy, but she sends outside those bees who ought to work outside, and she knows what each of them brings into the house and receives it, and she keeps it until it is needed. When the time comes to use it, she sees that each bee gets her just share,” (Xenophon, Oikonomikos 7.33). Based off the quote, it was the primary role of Athenian women to make