The population of Athens was made up of four distinct groups: Male citizens, foreigners, slaves and women. For the purpose of this paper my intent is to show the different roles of men, women and slaves and what their significance was in the life of Athens during the Classical Age of Greece 479-336 B.C.E.
Athens was and still is known as the original culture to create the ideal of democracy and was the first democracy in the ancient world. (Pomeroy, 2012)(Levack, Muir, & Veldman, 2011). However; Ancient Athenians were not an equal society, they reserved citizenship for only a select group within the population.
Male citizens once reaching the age of 18 and who were “free born” were the only citizens of Athens allowed to
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(Levack, Muir, & Veldman, 2011)
During the age of classical Greece some men, mainly the wealthier members of society believed that since they were unable to have any sort of emotional or intellectual relationship with their wives other male relationships were considered to be suitable. These men would develop relationships with adolescent boys, becoming their lovers and mentors. To a male citizen of Athens this form of behavior was completely acceptable and the attitude is that their wives should accept it as well. (Clay, 2005), (Levack, Muir, & Veldman, 2011), (Pomeroy, 2012)
Contrary to the male citizen the females in Athens were considered citizens but they were not allowed to speak or vote in the assembly, hold any form of public office or serve on juries. For a woman in Athens it was extremely important to marry well and give birth to “legitimate” citizens. In order to marry an Athens male citizen both her parents have to be Athenian born as well. (Levack, Muir, & Veldman, 2011)
Marriages were arranged usually when a woman was beginning puberty and typically to a man who was at least ten years her senior. Married women were expected to manage all the household duties; cook, clean, sew, raise the children, and supervise the slaves. A married women’s life was entirely in the home mainly separated from the rest of the household. Women were largely not permitted to leave the home unless supervised, and their affiliation with men was restricted to
The marriage of an Athenian woman and man is hard to define exactly because there has not been an exact word translated that is equivalent to the word, “marriage.” The Athenians have words that translate as physical acts for a marriage for the sake of having a child, they also have words that translate as “cohabit” or “live together.” This leads to the conclusion that our traditional connotation of marriage as a bond is not the way it was in Athens. The reasons for a man and a woman to be joined in marriage were nor for love, as we would expect, it would be for profitable and more pragmatic reasons. Usually most beneficial to the male’s in the bride’s life. Since the women were not supposed to be unattended they are assumed to have accepted what was decided for them in terms of a husband. “…A husband normally addresses his wife as “woman.” The Greek word for woman, is
In Classical Greece, roles played by males and females in society were well-defined as well as very distinct from each other. Expectations to uphold these societal norms were strong, as a breakdown within the system could destroy the success of the oikos (the household) and the male’s reputation—two of the most important facets of Athenian life. The key to a thriving oikos and an unblemished reputation was a good wife who would efficiently and profitably run the household. It was the male’s role, however, to ensure excellent household management by molding a young woman into a good wife. Women were expected to enter the marriage as a symbolically empty vessel; in other words, a
Athens was not truly a democracy. The definition of democracy states that it is a system of government by the whole population. In ancient Athens the only people that were eligible to make decisions were citizen men. Women did not have the right to vote which contradicts the definitions of democracy. Only twelve percent of the Athens population were able to vote meaning that eighty-eight percent were left powerless. Metics were not even eligible to vote and they were a key part of Athens economy.
Women have played important roles throughout history. They have been responsible for the rise and fall of nations, sustaining families, and have been the focal point of worship in ancient religions. Moving forward in history, women's roles have continually changed. Their status as matriarchs changed as the more advanced ancient civilizations rose. The patriarchal societies of ancient Greece and Rome viewed women differently from some societies of past eras. The study of the economic and political status of women, their rights, and their contributions to both these ancient societies reveals how views change throughout history.
Gender roles and relationships of Greek were not equal. Women were seen as weaker begins and men had most of the control over the women. Women born of two Athenian parents were considered citizens with partial legal protection. They had the responsibilities for performing certain religious rituals of great important for the state. Unfortunately, like slaves, they were excluded from attending meetings of the assembly, holding annual public offices, serving
Athenians cared more about who was considered a citizen. To become a citizen, you had to be a free, native-born adult male to be a citizen, as shown in document A.
The athens lived their lives as an oligarchy. According to The Athenian Constitution “The franchise is open to all men who are of citizen and birth by both parents.” This means that women or anyone else except for men who were citizens could not vote whatsoever. In document A it says “That their constitution favors many instead of the few”. Although Women, Children of citizens, Metics,
For this informative report I will attempt to point out the roles women and how they are viewed in ancient Greece. I will then show how these views are present in Homer’s "The Odyssey." How are women, goddess or mortal, conveyed in "The Odyssey?"
Only men could be citizens. To be a citizen, you had to not only be a man, but also be financially secure as well as you had to be born in Athens and so did both of your parents. Women were forbidden to be citizens, along with slaves, foreigners and children, or anyone else who did not meet the proper criteria. To be a citizen meant you had the right to vote, since Athens was a democratic society. However a woman not being able to vote does not make Athens a true democratic society. Sadly this was not the only right women did not have.
Greek Woman was considered to be submissive which means once you are married to a woman, then she is in your full control. The woman in ancient was not allowed to own the property, in one way we can also relate that the woman had fewer rights than the man because they could hardly express their feeling. The woman was not considered as the citizens.
Studies concerning the lives of women in classical Athens have sparked much controversy because, despite the apparent fascination with femininity manifested in art and drama, we have no evidence voicing the opinions of the actual women themselves. This presents a
In Athens, there was a lot of opportunity for a male. An Athenian male could become a scholar, poet, politician, or pretty much anything they wanted; but females on the other hand, didn 't have that power. Men was under the understanding that females were incapable of making reasonable decisions in the political world. The idea of gender equality was non-existent in the Athens society. As said by Historian Don Nardo “throughout antiquity most Greek women had few or no civil rights and many enjoyed little freedom of choice or mobility.” He also stated “aside from poetry, women’s writing survives only in private letters written on papyrus preserved by ancient of nature, only from Hellenistic and Roman Egypt.” (O’Pry 2012) Women in the Athens society that were in an upper class were
Women’s role in Greece can be seen when one first begins to do research on the subject. The subject of women in Greece is coupled with the subject of slaves. This is the earliest classification of women in Greek society. Although women were treated differently from city to city the basic premise of that treatment never changed. Women were only useful for establishing a bloodline that could carry on the family name and give the proper last rites to the husband. However, women did form life long bonds with their husbands and found love in arranged marriages. Women in Athenian Society Women are “defined as near slaves, or as perpetual minors” in Athenian society (The Greek World, pg. 200). For women life didn’t
in which wives were viewed by Athenian men is given by Ischomachos in the Oikonomikos: Why, what knowledge could she have had, Sokrates, when I took her? She was not yet fifteen years old when she came to me, and up until that time she had lived under the utmost care, seeing as little as possible, hearing as little as possible, and saying as little as possible. If, when she came to me, she knew no more than how to turn out a cloak when given the wool and had only seen only how to the spinning had been given out to the maids, is that not as much as could be expected (Xenophon: 7.5).
This investigation will attempt to answer the question what are the similarities and differences of the role of women in Athens and Sparta. The question is relevant because women’s roles have developed over time and knowing women’s history helps women’s rights to keep moving forward. The issues that will be addressed are the religious, job roles and the expectations of women in their society. Women of wealth and women of lower classes will be included. This investigation will focus on the time period of 600 BC to 300 BC and the places investigated will include Athens and Sparta. This will be accomplished through a thorough examination of academic journals, books and websites.