The Struggle Between Roman Catholic And Eastern Orthodox Church

Roman Catholic and Orthodox Church share many beliefs together. They both believe in the sacraments, both venerate Mary as the mother of God, both believe that Jesus Christ was divine and died for the sins of humanity and both believe in the Eucharist as the incarnation of Jesus Christ. However, there are many main differences between them that they cannot agree on and unite as a whole Christian church. Some of these differences include Authority and infallibility of the pope and the Idea of Purgatory.

Although the Roman Catholic Church and the Eastern Orthodox Church ultimately had more differences which ended up causing their

In the early days of the Orthodox Christian Church, a power struggle over the control and guidance of the dogma of the Christian faith was raging. During this time, various sects of the Christians religion were at odds with each other. Early Christianity had numerous different sects and varying beliefs and each sect was convinced that their version of the Christian religion was the correct doctrine and that the other Christian sects practiced heresy. Constantine I, known to history as Constantine the Great, was the Roman Emperor from 306 to 337 AD and played a vital role in this religious movement. Eventually, the Orthodox and Arianism sects became the primary sects, and it was after the death of the baptized Constantine I, that the Orthodox

Important to realize, that there are common grounds that allows an interfaith understanding to take place between Eastern Orthodoxy and Roman Catholicism. To emphasize, one doctrine that both the Eastern and Roman Christians agree is on the seven Sacraments in order to obtain union with God; the seven Sacraments are Baptism, Confirmation, Eucharist or Communion, Holy Orders, Marriage, penance, and Holy Unction. Given that, Dr. James P. Eckman explained that "Baptism, however, is the primary sacrament for everything in the church flows out of the waters of baptism: the remission of sin and life eternal."[4] For both the East and the West churches baptism is necessary for the salvation of the adults and childs. Another similarity of interfaith

The Great Schism split the previously united Christian Faith along doctrinal, theological, linguistic, political, and geographic lines, each claiming to be "the One Holy Catholic (universal) and Apostolic Church."

After this came the great schism,. The great schism was a split between the Roman Orthodox Church and the Eastern Orthodox Church. This is a split that can still be seen today. The Roman Orthodox Church is large mainly due to colonization. While the Eastern Orthodox Church is mainly just practiced in Eastern Europe and dint grow as much as the Roman Church. This could be part of the reason the Roman Catholic Church has 1.2 billion followers across the world. While the remainder of Christianity has 1 billion

From its beginning with a tiny group of Jesus' followers, Christianity has spread all over the world. Today, it is practiced by two billion people. As with any large group, Christianity has experienced many different interpretations, disagreements and struggles for power over the centuries. These have led to the growth of many different branches of Christianity interpreting the life, death and resurrection of Jesus in different ways. There are three basic streams of Christianity: Orthodox, Protestant and Roman

The East-West Schism is a split that shows how some groups never get along, even in the Church. The Eastern Christian Church and the Western Church had many issues that led up to the schism. The east side, also known as the Byzantine Empire, followed Greek philosophy, whereas the west side followed Roman law. Those are very different, so the sides did not practice Christianity exactly the same. Furthermore, the East spoke Greek, but the West spoke Latin. This was an obvious language barrier and caused some difficulties in communicating, which must have added to the already troublesome dissimilarities between the two sides. The actual schism took place when the leaders of the eastern and western sides of the Church excommunicated each other.

In Leonardo Boff’s Liberating Design of God, Boff leans toward a unitarian view of the Christian God, who can be talked about with a trinitarian structure. When describing how the trinitarian modes of God interact, Boff accounts how “God is a coexistence of upward (the father), lateral (the Son), and depth (the Holy Spirit)” that are all “integrally present in the living experience of the believer” (Boff 391). Here, Boff refers to how the three modes of God interact within a Christian believer to compose the unitarian God that a Christian believes in. In effect, the three modes of God comprise a community that “permeates creation in its proper divine reality” (391).

Father, the Son, and the Holy Spirit: one God in three persons. The three persons are distinct, yet one substance essence of nature. The Fourth Latern Council declares it is the Father who generates, the Son who is begotten, and the Holy Spirit who proceeds. Accordingly, the whole work of creation and grace is seen as a single operation common to all three divine persons, in which each shows forth what is proper to him in the Trinity, so that all things ae from the Father, through the Son and in the Holy Spirit. Included in the doctrine of the Trinity is a strict monotheism which is the teaching that there exists in all the universe a single being known as God who is

The Father: I AM that I AM. The first person of the Trinity: holy and eternal. He is the front of Deity (autotheos). He has no source but Himself, He is utterly transcendent and unknowable: “No man can come to the Father…” The Father is the ultimate source of the Godhead and of all things. The Son: The Word of the Father. He is the second Person (hypostasis) of the Trinity. He is eternally begotten of the Father, He is not made, “Begotten, not made.” His source is the Father’s Person (hypostasis), so he is not Deity (autotheos), but Divine. His divinity is inherited from the Father, despite having a source, He has always been. He never not existed. He was brought to the earth and carried by the Virgin Mary after she was filled with the Holy Spirit. Jesus Christ was fully human and fully God, two natures in one person: a hypostatic union. He was killed and resurrected, conquering Death forever. He sits at the right hand of the Father, awaiting the day of final judgment. Humans can only approach the Father through the Son. Holy Spirit: The Lord, the giver of life. He is the third Person (hypostasis) of the Trinity. Despite having a source, he has always existed.

Our understanding of the trinity is that although there is only one God, yet, somehow, there are three Persons in God. The Father is God, the Son is God, the Holy Spirit is God, yet we do not speak of three Gods, but only one God. They have the same nature, substance, and being.

Trinity is the term used to explain the existence of the three natures of God in form of one. They include God the head, Jesus the begotten son and Spirit of God. The belief gets different responses from various doctrines and faiths. The term explains how the three exist in different ways but under the same personality. To most Christians the trinity is a mystery as they try to figure out the nature of three Gods in one. Jesus when he was on this earth emphasized on the trinity "out to the whole world and make people my followers, baptizing them in the name of the God the Father and of Jesus and of Spirit of God."Mathew.28.29.

One the beliefs is the trinity. In Ephesians 4:4-6 it is written that “There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism: one God and Father of all, who is over all and through all and in all”. There is one God, who in Himself is the Father, Son, and Holy Spirit; the unity of the three; “Hear, O Israel: The Lord our God, the Lord is one” (Deuteronomy 6:4). The trinity is God, who is immortal, all knowing, and above all. God is all powerful, love, worth of our worship, ever present, and who created everything. In 2 Corinthians 13:14 “May the grace of the Lord Jesus Christ, and the love of God, and the fellowship of the Holy Spirit be with you all”, explaining that the trinity, who carries multiple characteristics, is with us to guide us.

As Catholics we believe in the holy Trinity. Trinity derives from the Latin word trinitas meaning three. This is where the controversy begins and becomes relatively easy for non-Catholics or non-believers to misinterpret the holy Trinity. When we make the sign of the cross and say in the name of the Father, the Son, and the Holy Spirit we know as Catholics that we are referring to three people and one substance, which means they are in relationship with each other. In 325, the Arianism belief claimed Jesus Christ and God the Father were different substances (hypostasis). Due to Arianism’s outrages claims Constantine, a Roman emperor, ordered all Bishops to gather and discuss the consensus of the relationship between Jesus Christ and God the Father. They gathered in Nicea and created the Creed of Nicea in 325. The creed gave light to the relationship between Jesus Christ and God the Father. The Council of Nicea revealed four arguments to support the relationship between Jesus Christ and God the Father. First, they said Jesus Christ is eternally begotten (before all ages), Jesus Christ is begotten from the Father’s substance (ousia), he is one substance (homoousia) with the Father, and was begotten not made. Their goal was to uphold the Church’s truth that the Son of God and God the Father were in all actuality “one substance.” It was also done to shut down the Arianism belief that Jesus Christ was of a different substance (hypostasis).