Roman Church

Luther’s fundamental religious problem was, how was it possible for a despairing sinner (human) to be welcomed to a wholeheartedly just and almighty God (receiving salvation)? Proceeding to his departure with the Roman Catholic Church, Martin Luther was a Augustin monk, Catholic Priest, and instructor of theology. With this being said, his judgments were supported on the lectures of the Catholic Church; on this he was thought of as an specialist. By virtue of his strong beliefs in the religion, he chose the teachings without any doubt. Nevertheless, this all altered when Albrecht of Brandenburg obtained the archdiocese of Mainz on the foundation of a considerable loan that he planned to repay by the sale of self gratification (indulgence).

The sale of indulgences was not saving any souls rather yet it was condemning them. The true way to clear away the sin is to as God for forgiveness and repent of the sin committed. Luther objected to the sale of indulgences for many reason. First of all the Pope does not have the power to relive someone from a sin, only God can. Second paying your way out of guilt does not save you in the eyes of God, true repent does. Third many crimes were being committed nonchalant due to buying indulgence. Lastly, the Pope was the making money out of selling indulgence yet not giving back to its people. Rather they

The Catholic Church during the early 16th Century was rooted throughout Europe. The Church influenced every country and its respective monarchs through the Church’s wealth and power. The Catholic Church placed a tight hold on the general populace with individuals who went against the Church being branded as heretics and excommunicated. The wealth and power of the Church eventually caused the quality of the clergy to deteriorate. Priests became corrupt and subjected to their physical desires. They frequented taverns, gambled and kept mistresses. The reputation of the clergy were horrid as the general populace was relieved that “their priest [kept] a mistress” because it “[secured] their wives from seduction” The knowledge of the clergy degenerated as well as they were no longer required to learn and teach the Holy Scriptures because the Church dictated their actions. The pinnacle of the Church’s corruption was the sale of indulgences. An indulgence was the “extra-sacramental remission of the temporal punishment” sold by priests as a temporary relief from sins. The indulgences were then sold to the general populace for money as the monetization of a priest’s services. Johannes Tetzel was a prominent preacher of indulgences who relied on the money from the sales to subsidize the rebuilding of St. Peter’s basilica in Rome. The corrupt sales did not go unnoticed as Martin Luther, in an effort to stop the corruption of the Church, posted the 95 Theses on the door of a Castle

In document seven, Martin Luther criticizes the pope and the Church for their use of indulgences. Luther claims that people are falsely being forgiven for their sins with the use of money. He thinks this is teaching the false doctrine of money being more important than ethics. People should be forgiven by God, not by money, and should do so through helping the needy instead of buying the indulgences.

13. ‘01 Discuss the political and social consequences of the Protestant Reformation in the first half of the sixteenth century.

A) In 1096, as the Crusades began Pope Urban realised that people would opt out of fighting in the crusades because if you were fighting in the crusades and died, you would not be accepted into heaven, as you would not be fulfilling the sacrements. As a solution to this problem the pope states that anyone who dies fighting the crusades gets into heaven. This left people who couldn’t fight frustrated as they also wanted a shortcut heaven, as well the church needed money to fund the crusades. As a solution to these two issues the pope introduces indulgences. Indulgences as the process of giving money to the church, in exchange for getting into heaven. This marks one of many events in which the pope will use his power and influence for the benefit of the church himself, at the mercy of all his devoted followers. One of the many reasons the Pope can introduce laws so easily with minimal objection (there was some later) is because such a vast portion of the population illiterate, as the printing press was not invented until 1440. These indulgences also lead to a disproportionate amount of wealth being owned by the church. However, the indulgences, as well as the disproportionate amount of wealth owned by the church inspired some of the great thinkers of this time, such as Wycliffe, who suggested that the church goes back to what it once was, and translates the bible into English so people understand how the bible describes you get into heaven. Another notable figure inspired by

The Reformation started with the ideas and concepts of Martin Luther, all explained in his Ninety-Five Theses. Luther believed that God’s gift of faith was freely given to the unworthy, and the righteousness is passive and is not active or based on our good works or deeds. These ideas clashed with the Roman Church, which in turn created the “Indulgence Controversy.” To raise money to help rebuild St. Peter’s Basilica in Rome, Pope Leo X issued the offer of indulgences as a penance for parishioners to buy. This penance acted as a way to pay as a remission of temporal punishment due to the sins of the person whose guilt has already been forgiven. Luther caught wind of the issue of indulgences happening within his own church and went ballistic

This fundamental difference from the Catholic dogma that one could buy salvation to Luther’s new ideas as way to Heaven began to transform many people’s beliefs. Supporters of Luther adopted the concept of faith and knowledge of God as a way to repent their sins, and eventually, it reshaped the Christian culture. As Luther personally struggled to be a “perfect” monk, he discovered that faith in the gospel was the only way to be “made righteous by God”(roper 78). In response to his distress for his laity’s desire to buy indulgences, Luther wrote the “95 Theses on the Power of Indulgences.” He knew he was attacking the pope and the values of the church, but records show that he felt “...not fully in control of his actions, but handed over responsibility to a higher power”(84 roper). Cleary, Luther felt a spiritual connection with God and indulgences were in direct opposition to faith. His revolutionary claims in the “95 Theses on the Power of Indulgences” caused a conflict that would eventually be known as the Protestant Reformation.

A long history of corruption caused people to view the Catholic Church as a for-profit organization rather than God’s voice on Earth. By the Renaissance, the Catholic Church had already lost much of its power over secular rulers but still held leverage over the masses. This authority naturally paved the way for corruption. The most outrageous form of corruption practiced by the Church was the sale of indulgences. An indulgence is the remission of temporal punishment still due for a sin that has been sacramentally absolved. One of the ways the Church would generate income was by selling them. The notion started off innocently enough; it stemmed from the idea that punishment for crimes could be converted to payments of money, in essence, a fine (Simon 35). However, it soon spiraled out of control as the Church used indulgences simply to gain money, as when Pope Leo X needed money for the construction of St. Peter’s basilica (Duiker and Spielvogel 429). People began to view salvation as something that could be bought; they could go out and sin on Saturday night, then simply pay for it monetarily Sunday morning. To encourage people to buy more indulgences, the Church even claimed that indulgences could be bought on behalf of those already dead and in purgatory (Sporre 378). This blatant victimization was what spurred Martin Luther to write his Ninety-Five Theses, which

When Martin Luther wrote the “Ninety-Five Theses on the Power and Efficacy of Indulgences” in 1517, he was making a bold and unprecedented move: challenging the Catholic Church. As a German Catholic priest himself, Luther was not afraid to condemn the Catholic Church, even publicly, which is how he displayed the original copy of the theses. Luther’s issue with the church wasn’t personal but was instead based on what he saw as violation of the religious morals and teachings of God. For example, he highly disapproved the church’s several claims of salvation and forgiveness on earth. The ninety-five theses acted as Luther’s tool of protest against the church and also acted as enlightenment to the masses. Publication of the theses is also often noted as the spark that initiated the Protestant Reformation after centuries of religious tension buildup. Luther’s overall disapproval was “against the corruption” and dishonesty of the church (Bishop, p.1). In the theses, Luther outlined what and how he believed the Catholic Church was doing wrong and how it should be corrected. He argues against the church’s abuse of power and the way it took advantage of its members. What the ninety-five theses did was outline two major points: the selling and buying of indulgences as well as the issue of purgatory regarding to God, the Catholic Church and the Pope.

This essay will be about mainly how Christian got impact from reformation and how society and people changed becasue of reformation. Martin Luther a German minister, who lived in the little city of Wittenberg was the most acclaimed pundit of the degenerate practices of the Catholic church. He recorded his scrutinizes in 95 postulations on an entryway of a congregation in Wittenberg. These 95 theories spread rapidly all over Germany and parts of northern Europe. The primary response of the catholic church was a diminishment of the offers of indulgences.

A long history of corruption caused people to view the Catholic Church as a for-profit organization rather than God’s voice on Earth. By the Renaissance, the Catholic Church had already lost much of its power over secular rulers but still held leverage over the masses. This authority naturally paved the way for corruption. The most outrageous form of corruption practiced by the Church was the sale of indulgences. An indulgence is the remission of temporal punishment still due for a sin that has been sacramentally absolved. One of the ways the Church would generate income was by selling them. The notion started off innocently enough; it stemmed from the idea that punishment for crimes could be converted to payments of money, in essence, a fine (Simon 35). However, it soon spiraled out of control as the Church used indulgences simply to gain money, as when Pope Leo X needed money for the construction of St. Peter’s basilica (Duiker and Spielvogel 429). People began to view salvation as something that could be bought; they could go out and sin on Saturday night, then simply pay for it monetarily Sunday morning. To encourage people to buy more indulgences, the Church even claimed that indulgences could be bought on behalf of those already dead and in purgatory (Sporre 378). This blatant victimization was what spurred Martin Luther to write his Ninety-Five Theses,

The intent of this paper is to evaluate the distinct character and quality of the expressions of the Protestant Reformation. This paper will discuss Lutheran Reformation, The Anabaptist, and The English Puritans as well as the Catholic Reformation also known as the Counter Reformation. It is the hope that after the reader has had the opportunity to view each of the characteristics and the expressions of each of the reformation the reader will have a better understanding of each and will be able to articulate the differences of each.

A. I found the document titled, Tetzel’s sermon on preaching indulgence to be very interesting. It is slightly humorous how Tetzel used fear and salvation to sell indulgences. The notion that a person can buy God’s forgiveness for a sum of money is somewhat absurd. In this day and age, we speak of charity and giving. The amount of money that we give for charity is not weighed by its value more than it is measured by the impact it leaves on others and the genuine of our thoughts when giving charity. Of course, the hope is to gain God’s forgiveness, but that is not automatic. Tetzel’s makes it sound that people can be forgiven for sins in lieu of payment. Therefore, the size of the sin determines the amount that needs to be paid in order to avoid eternal punishment. I do understand why the notion of baying indulgences irked Martin Luther because a piece of paper obtained from the church does not guarantee forgiveness. Refusing to buy indulgences does not mean the sinner is doomed for hell either. Only god decides who is worthy of paradise. Today’s churches portray a practice that is similar to that which promoted buying indulgences. Priests line up to gather charities and donation. The more you give, the more you hear the priest hailing about how good of a person you are without wandering about the source of your money.

The early church was hated by the society and government of the Roman Empire for various reasons, such as the refusal of Christians to sacrifice to the gods. The Empire went through many phases of demanding that the Christians sacrifice which meant denying their faith or be killed. The earliest attacks claimed the lives of many of the apostles.This text is the story, from around 160 AD, of the martyrdom of Polycarp, the Bishop of the church in Smyrna, a city in Asia Minor (modern Izmir in Turkey) devoted to Roman worship. The account is in the form of a letter from eye-witnesses to other churches in the area. It is the earliest chronicle of a martyrdom outside the New Testament.Polycarp was an old man, at least 86, and probably the last surviving person to have known an apostle, having been a disciple of St. John. This was one reason he was greatly revered as a teacher and church leader. One interesting feature of the letter is that the writer is very conscious of how Polycarp’s death followed the pattern of Christ’s. As you read it, look for parallels between this story and the Easter story in the gospels. We are writing to you, brothers, with an account of the martyrs, especially the blessed Polycarp, whose death brought to the persecution to a close. Almost all the events that led up to it reveal it to be another martyrdom in the divine pattern that we see in the Gospel. For he waited for his betrayal, just like the Lord did, so that we might follow him, in looking out