Romans and the Christian Worldview Essays

When you think about Christianity, you don’t think about it being a bad thing. Christianity is the religion derived from Jesus Christ, based on the Bible as sacred scripture, and professed by Eastern, Roman Catholic, and Protestant bodies. This religion came to be one of the largest and most influential religions today. When the Romans thought about Christianity, it was considered a sin. But what exactly was the nature of the conflict between Christianity and the Roman government? The conflict between Christianity and the Roman government was that Christians refused to recognizes the romans beliefs in their religion.

From the third to the fourth century, the Roman Empire witnessed a widespread attempt to stop the spread of Christianity. Initially, leaders of the church were predominately targeted, but later anyone admitting to Christianity became a target. The persecutions hit a climax during Diocletian’s reign. These persecutions actually helped the spread of Christianity by glorifying Christians and beginning a tradition of martyrdom that shaped the Church, and the strength that Christians displayed shows that the persecutions could not have possible stopped the spread of Christianity.

With regards to the natural world, Romans states that “For ever since the world was created, people have seen the earth and sky. Through everything God made, they can clearly see his invisible qualities – his eternal power and divine nature. So they have no excuse for not knowing God” (Romans 1:20, NLT). The world was made perfect from God’s hands and science taken the credit away from Him and given it to Evolution other erroneous ideas. It goes on to say they thought foolishly of what God was like and eventually became lost and confused. So instead of worshipping God, they worshiped idols and God abandoned them to do whatever their hearts wished (Romans 1:21-24). People in this world are no different from those in Paul’s days. The idols people worship today range from people, statues, wealth, material things, etc. It may not be the physical and literal act of bowing down to those things but in their actions, it’s clear that that’s all their minds are set on. Verses 25-32 is a perfect example of how people live; a perfect example of how we are not to live. Naturally we are all sinners but because of Jesus we can be forgiven for those sins and free from

The purpose behind this paper is to offer a brief review on a book called “Reading Romans in Context: Paul and Second Temple Judaism” . This review will focus on four major components, first being the editor’s information. The editor’s information will cover education, any positions they hold today, and whatever scholarship information that is currently available. The second thing that will be reviewed will be a concise summary of the major theme of the book followed by the third, an honest and courteous evaluation of the book. The fourth thing that will be added is a bibliography at the end of the paper for reference of the book.

For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. For we know that the whole creation has been groaning together in the pains of childbirth until now” (Romans 8:19-22). In this passage the Apostle is telling the reader that nature “was subjected to futility” (8:22). James Dunn references Genesis and the Hebrew language regarding this passage; “the LORD God formed the adam, dust from the adamah. The tie in was no doubt deliberate: the adam was formed to till the adamah; and subsequently the adamah is caught up in adam’s penalty for his disobedience (the ground cursed and its produce necessitating hard labor)…” Therefore, Paul teaches in Romans that the earth (creation) has fallen under condemnation along with man and with the promise of man’s redemption God will also redeem His creation.

The book under review is titled, Reading Romans in Context: Paul and Second Temple Judaism, edited by Ben C. Blackwell, John K. Goodrich, Jason Maston with a foreword by Francis Watson.

Then and now religions shared common dimensions that provide society with a doctrine, narrative, ethics, ritual, experience and a social institution. These six dimensions that Ninian Smart derived spell out the framework for comparative study of religions1. The six dimensions hold true when comparing the daily routine Roman religious thought to modern Christianity. Interwoven into the core of both cultures is a strong unifying spirit that built a strong communal bond for its people.

Religion played a significant role in the Roman civilization but, “many people believe that Rome was not a religious place. What they probably mean is that it was not a moral place.” (Burrell, 65) The Romans had innumerable gods that they worshiped which included giving gifts and sacrificing for their gods. Sacrificing animals was common for ancient Roman civilization. The idea of sacrificing came from the people before the Roman Empire was built. Religion primarily used sacrificing as a means of showing appreciation to the gods but later became a way to get things from the gods. The increases in the expansion of Rome lead to an increasing number of sacrifices. Roman sacrifice was done in many different ways and there were numerous

Christians went from being persecuted to dominating Rome rather quickly. In a world where separation between church and state does not exist, a Christian becoming the sole emperor of Rome symbolized a huge turning point in history. The power switched and the Pagans in turn became persecuted. Christians rose up and took control of all aspects of Roman society. The Pagan past was destroyed, banned, or forgotten about. Those Christians that did not agree with how things were being run either left the empire and became monks or formed their own sect. All of Rome changed.

Due to the "highly subjective nature of most scientific theorizing... [we should] let the Bible speak for itself and modify our scientific view of origins accordingly." (as cited in Downey, D., & Porter, S., 2009).

In the Roman Civilization where the prevalent worship of roman gods were impersonal and did not provide a moral base or a message of hope, in the fourth century Christianity was formed, born as a movement within Judaism Christianity emphasized the personal relationship between God and people slowly spread through the Roman Empire until ultimately dominating the western culture. Three of the several factors that aided to the growth of Christianity in the Roman Empire were; the central beliefs and value of Christianity, prominent figures, and Christianity appeal to women.

The book of Romans is considered, by many in Christianity, to be the greatest book comprised in the Holy Bible. This is a very strong view to hold, considering the great details of Jesus and His ministry that are given in the book of Luke, the direct, to the point style of truth written by James, and the great lessons of faith in Hebrews. The other books in the New Testament are all great within themselves also but, Romans is very distinctive in itself. Written by the Apostle Paul, Romans can be viewed as the Christian Life handbook or the Christianity 101 manual. When we read Romans, we can see that Paul took every thought and possible counter thought by any

The Book of Romans Romans is a very important addition to the Bible. This is written by Paul to the Roman church. Much of Romans is showing the righteousness of God in different ways. “Romans road” passages are a great description of how to lead someone to christ (His saving righteousness).

A major situation confronting Paul during ancient times was trying to make sense of the barriers between Jews and Gentiles. Ultimately, the solution to breaking the barrier comes through Christ alone. Christ died for all humankind not just one kind. This view of Christ as the true solution is also the answer to the oppositions in the book of Romans. Two major oppositions are seen in Romans 8:1-11, between good and evil and spirit and flesh. Paul, who confronts many issues in Rome, cannot resolve these oppositions. Rather, "he proclaims liberation from the existential rupture in human nature, formulated by means of the figures that express opposition between flesh and the spirit, through participation in Christ." Romans 8:1-11 proves that living in the Spirit results in ultimate freedom and everlasting life. This freedom in the Spirit then means that the bondage of the law of sin and death is released.

Deliverance from sin’s power and hell comes through a transformation of one’s heart, which happens only through a believer’s repentance and faith in Jesus Christ. The outcome of this true transformation is sanctification. This paper will address Paul’s message, about sanctification, in Romans, including but not limited to chapters 8, 6, 7, and 12.