Romanticism In The Rime Of The Ancient Mariner

The Christian belief is that no matter what you do wrong or to what extent, you are always able to be forgiven. As long as you are able to realize and admit to what you've done wrong and are willing to pay for your sins and repent, you will always be forgiven in the eyes of God. In "The Rime of the Ancient Mariner", by Samuel Taylor Coleridge, the mariner is willing to repent. After committing his sins against nature, he comes to realize that it is not to be taken for granted. By realizing and expressing the beauty that nature is, the mariner is granted his forgiveness in return for penance; his telling of this story.

The Rime of the Ancient Mariner is a poem by Samuel Taylor Coleridge, it was written in the late 1700s. The poem’s setting starts during a wedding, an old mariner stops one of the wedding guests from going into the party to tell him a story. The mariner’s story takes place in a ship where he killed an albatross and everything started to go wrong for him and his crew. When the mariner’s story is ending he says that he has a pain to tell people about his story, this is why he stopped the wedding guest to tell him his story. The wedding guest decides not to go to the party because he became upset, he is now a “sadder” but “wiser” man. Coleridge uses many literary elements to make the story come together such as similes, personification, symbolism

“Great captain a fair wind and the honey lights of home are all you seek. But anguish lies ahead; the god who thunders on the land prepares it, not to be shaken from your track, implacable, in rancor for the son whose eye you blinded. … Though you survive alone bereft of all companions, lost for years, under strange sail shall you come home, to find your own house filled with trouble: insolent men eating your livestock as they court your lady. Aye, you shall make those men atone in blood! … Then a seaborne death soft as this hand of mist will come

The Mariner’s tale suggests a larger lesson about human life, expressing that humans are not superior to the rest of Creation and nature. Humans and all other life are equal inhabitants on planet Earth and must therefore treat each other with respect

In another case, “The Rime of the Ancient Mariner” tells a story about an old sailor, the Mariner, and his long and difficult journey across the ocean. The Mariner stops a man going into a wedding, who is called the Wedding-Guest, and insists on telling him his tale. In the beginning of the Mariner’s journey, his ship gets stuck in a never ending field of ice and fog. They have no way of moving, but then,

In a religious context, the act of sin separates one’s self from god. Similarly, the Mariner’s separation from the metaphysical world provides a conceptual explanation for the trials set before him.

Coleridge 's "Rime of the Ancient Mariner" tells the story of an ancient mariner who kills an albatross and brings upon himself and his ship 's crew a curse. The ancient mariner travels the world, unburdening his soul, telling his story to whomever needs to hear it. Shelley alludes to the poem several times.

The poems’ histories will be kept brief as they are not the focus of the paper; so, put simply, “The Rime of the Ancient Mariner” was written by Samuel Taylor Coleridge and was published in 1798 in a collaborative volume entitled Lyrical Ballads (“Samuel Taylor Coleridge”). For further historical context, it was during this year that the US Navy was originally formed (“Historical Events in 1798”). And while the origin of “The Rime of the Ancient Mariner” is pretty straightforward, that of “The Seafarer” is more complicated. Originally it was anonymously included in a tenth-century text called The Exeter Book (Shmoop Editorial Team), but the more well known version is its reinterpretation by Ezra Pound, published in 1912 (“The Seafarer: RPO”). However, since Pound changed many of the original details and themes (“The Seafarer: RPO”), we’re going to be looking at an English translation of the original poem. Again, for further historical context, it was during the tenth century that the Chinese started making paper money, the Byzantine empire underwent a revival, and the feudal knight was popularized (“10th century - Oxford Reference”). Despite both poems being published nearly 800 years apart, they share a great many similarities. So without further ado, let’s delve into the surface similarities between the two poems.

It is this admission of guilt that allows the process of forgiveness for the Mariner to begin. It also allows the Albatross to become a reminder of the Mariner's sin, a representation of Christ's suffering, and a symbol of the Christian cross. In lines 40 and 41 it says, "Instead of the cross, the Albatross About my neck was hung."

The Wedding-Guest became wise and he realized that he needed a change of heart. He, like the Ancient Mariner, needed to change his ways so that the Albatross's blood -- all the sin in his life -- would be washed away and his soul would be shrieved. And it is only when he begins to consider the significance and consequences of his actions that he will become closer to God and nature and develop connections with each. There is hope for the Wedding-Guest, for it says, "He rose the morrow morn." (line 625) With the coming of each new day, there also come the hope

The drop of the shipmates, the cracking of ice, and the roaring of the wind all appeal to the sense of hearing, while the Mariner rants his tale. As the ancient Mariner’s crew a;; die, he fails to hear a groan as they drop one by one; however, the sailor hears the thump of the bodies as, separately, they collide with the deck of the ship. The ice cracks, growls, roars, and howls as the crew travel through it; Coleridge writes that the ice is “like noises in a swound.” ”And soon I hear a roaring wind,” states the Mariner during his tale; Coleridge also writes that “the upper air burst into life,” which causes the crew to hear a strong breeze. Using the sense of feeling, Coleridge writes about the drop of the shipmates, the cracking of the ice, and the roaring of the wind.

He illustrates his belief that he does not need the good luck of the Albatross. He decides to severe his bonds with the universal cycle of life and love. Following the execution of the Albatross, the Mariner’s luck suddenly changes. He experiences the punishment that comes with the moral error of killing the Albatross. The punishment is isolation and alienation from everything but himself. Thereafter, the "Nightmare," the life in death, kills his crew. He is lost at sea, left alone in the night to suffer, and he has detached from his natural cycle. The Mariner proclaims his misery when he says, "Alone, alone, all, all alone, Alone on a wide wide sea! / And never a saint took pity on My soul in agony". To the Mariner, nature has become foreign. The execution of the Albatross causes physical and spiritual decay.

The lines that follow deal with death and punishment.  Part 3, describes how the sailors' "throats unslaked, with black lips baked, We could nor laugh nor wail; Through utter drought all dumb we stood!  I bit my arm, I sucked the blood, And cried, A sail! A sail! "  Then all the shipmates die "Four times fifty living men, (And I heard nor sigh nor groan) With heavy thump, a lifeless lump, They dropped down one by one."  And so the ancient mariner was "Alone, alone, all, all alone, Alone on a wide wide sea!  A never a saint took pity on My soul in agony."  He sat

The Rime of the Ancient Mariner, as a product of its culturally inscribed author, presents a confused Unitarian world view consistent with that of the Romantic Movement of its time. It attempts to exemplify this view within an unpredictable and often mysterious universe, and by rebuking the hegemonic ideologies held by the text’s cultural antagonists, seeks to grant the awareness of an often unreasonable world populated by its reader’s passionate persona.

Four varying viewpoints exist concerning what or who the mariner represents, the first being the superficial idea that he is simply the wise old man who imparts wisdom to the younger generations (Williams 1116). Going beyond the literal connotation, the most common and supported argument it that the mariner represents the Christian sinner. The diction chosen by Coleridge often alludes to Christianity, examples include “Christian soul”, ”God’s name”, “[i]nstead of the cross…about my neck was hung”, and “Dear Lord in Heaven” (Coleridge 1616-1632). Howard Creed believes that the mariner is symbolically a poet, due to the fact that he learns “the great truth about the world they live in” and then attempts to communicate it to others through the art of a story (221). The final possibility is that the mariner represents a mother. Repeated connection to conventionally female things like the sea, motherhood, spontaneity/irrationality, and nature begins to support this conclusion. The role of instructing the young, in this case the wedding guest whom “listens like a three years’ child” is also traditionally female, further developing the argument (Coleridge 1616). Overall, the poem is an exemplar at employing Coleridge’s idea of symbol to use the ordinary to show the transcendent, especially Christianity, yielding that the second option is the preeminent choice.