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Rousseau's Influence On America

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We all know the story of America. British citizens irritated with their overbearing government left Europe for North America on the Mayflower, where they met the natives, learned how to grow corn thanks to the natives, celebrated the first Thanksgiving, threw some tea into the ocean that once guided them to solace, eventually cut ties with England, and wrote the documents that solidified the country we know and love today, nearly 300 years later. But most Americans do not know the influence Europe had on America’s beginnings, particularly works of the philosophes. It is more fiction than fact that James Madison was the sole mover of the Constitution; Jean-Jacques Rousseau was the true great weaver of webs. If Madison and Adams were the Framers, …show more content…

He was the product of a single-parent household, which allowed him to gain experience all over the career spectrum- teaching, engraving, secretary work- before truly beginning his role as a revolutionary. During the beginning of his legacy-building era, he worked for many magazines and for the French Embassy. To the dismay of inspirational-film producers all over the globe, Rousseau had instant success with his first major philosophical work, winning a prize from the Academy of Dijon for his essay detailing the importance of rational knowledge. His next work, Discours sur l'Origine et les Fondements de l'Inégalité parmi les Hommes (Discourse on the Origin and Basis of Inequality Among Men) contradicted his first work. This dissertation details the implications of civilization on primitive human beings. Rousseau claims that humans are not social beings by nature, so there must be extra care when pooling them together into countries under governments. The ideas of this dissertation are later continued in Rousseau’s most famous work, the Social …show more content…

After dividing religion into three forms, the “religion of man,” which is personal, the “religion of the citizen,” which is public, and the third, including Christianity, which he criticizes, has two competing systems of laws, namely state and religion. The concept of a separation between church and state is a hallmark of American government. This theory obviously inspired the first Amendment, which details the freedom of expression, whether it be religious preference, dissent, sexual preference, and so on. The right of practicing any religion and the separation of church and state is protected in this Amendment to the Constitution and explicitly detailed in this quotation. Rousseau then continues to outline the “dogmas of civil religion,” which “ought to be few, simple, and exactly worded, without explanation or commentary” (73). This truly applies to the American translation of “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof” (Amend.

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