After earning a doctorate, Castro was hired by a small men’s college in rural Indiana to teach feminism theory and women 's literature to thirty-five men. She was prepared and ready for the disagreements, the drop outs and the failures that couldn’t open up their minds on feminism. But she values those voices, the questions and hostility because "they taught me how to make feminism 's insights relevant to people outside a closed, snug room of agreement" (Castro, 98). She had learned how to create feminism theory, critical race theory and observation about class privilege relevant, exciting and even needful to people who had no material reason to care. She learned diplomacy.
In Feminism is for Everybody, hooks introduces a popular theory of feminism rooted in common sense and the wisdom of her own personal experience. In my opinion, hooks’ book is perfectly poised to become THE OFFICIAL “handbook” or “cliff notes” to feminism. Although it’s short, Feminism is for Everybody is powerful. It addresses all of the most prevalent issues facing the contemporary feminist movement, everything from where feminism stands, reproductive choice, beauty, violence, race, class, work, all the way to where feminism will go in the future. She uses simple, direct language to express complex issues. However, that is not to say that she “dumbs-down” such topics. Rather, she makes them more comprehensible to those not as familiar with feminism as a discipline. This book offers everyone (man or woman) a chance to explore feminism. It serves as an eye-opener to all those “would be” feminists who are afraid to label themselves as such for fear of being called a man hater or worse, a lesbian! She dispels these myths and others, forcing her audience
The women’s liberation movement (or feminism as it is now known) of the 1960s and 1970s touched every home, business, and school (WA, 705). The movement even touched the sports and entertainment industries, in fact, “There are few areas of contemporary life untouched by feminism” (WA, 717). The word feminism in the early 1960’s wasn’t often used and when it was it was used with condescension or hatred. However, in the late sixties that changed thanks to a new group of women. This new diverse group of women included the: young, old, heterosexual, lesbians, working class, and even the privileged. This diverse group came together and collectively created the second wave of feminism.
“If my generation was too naïve, the generations that have followed may be too practical. We knew too little, and now girls know too much.” (Sandberg. Pg. 646) In the past, the call for women’s rights was heated as much as it was alive; many women today believe that they no longer need feminism in their lives. The misconception that feminist ideals are outdated has lead modern women to fall short in their desire to accomplish more. Sheryl Sandberg refuels feminist goals in the article “Lean In: What Would You Do If You Weren’t Afraid.” She addresses lack of females in the work force, as well as, the way society prompts boys compared to girls. Bell Hook, in contrast, provides a deeper understanding of feminist ideals, along with, an in depth analysis of Sandberg’s work. The articles written by Bell Hook and Sheryl Sandberg express each woman’s perspective on modern feminism; although they both call for action, Sandberg focuses on the inequality between the sexes, while Hook broadens the overall argument to include topics such as race, sexuality and class equality.
Gay sees herself as an intersection of the black, woman, and feminist communities, making her a hybrid of the three, giving her a distinct community to identify with as well as broader groups. She identifies as a woman and acknowledges all of the expectations and stereotypes that accompanies. On the other hand, her fundamental views on gender equality gives her the ability to empathize with the feminist community. Nevertheless, in every group of people, everyone is a distinct individual with a distinct number of characteristics, both physical and emotional, that sets them apart from the person next to them. As a woman of color, Gay has a list of additional concerns and interests that pertains to her specific experience that are not necessarily included throughout the entire group of feminists. Gay could be branched off into dozens of more sects and factions that pertain to specific
Culture often thrives off of polar opposites—hot and cold, bitter and sweet, male and female. By setting up these opposing constructs, one can easily find a set definition for each. A hot surface could scorch someone or a cold temperature could cause them to shiver. In the same way, a bitter substance would be less enjoyable to eat than a sweet one. These terms are often defined by mentioning their antitheses. Because it’s comfortable to embrace specificity and certainty, topics such as gender and gender expression often get simplified into binary existences—however, they don’t quite operate under the same parameters. In an essay entitled “Bad Feminist”, Dr. Roxane Gay explores and warns against the dangers of binary thinking. Throughout
Within her collection of essays, Roxane Gay uses personal anecdotes that appeal to reader’s pathos, constructing her argument that women are misrepresented and generalized in popular culture by providing an emotional tether upon which readers can latch on. For example, Gay writes of her experiences as a struggling adolescent
A bold title from a promising author was what persuaded me to pick “Still Needing the F Word” by Anna Quindlen. I am familiar with her work, her commencement speech at Mount Holyoke College being my latest read. As usual, she didn’t disappoint. Throughout this essay, her use of sardonic language cannot be ignored as she touches on deeper issues within our, contrary to popular belief, “pre-feminist” world. As she mocks the world’s oversensitivity towards the use of the “F-Word,” Feminist (if you were wondering), she analyzes the status of women’s rights in modern times through the lens of a study on female undergraduates at Duke University. Now instead of stressing to be the “perfect homemaker,” women must obsess over “being the perfect professional,”
Gender roles have been a hotly debated topic in the most recent years, especially the role of women in society. Women have had set expectations that they are believed to conform to, which is shown in many pieces of film and literature. The Great Gatsby by F. Scott Fitzgerald describes the life of a man in the upper class in the 1920’s, as well as women in the 1920’s. The movie The Princess Bride, written by William Goldman, visually explains the treatment and expectations of women, and especially focuses on the “damsel in distress” stereotype.. Roxane Gay’s “Bad Feminist” explains the stereotypes against women and ways women can come together and fight these constraints. Based on these sources, societal expectations take away from each individual’s identity, forcing women to conform to society's standards. In order to fight against these expectations, women have banded together and formed movements against these standards.
Throughout the history of the women’s rights initiative, activists have continually struggled to endorse their cause in a inoffensive, non-derogative style. With audiences acclimated to sexist societal norms, these pioneers had to advocate their ideas with tact and caution. If they were too enthusiastic, they were received as radical. Too meak, and none would listen. Finding a balance was imperative to the success of their message. This equilibrium is excellently exemplified in Virginia Woolf’s speech, “Professions for Women,” which was delivered to the Women’s Service League in 1931. In her oration, Woolf describes her inner struggles with the patriarchy in the context of her writing career. She tries to encourage other women to
Douglas’ humorous and well informed way of writing really inspired me. From examples of magazines, media, television shows, films, retail, and even in music she described and compared to us what is going on among these examples and how real women today are really living their lives. Douglas presents an analysis of how women are presented to the public and how we continue to be treated as inferior to men despite the strides of feminism. After reading this book, I even find myself reading or watching something and pretty much look to see if it is women friendly or not. This is something I really never done before until now. This book definitely got me to think about feminism and the role it plays in my life.
When on the topic of feminist writing, understanding the time period in which the author’s writing takes place persists as vastly important. Historically speaking, western culture follows a model thoroughly dominated by men. That commonality remains
The most recent and current third wave of feminism began in the mid-90’s and has destabilized many past constructs including “universal womanhood,” gender, body, hetreronormativity, and sexuality. A peculiar and important point of the latest wave that
Gloria Jean Watkins, known by her pen name Bell Hooks (the name of her great grandmother), was born September 25, 1952. She grew up to be the author of more than three dozen books, the topics of which range from gender, race, and class, to spirituality, and contemporary media. Hooks attended Stanford University, The University of Wisconsin, and The University of California, Santa Cruz, eventually earning her P.h.D. In her article, “Understanding Patriarchy,” Hooks argues that patriarchy isn’t only harmful to women, it’s harmful to men as well, in different ways. Patriarchy sets rigid gender roles that say women are to be docile, obedient, and nurturing, while men should be violent, dominating, and aggressive. This ideal greatly emotionally stunts men, and makes it so that they cannot express themselves in any way other than aggression. In this article, Hooks was very effective in explaining and giving examples as to why the patriarchy negatively affects both men and women, and that it is up to both to break free from these constraints and work together to end the patriarchy.
As Third Wave feminism is currently unfolding before us, and its aims encompass a wide array of complex issues, it is often hard to describe what Third Wave feminism is. The feminist theories, mainly associated with First and Second Wave feminism attempt to describe the power imbalances that are found in society, and while doing so expose other oppressions, such as discrimination based on race or sexual orientation. As this essay attempts to place a clear definition to Third Wave feminism, feminists are concurrently trying to deconstruct old definitions and open it up for women to determine what feminism means to them. In other words, no clear definition on what is meant to be a feminist is sufficient, as the Third Wave is about